{"id":10054,"date":"2023-10-04T09:10:32","date_gmt":"2023-10-04T02:10:32","guid":{"rendered":"https:\/\/www.dhammainyard.com\/?p=10054"},"modified":"2023-12-23T05:41:17","modified_gmt":"2023-12-22T22:41:17","slug":"there-is-much-more-that-buddha-has-directly-known-but-has-not-taught-because-it-doesnt-lead-to-extinguishment","status":"publish","type":"post","link":"https:\/\/www.dhammainyard.com\/?p=10054&lang=en","title":{"rendered":"There is much more that Buddha has directly known but has not taught because it doesn\u2019t lead to extinguishment."},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>At one time the Buddha was staying near Kosamb\u012b in a rosewood forest.\u00a0Then the Buddha picked up a few rosewood leaves in his hand and addressed the mendicants:\u00a0\u201cWhat do you think, mendicants?\u00a0Which is more:\u00a0the few leaves in my hand, or those in the forest above me?\u201d<\/p>\n<p>\u201cSir, the few leaves in your hand are a tiny amount.\u00a0There are far more leaves in the forest above.\u201d<\/p>\n<p>\u201cIn the same way, there is much more that I have directly known but have not explained to you. What I have explained is a tiny amount.\u00a0And why haven\u2019t I explained it?\u00a0Because it\u2019s not beneficial or relevant to the fundamentals of the spiritual life. It doesn\u2019t lead to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment.\u00a0That\u2019s why I haven\u2019t explained it.<\/p>\n<p>And what have I explained?\u00a0I have explained: \u2018This is suffering\u2019 \u2026 \u2018This is the origin of suffering\u2019 \u2026 \u2018This is the cessation of suffering\u2019 \u2026 \u2018This is the practice that leads to the cessation of suffering\u2019.<\/p>\n<p>And why have I explained this?\u00a0Because it\u2019s beneficial and relevant to the fundamentals of the spiritual life. It leads to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment.\u00a0That\u2019s why I\u2019ve explained it.<\/p>\n<p>That\u2019s why you should practice meditation \u2026\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn56.31\/en\/sujato\">https:\/\/suttacentral.net\/sn56.31\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>On one occasion the Blessed One was dwelling at Kosambi in a si\u1e41sapa grove. Then the Blessed One took up a few si\u1e41sapa leaves in his hand and addressed the bhikkhus thus: \u201cWhat do you think, bhikkhus, which is more numerous: these few si\u1e41sapa leaves that I have taken up in my hand or those in the si\u1e41sapa grove overhead?\u201d<\/p>\n<p>\u201cVenerable sir, the si\u1e41sapa leaves that the Blessed One has taken up in his hand are few, but those in the si\u1e41sapa grove overhead are numerous.\u201d<\/p>\n<p>\u201cSo too, bhikkhus, the things I have directly known but have not taught you are numerous, while the things I have taught you are few. And why, bhikkhus, have I not taught those many things? Because they are unbeneficial, irrelevant to the fundamentals of the holy life, and do not lead to revulsion, to dispassion, to cessation, to peace, to direct knowledge, to enlightenment, to Nibb\u0101na. Therefore I have not taught them.<\/p>\n<p>\u201cAnd what, bhikkhus, have I taught? I have taught: \u2018This is suffering\u2019; I have taught: \u2018This is the origin of suffering\u2019; I have taught: \u2018This is the cessation of suffering\u2019; I have taught: \u2018This is the way leading to the cessation of suffering.\u2019 And why, bhikkhus, have I taught this? Because this is beneficial, relevant to the fundamentals of the holy life, and leads to revulsion, to dispassion, to cessation, to peace, to direct knowledge, to enlightenment, to Nibb\u0101na. Therefore I have taught this.<\/p>\n<p>\u201cTherefore, bhikkhus, an exertion should be made to understand: \u2018This is suffering.\u2019\u2026 An exertion should be made to understand: \u2018This is the way leading to the cessation of suffering.\u2019\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn56.31\/en\/bodhi\">https:\/\/suttacentral.net\/sn56.31\/en\/bodhi<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]\u0e2a\u0e21\u0e31\u0e22\u0e2b\u0e19\u0e36\u0e48\u0e07 \u0e1e\u0e23\u0e30\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e1e\u0e23\u0e30\u0e20\u0e32\u0e04\u0e1b\u0e23\u0e30\u0e17\u0e31\u0e1a\u0e2d\u0e22\u0e39\u0e48\u0e17\u0e35\u0e48\u0e1b\u0e48\u0e32\u0e2a\u0e35\u0e2a\u0e1b\u0e32 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