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\u0e40\u0e21\u0e37\u0e48\u0e2d\u0e01\u0e32\u0e23\u0e21\u0e32\u0e01\u0e32\u0e23\u0e44\u0e1b\u0e44\u0e21\u0e48\u0e21\u0e35 \u0e01\u0e32\u0e23\u0e40\u0e04\u0e25\u0e37\u0e48\u0e2d\u0e19\u0e41\u0e25\u0e30\u0e01\u0e32\u0e23\u0e1a\u0e31\u0e07\u0e40\u0e01\u0e34\u0e14\u0e22\u0e48\u0e2d\u0e21\u0e44\u0e21\u0e48\u0e21\u0e35 \u0e40\u0e21\u0e37\u0e48\u0e2d\u0e01\u0e32\u0e23\u0e40\u0e04\u0e25\u0e37\u0e48\u0e2d\u0e19\u0e41\u0e25\u0e30\u0e01\u0e32\u0e23\u0e1a\u0e31\u0e07\u0e40\u0e01\u0e34\u0e14\u0e44\u0e21\u0e48\u0e21\u0e35 \u0e0a\u0e32\u0e15\u0e34 \u0e0a\u0e23\u0e32\u0e21\u0e23\u0e13\u0e30 \u0e42\u0e2a\u0e01\u0e1b\u0e23\u0e34\u0e40\u0e17\u0e27\u0e30 \u0e17\u0e38\u0e01\u0e02\u0e42\u0e17\u0e21\u0e19\u0e31\u0e2a \u0e41\u0e25\u0e30\u0e2d\u0e38\u0e1b\u0e32\u0e22\u0e32\u0e2a\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22\u0e15\u0e48\u0e2d\u0e44\u0e1b \u0e08\u0e36\u0e07\u0e14\u0e31\u0e1a\u0e2a\u0e34\u0e49\u0e19 \u0e04\u0e27\u0e32\u0e21\u0e14\u0e31\u0e1a\u0e25\u0e07\u0e41\u0e2b\u0e48\u0e07\u0e01\u0e2d\u0e07\u0e17\u0e38\u0e01\u0e02\u0e4c\u0e17\u0e31\u0e49\u0e07\u0e2a\u0e34\u0e49\u0e19\u0e19\u0e35\u0e49 \u0e22\u0e48\u0e2d\u0e21\u0e21\u0e35\u0e14\u0e49\u0e27\u0e22\u0e2d\u0e32\u0e01\u0e32\u0e23\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e14\u0e31\u0e07\u0e19\u0e35\u0e49.<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e19\u0e34\u0e17\u0e32\u0e19. \u0e2a\u0e4d. 16\/80\/149.<\/p>\n<p><a href=\"https:\/\/84000.org\/tipitaka\/pali\/?16\/\/80\">https:\/\/84000.org\/tipitaka\/pali\/?16\/\/80<\/a>,<br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/16\/80\">https:\/\/etipitaka.com\/read\/pali\/16\/80<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>At S\u0101vatth\u012b.<\/p>\n<p>\u201cMendicants, what you intend or plan, and what you have underlying tendencies for become a support for the continuation of consciousness.\u00a0When this support exists, consciousness becomes established.\u00a0When consciousness is established and grows, there is an inclination.\u00a0When there is an inclination, there is coming and going.\u00a0When there is coming and going, there is passing away and reappearing.\u00a0When there is passing away and reappearing, future rebirth, old age, and death come to be, as do sorrow, lamentation, pain, sadness, and distress.\u00a0That is how this entire mass of suffering originates.<\/p>\n<p>If you don\u2019t intend or plan, but still have underlying tendencies, this becomes a support for the continuation of consciousness.\u00a0When this support exists, consciousness becomes established.\u00a0When consciousness is established and grows, there is an inclination.\u00a0When there is an inclination, there is coming and going.\u00a0When there is coming and going, there is passing away and reappearing.\u00a0When there is passing away and reappearing, future rebirth, old age, and death come to be, as do sorrow, lamentation, pain, sadness, and distress.\u00a0That is how this entire mass of suffering originates.<\/p>\n<p>If you don\u2019t intend or plan or have underlying tendencies, this doesn\u2019t become a support for the continuation of consciousness.\u00a0With no support, consciousness is not established.\u00a0When consciousness is not established and doesn\u2019t grow, there\u2019s no inclination.\u00a0When there\u2019s no inclination, there\u2019s no coming and going.\u00a0When there\u2019s no coming and going, there\u2019s no passing away and reappearing.\u00a0When there\u2019s no passing away and reappearing, future rebirth, old age, and death cease, as do sorrow, lamentation, pain, sadness, and distress.\u00a0That is how this entire mass of suffering ceases.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn12.40\/en\/sujato\">https:\/\/suttacentral.net\/sn12.40\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>At Savatth\u012b.\u00a0\u201cBhikkhus, what one intends, and what one plans, and whatever one has a tendency towards: this becomes a basis for the maintenance of consciousness. When there is a basis, there is a support for the establishing of consciousness. When consciousness is established and has come to growth, there is inclination. When there is inclination, there is coming and going. When there is coming and going, there is passing away and being reborn. When there is passing away and being reborn, future birth, aging-and-death, sorrow, lamentation, pain, displeasure, and despair come to be. Such is the origin of this whole mass of suffering.<\/p>\n<p>\u201cIf, bhikkhus, one does not intend, and one does not plan, but one still has a tendency towards something, this becomes a basis for the maintenance of consciousness. When there is a basis, there is a support for the establishing of consciousness\u2026. Such is the origin of this whole mass of suffering.<\/p>\n<p>\u201cBut, bhikkhus, when one does not intend, and one does not plan, and one does not have a tendency towards anything, no basis exists for the maintenance of consciousness. When there is no basis, there is no support for the establishing of consciousness. When consciousness is unestablished and does not come to growth, there is no inclination. When there is no inclination, there is no coming and going. When there is no coming and going, there is no passing away and being reborn. When there is no passing away and being reborn, future birth, aging-and-death, sorrow, lamentation, pain, displeasure, and despair cease. Such is the cessation of this whole mass of suffering.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn12.40\/en\/bodhi\">https:\/\/suttacentral.net\/sn12.40\/en\/bodhi<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,74],"tags":[],"class_list":["post-10132","post","type-post","status-publish","format-standard","hentry","category-1","category-74"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/10132","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10132"}],"version-history":[{"count":1,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/10132\/revisions"}],"predecessor-version":[{"id":10133,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/10132\/revisions\/10133"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10132"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10132"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}