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\u0e22\u0e48\u0e2d\u0e21\u0e19\u0e33\u0e44\u0e1b\u0e2a\u0e39\u0e48\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e04\u0e19\u0e40\u0e01\u0e34\u0e14\u0e43\u0e19\u0e15\u0e23\u0e30\u0e01\u0e39\u0e25\u0e15\u0e48\u0e33\u2002\u0e1b\u0e0f\u0e34\u0e1b\u0e17\u0e32\u0e17\u0e35\u0e48\u0e40\u0e1b\u0e47\u0e19\u0e44\u0e1b\u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e04\u0e27\u0e32\u0e21\u0e40\u0e01\u0e34\u0e14\u0e43\u0e19\u0e15\u0e23\u0e30\u0e01\u0e39\u0e25\u0e2a\u0e39\u0e07 \u0e22\u0e48\u0e2d\u0e21\u0e19\u0e33\u0e44\u0e1b\u0e2a\u0e39\u0e48\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e04\u0e19\u0e40\u0e01\u0e34\u0e14\u0e43\u0e19\u0e15\u0e23\u0e30\u0e01\u0e39\u0e25\u0e2a\u0e39\u0e07.<\/p>\n<p>\u0e1b\u0e0f\u0e34\u0e1b\u0e17\u0e32\u0e17\u0e35\u0e48\u0e40\u0e1b\u0e47\u0e19\u0e44\u0e1b\u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e04\u0e27\u0e32\u0e21\u0e21\u0e35\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e17\u0e23\u0e32\u0e21 \u0e22\u0e48\u0e2d\u0e21\u0e19\u0e33\u0e44\u0e1b\u0e2a\u0e39\u0e48\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e04\u0e19\u0e21\u0e35\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e17\u0e23\u0e32\u0e21\u2002\u0e1b\u0e0f\u0e34\u0e1b\u0e17\u0e32\u0e17\u0e35\u0e48\u0e40\u0e1b\u0e47\u0e19\u0e44\u0e1b\u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e04\u0e27\u0e32\u0e21\u0e21\u0e35\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e21\u0e32\u0e01 \u0e22\u0e48\u0e2d\u0e21\u0e19\u0e33\u0e44\u0e1b\u0e2a\u0e39\u0e48\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e04\u0e19\u0e21\u0e35\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e21\u0e32\u0e01.<\/p>\n<p>\u0e21\u0e32\u0e13\u0e1e \u0e2a\u0e31\u0e15\u0e27\u0e4c\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e21\u0e35\u0e01\u0e23\u0e23\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e02\u0e2d\u0e07\u0e15\u0e19 \u0e40\u0e1b\u0e47\u0e19\u0e17\u0e32\u0e22\u0e32\u0e17\u0e41\u0e2b\u0e48\u0e07\u0e01\u0e23\u0e23\u0e21 \u0e21\u0e35\u0e01\u0e23\u0e23\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e01\u0e33\u0e40\u0e19\u0e34\u0e14 \u0e21\u0e35\u0e01\u0e23\u0e23\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e40\u0e1c\u0e48\u0e32\u0e1e\u0e31\u0e19\u0e18\u0e38\u0e4c \u0e21\u0e35\u0e01\u0e23\u0e23\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e17\u0e35\u0e48\u0e2d\u0e32\u0e28\u0e31\u0e22 \u0e01\u0e23\u0e23\u0e21\u0e22\u0e48\u0e2d\u0e21\u0e08\u0e33\u0e41\u0e19\u0e01\u0e2a\u0e31\u0e15\u0e27\u0e4c\u0e43\u0e2b\u0e49\u0e40\u0e25\u0e27\u0e41\u0e25\u0e30\u0e1b\u0e23\u0e30\u0e13\u0e35\u0e15 \u0e14\u0e49\u0e27\u0e22\u0e1b\u0e23\u0e30\u0e01\u0e32\u0e23\u0e14\u0e31\u0e07\u0e19\u0e35\u0e49.<\/p>\n<p>\u0e40\u0e21\u0e37\u0e48\u0e2d\u0e1e\u0e23\u0e30\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e1e\u0e23\u0e30\u0e20\u0e32\u0e04\u0e15\u0e23\u0e31\u0e2a\u0e41\u0e25\u0e49\u0e27\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e2a\u0e38\u0e20\u0e21\u0e32\u0e13\u0e1e \u0e42\u0e15\u0e40\u0e17\u0e22\u0e22\u0e1a\u0e38\u0e15\u0e23\u0e44\u0e14\u0e49\u0e17\u0e39\u0e25\u0e1e\u0e23\u0e30\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e1e\u0e23\u0e30\u0e20\u0e32\u0e04\u0e14\u0e31\u0e07\u0e19\u0e35\u0e49\u0e27\u0e48\u0e32 \u0e1e\u0e23\u0e30\u0e42\u0e04\u0e14\u0e21\u0e1c\u0e39\u0e49\u0e40\u0e08\u0e23\u0e34\u0e0d \u0e20\u0e32\u0e29\u0e34\u0e15\u0e02\u0e2d\u0e07\u0e1e\u0e23\u0e30\u0e2d\u0e07\u0e04\u0e4c\u0e41\u0e08\u0e48\u0e21\u0e41\u0e08\u0e49\u0e07\u0e19\u0e31\u0e01 \u0e1e\u0e23\u0e30\u0e42\u0e04\u0e14\u0e21\u0e1c\u0e39\u0e49\u0e40\u0e08\u0e23\u0e34\u0e0d \u0e20\u0e32\u0e29\u0e34\u0e15\u0e02\u0e2d\u0e07\u0e1e\u0e23\u0e30\u0e2d\u0e07\u0e04\u0e4c\u0e41\u0e08\u0e48\u0e21\u0e41\u0e08\u0e49\u0e07\u0e19\u0e31\u0e01 \u0e40\u0e1b\u0e23\u0e35\u0e22\u0e1a\u0e40\u0e2b\u0e21\u0e37\u0e2d\u0e19\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e2b\u0e07\u0e32\u0e22\u0e02\u0e2d\u0e07\u0e17\u0e35\u0e48\u0e04\u0e27\u0e48\u0e33 \u0e40\u0e1b\u0e34\u0e14\u0e02\u0e2d\u0e07\u0e17\u0e35\u0e48\u0e1b\u0e34\u0e14 \u0e1a\u0e2d\u0e01\u0e17\u0e32\u0e07\u0e41\u0e01\u0e48\u0e04\u0e19\u0e1c\u0e39\u0e49\u0e2b\u0e25\u0e07\u0e17\u0e32\u0e07 \u0e2b\u0e23\u0e37\u0e2d\u0e2a\u0e48\u0e2d\u0e07\u0e1b\u0e23\u0e30\u0e17\u0e35\u0e1b\u0e43\u0e19\u0e17\u0e35\u0e48\u0e21\u0e37\u0e14\u0e14\u0e49\u0e27\u0e22\u0e2b\u0e27\u0e31\u0e07\u0e27\u0e48\u0e32 \u0e04\u0e19\u0e21\u0e35\u0e15\u0e32\u0e14\u0e35\u0e08\u0e30\u0e44\u0e14\u0e49\u0e21\u0e2d\u0e07\u0e40\u0e2b\u0e47\u0e19\u0e23\u0e39\u0e1b \u0e14\u0e31\u0e07\u0e19\u0e35\u0e49 \u0e17\u0e48\u0e32\u0e19\u0e1e\u0e23\u0e30\u0e42\u0e04\u0e14\u0e21\u0e17\u0e23\u0e07\u0e1b\u0e23\u0e30\u0e01\u0e32\u0e28\u0e18\u0e23\u0e23\u0e21\u0e42\u0e14\u0e22\u0e2d\u0e40\u0e19\u0e01\u0e1b\u0e23\u0e34\u0e22\u0e32\u0e22\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e01\u0e47\u0e09\u0e31\u0e19\u0e19\u0e31\u0e49\u0e19\u0e40\u0e2b\u0e21\u0e37\u0e2d\u0e19\u0e01\u0e31\u0e19\u2002\u0e1e\u0e23\u0e30\u0e42\u0e04\u0e14\u0e21\u0e1c\u0e39\u0e49\u0e40\u0e08\u0e23\u0e34\u0e0d \u0e02\u0e49\u0e32\u0e1e\u0e23\u0e30\u0e2d\u0e07\u0e04\u0e4c\u0e19\u0e35\u0e49 \u0e02\u0e2d\u0e16\u0e36\u0e07\u0e17\u0e48\u0e32\u0e19\u0e1e\u0e23\u0e30\u0e42\u0e04\u0e14\u0e21 \u0e01\u0e31\u0e1a\u0e17\u0e31\u0e49\u0e07\u0e1e\u0e23\u0e30\u0e18\u0e23\u0e23\u0e21 \u0e41\u0e25\u0e30\u0e17\u0e31\u0e49\u0e07\u0e1e\u0e23\u0e30\u0e20\u0e34\u0e01\u0e29\u0e38\u0e2a\u0e07\u0e06\u0e4c\u0e27\u0e48\u0e32\u0e40\u0e1b\u0e47\u0e19\u0e2a\u0e23\u0e13\u0e30 \u0e02\u0e2d\u0e17\u0e48\u0e32\u0e19\u0e1e\u0e23\u0e30\u0e42\u0e04\u0e14\u0e21\u0e42\u0e1b\u0e23\u0e14\u0e17\u0e23\u0e07\u0e08\u0e33\u0e02\u0e49\u0e32\u0e1e\u0e40\u0e08\u0e49\u0e32\u0e27\u0e48\u0e32 \u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e38\u0e1a\u0e32\u0e2a\u0e01\u0e1c\u0e39\u0e49\u0e16\u0e36\u0e07\u0e2a\u0e23\u0e13\u0e30\u0e15\u0e25\u0e2d\u0e14\u0e0a\u0e35\u0e27\u0e34\u0e15 \u0e15\u0e31\u0e49\u0e07\u0e41\u0e15\u0e48\u0e27\u0e31\u0e19\u0e19\u0e35\u0e49\u0e40\u0e1b\u0e47\u0e19\u0e15\u0e49\u0e19\u0e44\u0e1b.<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e2d\u0e38\u0e1b\u0e23\u0e34. \u0e21. 14\/376\/579.<\/p>\n<p> <a href=\"https:\/\/84000.org\/tipitaka\/pali\/?14\/\/376\">https:\/\/84000.org\/tipitaka\/pali\/?14\/\/376<\/a>,<br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/14\/376\">https:\/\/etipitaka.com\/read\/pali\/14\/376<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>So I have heard.\u00a0At one time the Buddha was staying near S\u0101vatth\u012b in Jeta\u2019s Grove, An\u0101thapi\u1e47\u1e0dika\u2019s monastery.<\/p>\n<p>Then the brahmin student Subha, Todeyya\u2019s son, approached the Buddha, and exchanged greetings with him.\u00a0When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:<\/p>\n<p>\u201cWhat is the cause, Master Gotama, what is the reason why even among those who are human beings some are seen to be inferior and superior?\u00a0For people are seen who are short-lived and long-lived,\u00a0sickly and healthy,\u00a0ugly and beautiful,\u00a0insignificant and illustrious,\u00a0poor and rich,\u00a0from low and eminent families,\u00a0witless and wise.\u00a0What is the reason why even among those who are human beings some are seen to be inferior and superior?\u201d<\/p>\n<p>\u201cStudent, sentient beings are the owners of their deeds and heir to their deeds. Deeds are their womb, their relative, and their refuge.\u00a0It is deeds that divide beings into\u00a0inferior and superior.\u201d<\/p>\n<p>\u201cI don\u2019t understand the meaning of what Master Gotama has said in brief, without explaining the details.\u00a0Master Gotama, please teach me this matter in detail so I can understand the meaning.\u201d<\/p>\n<p>\u201cWell then, student, listen and pay close attention, I will speak.\u201d<\/p>\n<p>\u201cYes, sir,\u201d replied Subha.\u00a0The Buddha said this:<\/p>\n<p>\u201cTake some woman or man who kills living creatures. They\u2019re violent, bloody-handed, a hardened killer, merciless to living beings.\u00a0Because of undertaking such deeds, when their body breaks up, after death, they\u2019re reborn in a place of loss, a bad place, the underworld, hell.\u00a0If they\u2019re not reborn in a place of loss, but return to the human realm, then wherever they\u2019re reborn they\u2019re short-lived.\u00a0For killing living creatures is the path leading to a short lifespan.<\/p>\n<p>But take some woman or man who gives up killing living creatures. They renounce the rod and the sword. They\u2019re scrupulous and kind, living full of compassion for all living beings.\u00a0Because of undertaking such deeds, when their body breaks up, after death, they\u2019re reborn in a good place, a heavenly realm.\u00a0If they\u2019re not reborn in a heavenly realm, but return to the human realm, then wherever they\u2019re reborn they\u2019re long-lived.\u00a0For not killing living creatures is the path leading to a long lifespan.<\/p>\n<p>Take some woman or man who habitually hurts living creatures with a fist, stone, rod, or sword.\u00a0Because of undertaking such deeds, after death they\u2019re reborn in a place of loss \u2026\u00a0or if they return to the human realm, they\u2019re sickly \u2026<\/p>\n<p>But take some woman or man who does not habitually hurt living creatures with a fist, stone, rod, or sword.\u00a0Because of undertaking such deeds, after death they\u2019re reborn in a heavenly realm \u2026\u00a0or if they return to the human realm, they\u2019re healthy \u2026<\/p>\n<p>Take some woman or man who is irritable and bad-tempered.\u00a0Even when lightly criticized they lose their temper, becoming annoyed, hostile, and hard-hearted, and displaying annoyance, hate, and bitterness.\u00a0Because of undertaking such deeds, after death they\u2019re reborn in a place of loss \u2026\u00a0or if they return to the human realm, they\u2019re ugly \u2026<\/p>\n<p>But take some woman or man who isn\u2019t irritable and bad-tempered.\u00a0Even when heavily criticized, they don\u2019t lose their temper, become annoyed, hostile, and hard-hearted, or display annoyance, hate, and bitterness.\u00a0Because of undertaking such deeds, after death they\u2019re reborn in a heavenly realm \u2026\u00a0or if they return to the human realm, they\u2019re lovely \u2026<\/p>\n<p>Take some woman or man who is jealous.\u00a0They envy, resent, and begrudge the possessions, honor, respect, reverence, homage, and veneration given to others.\u00a0Because of undertaking such deeds, after death they\u2019re reborn in a place of loss \u2026\u00a0or if they return to the human realm, they\u2019re insignificant \u2026<\/p>\n<p>But take some woman or man who is not jealous \u2026\u00a0Because of undertaking such deeds, after death they\u2019re reborn in a heavenly realm \u2026\u00a0or if they return to the human realm, they\u2019re illustrious \u2026<\/p>\n<p>Take some woman or man who doesn\u2019t give to ascetics or brahmins such things as food, drink, clothing, vehicles; garlands, perfumes, and makeup; and bed, house, and lighting.\u00a0Because of undertaking such deeds, after death they\u2019re reborn in a place of loss \u2026\u00a0or if they return to the human realm, they\u2019re poor \u2026<\/p>\n<p>But take some woman or man who does give to ascetics or brahmins \u2026\u00a0Because of undertaking such deeds, after death they\u2019re reborn in a heavenly realm \u2026\u00a0or if they return to the human realm, they\u2019re rich \u2026<\/p>\n<p>Take some woman or man who is obstinate and vain.\u00a0They don\u2019t bow to those they should bow to. They don\u2019t rise up for them, offer them a seat, make way for them, or honor, respect, esteem, or venerate those who are worthy of such.\u00a0Because of undertaking such deeds, after death they\u2019re reborn in a place of loss \u2026\u00a0or if they return to the human realm, they\u2019re reborn in a low class family \u2026<\/p>\n<p>But take some woman or man who is not obstinate and vain \u2026\u00a0Because of undertaking such deeds, after death they\u2019re reborn in a heavenly realm \u2026\u00a0or if they return to the human realm, they\u2019re reborn in an eminent family \u2026<\/p>\n<p>Take some woman or man who doesn\u2019t approach an ascetic or brahmin to ask:\u00a0\u2018Sir, what is skillful and what is unskillful?\u00a0What is blameworthy and what is blameless?\u00a0What should be cultivated and what should not be cultivated?\u00a0What kind of action will lead to my lasting harm and suffering? Or what kind of action will lead to my lasting welfare and happiness?\u2019\u00a0Because of undertaking such deeds, after death they\u2019re reborn in a place of loss \u2026\u00a0or if they return to the human realm, they\u2019re witless \u2026<\/p>\n<p>But take some woman or man who does approach an ascetic or brahmin to ask:\u00a0\u2018Sir, what is skillful and what is unskillful?\u00a0What is blameworthy and what is blameless?\u00a0What should be cultivated and what should not be cultivated?\u00a0What kind of action will lead to my lasting harm and suffering? Or what kind of action will lead to my lasting welfare and happiness?\u2019\u00a0Because of undertaking such deeds, when their body breaks up, after death, they\u2019re reborn in a good place, a heavenly realm.\u00a0If they\u2019re not reborn in a heavenly realm, but return to the human realm, then wherever they\u2019re reborn they\u2019re very wise.\u00a0For asking questions of ascetics or brahmins is the path leading to wisdom.<\/p>\n<p>So it is the way people live that makes them how they are, whether short-lived or long-lived,\u00a0sickly or healthy,\u00a0ugly or lovely,\u00a0insignificant or illustrious,\u00a0poor or rich,\u00a0in a low class or eminent family,\u00a0or witless or wise.<\/p>\n<p>Sentient beings are the owners of their deeds and heir to their deeds. Deeds are their womb, their relative, and their refuge.\u00a0It is deeds that divide beings into\u00a0inferior and superior.\u201d<\/p>\n<p>When he had spoken, Subha said to him,\u00a0\u201cExcellent, Master Gotama! Excellent!\u00a0As if he were righting the overturned, or revealing the hidden, or pointing out the path to the lost, or lighting a lamp in the dark so people with good eyes can see what\u2019s there, Master Gotama has made the Teaching clear in many ways.\u00a0I go for refuge to Master Gotama, to the teaching, and to the mendicant Sa\u1e45gha.\u00a0From this day forth, may Master Gotama remember me as a lay follower who has gone for refuge for life.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/mn135\/en\/sujato\">https:\/\/suttacentral.net\/mn135\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>Thus have I heard. On one occasion the Blessed One was living at S\u0101vatth\u012b in Jeta\u2019s Grove, An\u0101thapi\u1e47\u1e0dika\u2019s Park.<\/p>\n<p>Then the brahmin student Subha, Todeyya\u2019s son, went to the Blessed One and exchanged greetings with him. When this courteous and amiable talk was finished, he sat down at one side and asked the Blessed One:<\/p>\n<p>\u201cMaster Gotama, what is the cause and condition why human beings are seen to be inferior and superior? For people are seen to be short-lived and long-lived, sickly and healthy, ugly and beautiful, uninfluential and influential, poor and wealthy, low-born and high-born, stupid and\u00a0wise. What is the cause and condition, Master Gotama, why human beings are seen to be inferior and superior?\u201d<\/p>\n<p>\u201cStudent, beings are owners of their actions, heirs of their actions; they originate from their actions, are bound to their actions, have their actions as their refuge. It is action that distinguishes beings as inferior and superior.\u201d<\/p>\n<p>\u201cI do not understand in detail the meaning of Master Gotama\u2019s statement, which he spoke in brief without expounding the meaning in detail. It would be good if Master Gotama would teach me the Dhamma so that I might understand in detail the meaning of Master Gotama\u2019s statement.\u201d<\/p>\n<p>\u201cThen, student, listen and attend closely to what I shall say.\u201d<\/p>\n<p>\u201cYes, sir,\u201d the brahmin student Subha replied. The Blessed One said this:<\/p>\n<p>\u201cHere, student, some man or woman kills living beings and is murderous, bloody-handed, given to blows and violence, merciless to living beings. Because of performing and undertaking such action, on the dissolution of the body, after death, he reappears in a state of deprivation, in an unhappy destination, in perdition, even in hell. But if on the dissolution of the body, after death, he does not reappear in a state of deprivation, in an unhappy destination, in perdition, in hell, but instead comes back to the human state, then wherever he is reborn he is short-lived. This is the way, student, that leads to short life, namely, one kills living beings and is murderous, bloody-handed, given to blows and violence, merciless to living beings.<\/p>\n<p>\u201cBut here, student, some man or woman, abandoning the killing of living beings, abstains from killing living beings; with rod and weapon laid aside, gentle and kindly, he abides compassionate to all living beings. Because of performing and undertaking such action, on the dissolution of the body, after death, he reappears in a happy destination, even in the heavenly world. But if on the dissolution of the body, after death, he does not reappear in a happy destination, in the heavenly world, but instead comes back to the human state, then wherever he is reborn he is long-lived. This is the way, student, that leads to long life, namely, abandoning the killing of living beings,\u00a0one abstains from killing living beings; with rod and weapon laid aside, gentle and kindly, one abides compassionate to all living beings.<\/p>\n<p>\u201cHere, student, some man or woman is given to injuring beings with the hand, with a clod, with a stick, or with a knife. Because of performing and undertaking such action, on the dissolution of the body, after death, he reappears in a state of deprivation\u2026But if instead he comes back to the human state, then wherever he is reborn he is sickly. This is the way, student, that leads to sickliness, namely, one is given to injuring beings with the hand, with a clod, with a stick, or with a knife.<\/p>\n<p>\u201cBut here, student, some man or woman is not given to injuring beings with the hand, with a clod, with a stick, or with a knife. Because of performing and undertaking such action, on the dissolution of the body, after death, he reappears in a happy destination\u2026But if instead he comes back to the human state, then wherever he is reborn he is healthy. This is the way, student, that leads to health, namely, one is not given to injuring beings with the hand, with a clod, with a stick, or with a knife.<\/p>\n<p>\u201cHere, student, some man or woman is of an angry and irritable character; even when criticised a little, he is offended, becomes angry, hostile, and resentful, and displays anger, hate, and bitterness. Because of performing and undertaking such action\u2026he reappears in a state of deprivation\u2026But if instead he comes back to the human state, then wherever he is reborn he is ugly. This is the way, student, that leads to ugliness, namely, one is of an angry and irritable character\u2026and displays anger, hate, and bitterness.<\/p>\n<p>\u201cBut here, student, some man or woman is not of an angry and irritable character; even when criticised a lot, he is not offended, does not become angry, hostile, and resentful, and does not display anger, hate, and bitterness. Because of performing and undertaking such action\u2026he reappears in a happy destination\u2026But if instead he comes back to the human state, then wherever he is reborn he is beautiful. This is the way, student, that leads to being beautiful, namely, one is not of an angry and irritable character\u2026and does not display anger, hate, and bitterness.<\/p>\n<p>\u201cHere, student, some man or woman is envious, one who envies, resents, and begrudges the gains, honour, respect, reverence, salutations, and veneration received by others. Because of performing and undertaking such action\u2026he reappears in a state of deprivation\u2026But if instead he comes back to the human state, then wherever he is reborn he is uninfluential. This is the way, student, that leads to being uninfluential, namely, one is envious\u2026towards the gains, honour, respect, reverence, salutations, and veneration received by others.<\/p>\n<p>\u201cBut here, student, some man or woman is not envious, one who does not envy, resent, and begrudge the gains, honour, respect, reverence, salutations, and veneration received by others. Because of performing and undertaking such action\u2026he reappears in a happy destination\u2026But if instead he comes back to the human state, then wherever he is reborn he is influential. This is the way, student, that leads to being influential, namely, one is not envious\u2026towards the gains, honour, respect, reverence, salutations, and veneration received by others.<\/p>\n<p>\u201cHere, student, some man or woman does not give food, drink, clothing, carriages, garlands, scents, unguents, beds, dwelling, and lamps to recluses or brahmins. Because of performing and undertaking such action\u2026he reappears in a state of deprivation\u2026But if instead he comes back to the human state, then wherever he is reborn he is poor. This is the way, student, that leads to poverty, namely, one does not give food\u2026and lamps to recluses or brahmins.<\/p>\n<p>\u201cBut here, student, some man or woman gives food\u2026and lamps to recluses or brahmins. Because of performing and undertaking such action\u2026he reappears in a happy destination\u2026But if instead he comes back to the human state, then wherever he is reborn he is wealthy. This is the way, student, that leads to wealth, namely, one gives food\u2026and lamps to recluses or brahmins.<\/p>\n<p>\u201cHere, student, some man or woman is obstinate and arrogant; he does not pay homage to one who should receive homage, does not rise up for one in whose presence he should rise up, does not offer a seat to one who deserves a seat, does not make way for one for whom he should make way, and does not honour, respect, revere, and venerate one who should be honoured, respected, revered, and venerated. Because of performing and undertaking such action\u2026he reappears in a state of deprivation\u2026But if instead he comes back to the human state, then wherever he is reborn he is low-born. This is the way, student, that leads to low birth, namely, one is obstinate and arrogant\u2026and does not honour, respect, revere, and venerate one who should be honoured, respected, revered, and venerated.<\/p>\n<p>\u201cBut here, student, some man or woman is not obstinate and arrogant; he pays homage to one who should receive homage, rises up for one in whose presence he should rise up, offers a seat to one who deserves a seat, makes way for one for whom he should make way, and honours, respects, reveres, and venerates one who should be honoured, respected, revered, and venerated. Because of performing and undertaking such action\u2026he reappears in a happy destination\u2026But if instead he comes back to the human state, then wherever he is reborn he is high-born. This is the way, student, that leads to high birth, namely, one is not obstinate and arrogant\u2026andhonours, respects, reveres, and venerates one who should be honoured, respected, revered, and venerated.<\/p>\n<p>\u201cHere, student, some man or woman does not visit a recluse or a brahmin and ask: \u2018Venerable sir, what is wholesome? What is unwholesome? What is blameable? What is blameless? What should be cultivated? What should not be cultivated? What kind of action will lead to my harm and suffering for a long time? What kind of action will lead to my welfare and happiness for a long time?\u2019 Because of performing and undertaking such action\u2026he reappears in a state of deprivation\u2026But if instead he comes back to the human state, then wherever he is reborn he is stupid. This is the way, student, that leads to stupidity, namely, one does not visit a recluse or brahmin and ask such questions.<\/p>\n<p>\u201cBut here, student, some man or woman visits a recluse or a brahmin and asks: \u2018Venerable sir, what is wholesome?\u2026What kind of action will lead to my welfare and happiness for a long time?\u2019 Because of performing and undertaking such action\u2026he reappears in a happy destination\u2026But if instead he comes back to the human state, then wherever he is reborn he is wise. This is the way, student, that leads to wisdom, namely, one visits a recluse or brahmin and asks such questions.<\/p>\n<p>\u201cThus, student, the way that leads to short life makes people short-lived, the way that leads to long life makes people long-lived; the way that leads to sickliness makes people sickly, the way that leads to health makes people healthy; the way that leads to ugliness makes people ugly, the way that leads to beauty makes people beautiful; the way that leads to being uninfluential makes people uninfluential, the way that leads to being influential makes people influential; the way that leads to poverty makes people poor, the way that leads to wealth makes people wealthy; the way that leads to low birth makes people low-born, the way that leads to high birth makes people high-born; the way that leads to stupidity makes people stupid, the way that leads to wisdom makes people wise.<\/p>\n<p>\u201cBeings are owners of their actions, student, heirs of their actions; they originate from their actions, are bound to their actions, have their actions as their refuge. It is action that distinguishes beings as inferior and superior.\u201d<\/p>\n<p>When this was said, the brahmin student Subha, Todeyya\u2019s son, said to the Blessed One: \u201cMagnificent, Master Gotama! Magnificent, Master Gotama! Master Gotama has made the Dhamma clear in many ways, as though he were turning upright what had been overturned, revealing what was hidden, showing the way to one who was lost, or holding up a lamp in the dark for those with eyesight to see forms. I go to Master Gotama for refuge and to the Dhamma and to the Sangha of bhikkhus. Let Master Gotama remember me as a lay follower who has gone to him for refuge for life.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/mn135\/en\/bodhi\">https:\/\/suttacentral.net\/mn135\/en\/bodhi<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Suddh\u0101so Bhikkhu<\/strong><\/p><\/blockquote>\n<p>Thus have I heard. On one occasion the Blessed One was dwelling at S\u0101vatthi, in Jeta\u2018s Grove, at An\u0101thapi\u1e47\u1e0dika\u2018s Park. Then the brahmin student Subha, Todeyya\u2018s son, approached the Blessed One and conversed with him. When the appropriate polite conversation was finished, he sat to one side. When he was seated to one side, Subha said to the Blessed One:<\/p>\n<p>\u201cSir Gotama1, what is the cause of and reason for the appearance of inferiority and superiority among human beings? Sir Gotama, there are humans who are seen to have short lives, and those who are seen to have long lives. There are those who are seen to have many afflictions, and those who are seen to have few afflictions. There are those who are seen to be ugly, and those who are seen to be beautiful. There are those who are seen to have little influence, and those who are seen to have much influence. There are those who are seen to have little wealth, and those who are seem to have much wealth. There are those who are seen to be from low families, and those who are seen to be from high families. There are those who are seen to be foolish, and those who are seen to be wise. Sir Gotama, what is the cause of and reason for the appearance of inferiority and superiority among human beings?\u201d<\/p>\n<p>\u201cStudent, beings are the owners of their actions, heirs of their actions, born from their actions, bound to their actions, returners to their actions. Action is what divides beings into inferiority and superiority.\u201d<\/p>\n<p>\u201cI do not understand the full meaning of the Blessed One\u2018s brief statement, which was made without giving an analysis of its full meaning. It would be good if Sir Gotama would teach me the Dhamma, such that I may understand the full meaning of the Blessed One\u2018s brief statement, which was made without giving an analysis of its full meaning.\u201d<\/p>\n<p>\u201cTherefore, student, listen and carefully pay attention; I will speak.\u201d<\/p>\n<p>\u201cYes, sir,\u201d the brahmin student Subha replied to the Blessed One. The Blessed One said this:<\/p>\n<p>\u201cStudent, here some woman or man is a killer \u2013 cruel, bloody-handed, fond of violence, merciless towards living beings. Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a state of deprivation, at a bad destination, in downfall, in hell. When that person is separated from their body after death, if they do not reappear in a state of deprivation, at a bad destination, in downfall, in hell, if they return to existence as a human, then wherever they are born they will have a short life. Student, this is the path of practice which leads to having a short life \u2013 being a killer who is cruel, bloody-handed, fond of violence, and merciless towards living beings.<\/p>\n<p>\u201cStudent, here some woman or man has abandoned killing, abstains from killing, has set down cudgel and blade, is conscientious, merciful, and compassionate towards all living beings. Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a good destination, in a heavenly world. When that person is separated from their body after death, if they do not reappear in a good destination, in a heavenly world, if they return to existence as a human, then wherever they are born they will have a long life. Student, this is the path of practice which leads to longevity \u2013 abandoning killing, abstaining from killing, setting down cudgel and blade, being conscientious, merciful, and compassionate towards all living beings.<\/p>\n<p>\u201cStudent, here some woman or man assaults living beings with their hand, a stone, a cudgel, or a blade. Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a state of deprivation, at a bad destination, in downfall, in hell. When that person is separated from their body after death, if they do not reappear in a state of deprivation, at a bad destination, in downfall, in hell, if they return to existence as a human, then wherever they are born they will have many afflictions. Student, this is the path of practice which leads to having many afflictions \u2013 assaulting living beings with a hand, a stone, a cudgel, or a blade.<\/p>\n<p>\u201cStudent, here some woman or man does not assault living beings with their hand, a stone, a cudgel, or a blade. Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a good destination, in a heavenly world. When that person is separated from their body after death, if they do not reappear in a good destination, in a heavenly world, if they return to existence as a human, then wherever they are born they will have few afflictions. Student, this is the path of practice which leads to having few afflictions \u2013 not assaulting living beings with a hand, a stone, a cudgel, or a blade.<\/p>\n<p>\u201cStudent, here some woman or man is angry and irritable. Even when only a little\u00a0that is unpleasant\u00a0is said to them, they get upset, disturbed, annoyed, and resistant, and they manifest anger, hatred, and resentment. Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a state of deprivation, at a bad destination, in downfall, in hell. When that person is separated from their body after death, if they do not reappear in a state of deprivation, at a bad destination, in downfall, in hell, if they return to existence as a human, then wherever they are born they will be ugly. Student, this is the path of practice which leads to ugliness \u2013 being angry and irritable; getting upset, disturbed, annoyed, and resistant, and manifesting anger, hatred, and resentment, even when only a little\u00a0that is unpleasant\u00a0is said.<\/p>\n<p>\u201cStudent, here some woman or man is not angry or irritable. Even when much\u00a0that is unpleasant\u00a0is said to them, they do not get upset, disturbed, annoyed, or resistant, and they do not manifest anger, hatred, or resentment. Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a good destination, in a heavenly world. When that person is separated from their body after death, if they do not reappear in a good destination, in a heavenly world, if they return to existence as a human, then wherever they are born they will be beautiful. Student, this is the path of practice which leads to beauty \u2013 not being angry or irritable; not getting upset, disturbed, annoyed, or resistant, and not manifesting anger, hatred, or resentment, even when much\u00a0that is unpleasant\u00a0is said.<\/p>\n<p>\u201cStudent, here some woman or man is envious; they envy, resent, and are jealous of the possessions, honor, esteem, respect, veneration, and homage received by others. Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a state of deprivation, at a bad destination, in downfall, in hell. When that person is separated from their body after death, if they do not reappear in a state of deprivation, at a bad destination, in downfall, in hell, if they return to existence as a human, then wherever they are born they will have little influence. Student, this is the path of practice which leads to having little influence \u2013 being envious; envying, resenting, and being jealous of the possessions, honor, esteem, respect veneration,, and homage received by others.<\/p>\n<p>\u201cStudent, here some woman or man is not envious; they do not envy, resent, or become jealous of the possessions, honor, esteem, respect, veneration, and homage received by others. Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a good destination, in a heavenly world. When that person is separated from their body after death, if they do not reappear in a good destination, in a heavenly world, if they return to existence as a human, then wherever they are born they will be very influential. Student, this is the path of practice which leads to being very influential \u2013 not being envious; not envying, resenting, or being jealous of the possessions, honor, esteem, respect, veneration, and homage received by others.<\/p>\n<p>\u201cStudent, here some woman or man does not give food, drink, clothing, transportation, garlands, perfume, cosmetics, beds, abodes, or lanterns to contemplatives or priests. Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a state of deprivation, at a bad destination, in downfall, in hell. When that person is separated from their body after death, if they do not reappear in a state of deprivation, at a bad destination, in downfall, in hell, if they return to existence as a human, then wherever they are born they will be poor. Student, this is the path of practice which leads to poverty \u2013 not giving food, drink, clothing, transportation, garlands, perfume, cosmetics, beds, abodes, or lanterns to contemplatives or priests.<\/p>\n<p>\u201cStudent, here some woman or man gives food, drink, clothing, transportation, garlands, perfume, cosmetics, beds, abodes, or lanterns to contemplatives or priests. Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a good destination, in a heavenly world. When that person is separated from their body after death, if they do not reappear in a good destination, in a heavenly world, if they return to existence as a human, then wherever they are born they will be wealthy. Student, this is the path of practice which leads to wealth \u2013 giving food, drink, clothing, transportation, garlands, perfume, cosmetics, beds, abodes, or lanterns to contemplatives or priests.<\/p>\n<p>\u201cStudent, here some woman or man is stubborn and arrogant. They do not venerate one who should be venerated. They do not rise up for one who should be risen up for. They do not give a seat to one who is worthy of a seat. They do not make way for one who should be made way for. They do not honor one who should be honored. They do not esteem one who should be esteemed. They do not respect one who should be respected. They do not give homage to one who should be given homage. Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a state of deprivation, at a bad destination, in downfall, in hell. When that person is separated from their body after death, if they do not reappear in a state of deprivation, at a bad destination, in downfall, in hell, if they return to existence as a human, then wherever they are born they will be in a low family. Student, this is the path of practice which leads to being in a low family \u2013 stubbornness and arrogance; not venerating one who should be venerated\u2026 not giving homage to one who should be given homage.<\/p>\n<p>\u201cStudent, here some woman or man is not stubborn or arrogant. They venerate one who should be venerated\u2026 they give homage to one who should be given homage. Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a good destination, in a heavenly world. When that person is separated from their body after death, if they do not reappear in a good destination, in a heavenly world, if they return to existence as a human, then wherever they are born they will be in a high family. Student, this is the path of practice which leads to being in a high family \u2013 not being stubborn or arrogant; venerating one who should be venerated\u2026 giving homage to one who should be given homage.<\/p>\n<p>\u201cStudent, here some woman or man does not approach a contemplative or priest and ask, \u2018Bhante, what is wholesome and what is unwholesome? What is blameworthy and what is blameless? What should be practiced and what should not be practiced? What actions will bring me long-lasting detriment and suffering, and what actions will bring me long-lasting benefit and happiness?\u2019 Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a state of deprivation, at a bad destination, in downfall, in hell. When that person is separated from their body after death, if they do not reappear in a state of deprivation, at a bad destination, in downfall, in hell, if they return to existence as a human, then wherever they are born they will be foolish. Student, this is the path of practice which leads to foolishness \u2013 not approaching a contemplative or priest and asking, \u2018Bhante, what is wholesome\u2026 what actions will bring me long-lasting benefit and happiness?\u2019<\/p>\n<p>\u201cStudent, here some woman or man approaches a contemplative or priest and asks, \u2018Bhante, what is wholesome\u2026 what actions will bring me long-lasting benefit and happiness?\u2019 Because of that action which was undertaken and performed in that way, when that person is separated from their body after death, they will reappear in a good destination, in a heavenly world. When that person is separated from their body after death, if they do not reappear in a good destination, in a heavenly world, if they return to existence as a human, then wherever they are born they will be very wise. Student, this is the path of practice which leads to great wisdom \u2013 approaching a contemplative or priest and asking, \u2018Bhante, what is wholesome\u2026 what actions will bring me long-lasting benefit and happiness?\u2019<\/p>\n<p>\u201cIn this way, student, the path of practice conducive to having a short life leads to having a short life; the path of practice conducive to longevity leads to longevity; the path of practice conducive to having many afflictions leads to having many afflictions; the path of practice conducive to having few afflictions leads to having few afflictions; the path of practice conducive to ugliness leads to ugliness; the path of practice conducive to beauty leads to beauty; the path of practice conducive to having little influence leads to having little influence; the path of practice conducive to having much influence leads to having much influence; the path of practice conducive to poverty leads to poverty; the path of practice conducive to wealth leads to wealth; the path of practice conducive to birth in a low family leads to birth in a low family; the path of practice conducive to birth in a high family leads to birth in a high family; the path of practice conducive to foolishness leads to foolishness; the path of practice conducive to great wisdom leads to great wisdom. Student, beings are the owners of their actions, heirs of their actions, born from their actions, bound to their actions, returners to their actions. Action is what divides beings into inferiority and superiority.\u201d<\/p>\n<p>When this was said, the brahmin student Subha said to the Blessed One, \u201cMagnificent, Sir Gotama! Magnificent, Sir Gotama! Sir Gotama, it is as if one were to turn upright what had been inverted, or reveal what was hidden, or describe the path to one who was confused, or bring an oil-lamp into the darkness so that those with eyesight could see \u2013 in the same way the Dhamma has been shown by Sir Gotama using many methods. I go for refuge to Sir Gotama, and to the Dhamma, and to the monastic Sa\u1e45gha. From this day forward, may Sir Gotama remember me as a lay disciple who has gone for refuge for life.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/mn135\/en\/suddhaso\">https:\/\/suttacentral.net\/mn135\/en\/suddhaso<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,75],"tags":[],"class_list":["post-10424","post","type-post","status-publish","format-standard","hentry","category-1","category-75"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/10424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10424"}],"version-history":[{"count":1,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/10424\/revisions"}],"predecessor-version":[{"id":10426,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/10424\/revisions\/10426"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}