{"id":10738,"date":"2023-11-24T10:56:27","date_gmt":"2023-11-24T03:56:27","guid":{"rendered":"https:\/\/www.dhammainyard.com\/?p=10738"},"modified":"2023-12-21T04:27:05","modified_gmt":"2023-12-20T21:27:05","slug":"five-aggregates-are-impermanent-1","status":"publish","type":"post","link":"https:\/\/www.dhammainyard.com\/?p=10738&lang=en","title":{"rendered":"Five aggregates are impermanent.(1)"},"content":{"rendered":"

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English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0The cause and condition that gives rise to form is also impermanent.\u00a0Since form is produced by what is impermanent, how could it be permanent?<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0The cause and condition that gives rise to consciousness is also impermanent.\u00a0Since consciousness is produced by what is impermanent, how could it be permanent?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. The cause and condition for the arising of form is also impermanent. As form has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. The cause and condition for the arising of consciousness is also impermanent. As consciousness has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0The cause and condition that gives rise to form is also not-self.\u00a0Since form is produced by what is not-self, how could it be self?<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0The cause and condition that gives rise to consciousness is also not-self.\u00a0Since consciousness is produced by what is not-self, how could it be self?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. The cause and condition for the arising of form is also nonself. As form has originated from what is nonself, how could it be self?<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. The cause and condition for the arising of consciousness is also nonself. As consciousness has originated from what is nonself, how could it be self?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.15\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is suffering \u2026<\/p>\n

Perception is suffering \u2026<\/p>\n

Choices are suffering \u2026<\/p>\n

Consciousness is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is suffering\u2026. Perception is suffering\u2026. Volitional formations are suffering\u2026. Consciousness is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. What is nonself\u00a0should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/bodhi<\/strong><\/p><\/blockquote>\n

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[vc_column_text css_animation=”top-to-bottom”]<\/p>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0The cause and condition that gives rise to form is also impermanent.\u00a0Since form is produced by what is impermanent, how could it be permanent?<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0The cause and condition that gives rise to consciousness is also impermanent.\u00a0Since consciousness is produced by what is impermanent, how could it be permanent?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. The cause and condition for the arising of form is also impermanent. As form has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. The cause and condition for the arising of consciousness is also impermanent. As consciousness has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0The cause and condition that gives rise to form is also not-self.\u00a0Since form is produced by what is not-self, how could it be self?<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0The cause and condition that gives rise to consciousness is also not-self.\u00a0Since consciousness is produced by what is not-self, how could it be self?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. The cause and condition for the arising of form is also nonself. As form has originated from what is nonself, how could it be self?<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. The cause and condition for the arising of consciousness is also nonself. As consciousness has originated from what is nonself, how could it be self?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.15\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is suffering \u2026<\/p>\n

Perception is suffering \u2026<\/p>\n

Choices are suffering \u2026<\/p>\n

Consciousness is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is suffering\u2026. Perception is suffering\u2026. Volitional formations are suffering\u2026. Consciousness is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. What is nonself\u00a0should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/bodhi<\/strong><\/p><\/blockquote>\n

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[vc_column_text css_animation=”top-to-bottom”]<\/p>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0The cause and condition that gives rise to form is also impermanent.\u00a0Since form is produced by what is impermanent, how could it be permanent?<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0The cause and condition that gives rise to consciousness is also impermanent.\u00a0Since consciousness is produced by what is impermanent, how could it be permanent?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. The cause and condition for the arising of form is also impermanent. As form has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. The cause and condition for the arising of consciousness is also impermanent. As consciousness has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0The cause and condition that gives rise to form is also not-self.\u00a0Since form is produced by what is not-self, how could it be self?<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0The cause and condition that gives rise to consciousness is also not-self.\u00a0Since consciousness is produced by what is not-self, how could it be self?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. The cause and condition for the arising of form is also nonself. As form has originated from what is nonself, how could it be self?<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. The cause and condition for the arising of consciousness is also nonself. As consciousness has originated from what is nonself, how could it be self?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.15\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is suffering \u2026<\/p>\n

Perception is suffering \u2026<\/p>\n

Choices are suffering \u2026<\/p>\n

Consciousness is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is suffering\u2026. Perception is suffering\u2026. Volitional formations are suffering\u2026. Consciousness is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. What is nonself\u00a0should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/bodhi<\/strong><\/p><\/blockquote>\n

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English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0The cause and condition that gives rise to form is also impermanent.\u00a0Since form is produced by what is impermanent, how could it be permanent?<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0The cause and condition that gives rise to consciousness is also impermanent.\u00a0Since consciousness is produced by what is impermanent, how could it be permanent?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. The cause and condition for the arising of form is also impermanent. As form has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. The cause and condition for the arising of consciousness is also impermanent. As consciousness has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0The cause and condition that gives rise to form is also not-self.\u00a0Since form is produced by what is not-self, how could it be self?<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0The cause and condition that gives rise to consciousness is also not-self.\u00a0Since consciousness is produced by what is not-self, how could it be self?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. The cause and condition for the arising of form is also nonself. As form has originated from what is nonself, how could it be self?<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. The cause and condition for the arising of consciousness is also nonself. As consciousness has originated from what is nonself, how could it be self?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.15\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is suffering \u2026<\/p>\n

Perception is suffering \u2026<\/p>\n

Choices are suffering \u2026<\/p>\n

Consciousness is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is suffering\u2026. Perception is suffering\u2026. Volitional formations are suffering\u2026. Consciousness is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. What is nonself\u00a0should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/bodhi<\/strong><\/p><\/blockquote>\n

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English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0The cause and condition that gives rise to form is also impermanent.\u00a0Since form is produced by what is impermanent, how could it be permanent?<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0The cause and condition that gives rise to consciousness is also impermanent.\u00a0Since consciousness is produced by what is impermanent, how could it be permanent?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. The cause and condition for the arising of form is also impermanent. As form has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. The cause and condition for the arising of consciousness is also impermanent. As consciousness has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0The cause and condition that gives rise to form is also not-self.\u00a0Since form is produced by what is not-self, how could it be self?<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0The cause and condition that gives rise to consciousness is also not-self.\u00a0Since consciousness is produced by what is not-self, how could it be self?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. The cause and condition for the arising of form is also nonself. As form has originated from what is nonself, how could it be self?<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. The cause and condition for the arising of consciousness is also nonself. As consciousness has originated from what is nonself, how could it be self?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.15\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is suffering \u2026<\/p>\n

Perception is suffering \u2026<\/p>\n

Choices are suffering \u2026<\/p>\n

Consciousness is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is suffering\u2026. Perception is suffering\u2026. Volitional formations are suffering\u2026. Consciousness is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. What is nonself\u00a0should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/bodhi<\/strong><\/p><\/blockquote>\n

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English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0The cause and condition that gives rise to form is also impermanent.\u00a0Since form is produced by what is impermanent, how could it be permanent?<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0The cause and condition that gives rise to consciousness is also impermanent.\u00a0Since consciousness is produced by what is impermanent, how could it be permanent?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. The cause and condition for the arising of form is also impermanent. As form has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. The cause and condition for the arising of consciousness is also impermanent. As consciousness has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0The cause and condition that gives rise to form is also not-self.\u00a0Since form is produced by what is not-self, how could it be self?<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0The cause and condition that gives rise to consciousness is also not-self.\u00a0Since consciousness is produced by what is not-self, how could it be self?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. The cause and condition for the arising of form is also nonself. As form has originated from what is nonself, how could it be self?<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. The cause and condition for the arising of consciousness is also nonself. As consciousness has originated from what is nonself, how could it be self?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.15\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is suffering \u2026<\/p>\n

Perception is suffering \u2026<\/p>\n

Choices are suffering \u2026<\/p>\n

Consciousness is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is suffering\u2026. Perception is suffering\u2026. Volitional formations are suffering\u2026. Consciousness is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. What is nonself\u00a0should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/bodhi<\/strong><\/p><\/blockquote>\n

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English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0The cause and condition that gives rise to form is also impermanent.\u00a0Since form is produced by what is impermanent, how could it be permanent?<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0The cause and condition that gives rise to consciousness is also impermanent.\u00a0Since consciousness is produced by what is impermanent, how could it be permanent?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. The cause and condition for the arising of form is also impermanent. As form has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. The cause and condition for the arising of consciousness is also impermanent. As consciousness has originated from what is impermanent, how could it be permanent?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.18\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0The cause and condition that gives rise to form is also not-self.\u00a0Since form is produced by what is not-self, how could it be self?<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0The cause and condition that gives rise to consciousness is also not-self.\u00a0Since consciousness is produced by what is not-self, how could it be self?<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. The cause and condition for the arising of form is also nonself. As form has originated from what is nonself, how could it be self?<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. The cause and condition for the arising of consciousness is also nonself. As consciousness has originated from what is nonself, how could it be self?<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.20\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is impermanent \u2026<\/p>\n

Perception is impermanent \u2026<\/p>\n

Choices are impermanent \u2026<\/p>\n

Consciousness is impermanent.\u00a0What\u2019s impermanent is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.15\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. What is impermanent is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is suffering \u2026<\/p>\n

Perception is suffering \u2026<\/p>\n

Choices are suffering \u2026<\/p>\n

Consciousness is suffering.\u00a0What\u2019s suffering is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is suffering\u2026. Perception is suffering\u2026. Volitional formations are suffering\u2026. Consciousness is suffering. What is suffering is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.16\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b.<\/p>\n

\u201cMendicants, form is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Feeling is not-self \u2026<\/p>\n

Perception is not-self \u2026<\/p>\n

Choices are not-self \u2026<\/p>\n

Consciousness is not-self.\u00a0And what\u2019s not-self should be truly seen with right understanding like this: \u2018This is not mine, I am not this, this is not my self.\u2019<\/p>\n

Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, form is nonself. What is nonself\u00a0should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cFeeling is nonself\u2026. Perception is nonself\u2026. Volitional formations are nonself\u2026. Consciousness is nonself. What is nonself should be seen as it really is with correct wisdom thus: \u2018This is not mine, this I am not, this is not my self.\u2019<\/p>\n

\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n

https:\/\/suttacentral.net\/sn22.17\/en\/bodhi<\/strong><\/p><\/blockquote>\n

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\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e23\u0e39\u0e1b\u0e44\u0e21\u0e48\u0e40\u0e17\u0e35\u0e48\u0e22\u0e07 \u0e40\u0e27\u0e17\u0e19\u0e32\u0e44\u0e21\u0e48\u0e40\u0e17\u0e35\u0e48\u0e22\u0e07 \u0e2a\u0e31\u0e0d\u0e0d\u0e32\u0e44\u0e21\u0e48\u0e40\u0e17\u0e35\u0e48\u0e22\u0e07 \u0e2a\u0e31\u0e07\u0e02\u0e32\u0e23\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22\u0e44\u0e21\u0e48\u0e40\u0e17\u0e35\u0e48\u0e22\u0e07 \u0e27\u0e34\u0e0d\u0e0d\u0e32\u0e13\u0e44\u0e21\u0e48\u0e40\u0e17\u0e35\u0e48\u0e22\u0e07\u2002\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e2d\u0e23\u0e34\u0e22\u0e2a\u0e32\u0e27\u0e01\u0e1c\u0e39\u0e49\u0e44\u0e14\u0e49\u0e2a\u0e14\u0e31\u0e1a\u0e41\u0e25\u0e49\u0e27 \u0e40\u0e2b\u0e47\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1a\u0e37\u0e48\u0e2d\u0e2b\u0e19\u0e48\u0e32\u0e22\u0e41\u0e21\u0e49\u0e43\u0e19\u0e23\u0e39\u0e1b \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1a\u0e37\u0e48\u0e2d\u0e2b\u0e19\u0e48\u0e32\u0e22\u0e41\u0e21\u0e49\u0e43\u0e19\u0e40\u0e27\u0e17\u0e19\u0e32 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1a\u0e37\u0e48\u0e2d\u0e2b\u0e19\u0e48\u0e32\u0e22\u0e41\u0e21\u0e49\u0e43\u0e19\u0e2a\u0e31\u0e0d\u0e0d\u0e32 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1a\u0e37\u0e48\u0e2d\u0e2b\u0e19\u0e48\u0e32\u0e22\u0e41\u0e21\u0e49\u0e43\u0e19\u0e2a\u0e31\u0e07\u0e02\u0e32\u0e23 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1a\u0e37\u0e48\u0e2d\u0e2b\u0e19\u0e48\u0e32\u0e22\u0e41\u0e21\u0e49\u0e43\u0e19\u0e27\u0e34\u0e0d\u0e0d\u0e32\u0e13 \u0e40\u0e21\u0e37\u0e48\u0e2d\u0e40\u0e1a\u0e37\u0e48\u0e2d\u0e2b\u0e19\u0e48\u0e32\u0e22 \u0e22\u0e48\u0e2d\u0e21\u0e04\u0e25\u0e32\u0e22\u0e01\u0e33\u0e2b\u0e19\u0e31\u0e14 \u0e40\u0e1e\u0e23\u0e32\u0e30\u0e04\u0e25\u0e32\u0e22\u0e01\u0e33\u0e2b\u0e19\u0e31\u0e14 \u0e22\u0e48\u0e2d\u0e21\u0e2b\u0e25\u0e38\u0e14\u0e1e\u0e49\u0e19 \u0e40\u0e21\u0e37\u0e48\u0e2d\u0e2b\u0e25\u0e38\u0e14\u0e1e\u0e49\u0e19\u0e41\u0e25\u0e49\u0e27 \u0e22\u0e48\u0e2d\u0e21\u0e21\u0e35\u0e0d\u0e32\u0e13\u0e2b\u0e22\u0e31\u0e48\u0e07\u0e23\u0e39\u0e49\u0e27\u0e48\u0e32\u0e2b\u0e25\u0e38\u0e14\u0e1e\u0e49\u0e19\u0e41\u0e25\u0e49\u0e27 \u0e22\u0e48\u0e2d\u0e21\u0e23\u0e39\u0e49\u0e0a\u0e31\u0e14\u0e27\u0e48\u0e32 \u0e0a\u0e32\u0e15\u0e34\u0e2a\u0e34\u0e49\u0e19\u0e41\u0e25\u0e49\u0e27 \u0e1e\u0e23\u0e2b\u0e21\u0e08\u0e23\u0e23\u0e22\u0e4c\u0e2d\u0e22\u0e39\u0e48\u0e08\u0e1a\u0e41\u0e25\u0e49\u0e27 \u0e01\u0e34\u0e08\u0e17\u0e35\u0e48\u0e04\u0e27\u0e23\u0e17\u0e33\u0e44\u0e14\u0e49\u0e17\u0e33\u0e40\u0e2a\u0e23\u0e47\u0e08\u0e41\u0e25\u0e49\u0e27 \u0e01\u0e34\u0e08\u0e2d\u0e37\u0e48\u0e19\u0e17\u0e35\u0e48\u0e08\u0e30\u0e15\u0e49\u0e2d\u0e07\u0e17\u0e33\u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49\u0e21\u0e34\u0e44\u0e14\u0e49\u0e21\u0e35\u0e2d\u0e35\u0e01 \u0e14\u0e31\u0e07\u0e19\u0e35\u0e49.<\/p>\n

-\u0e1a\u0e32\u0e25\u0e35 \u0e02\u0e19\u0e3a\u0e18. \u0e2a\u0e4d. 17\/27\/39.<\/p>\n

https:\/\/84000.org\/tipitaka\/pali\/?17\/\/27<\/a>,
\nhttps:\/\/etipitaka.com\/read\/pali\/17\/27<\/a><\/p><\/blockquote>\n

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\u0e02\u0e31\u0e19\u0e18\u0e4c \u0e55 \u0e40\u0e1b\u0e47\u0e19\u0e17\u0e38\u0e01\u0e02\u0e4c (\u0e51)<\/strong><\/p><\/blockquote>\n

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-\u0e1a\u0e32\u0e25\u0e35 \u0e02\u0e19\u0e3a\u0e18. \u0e2a\u0e4d. 17\/27\/40<\/p>\n

https:\/\/84000.org\/tipitaka\/pali\/?17\/\/27<\/a>,
\nhttps:\/\/etipitaka.com\/read\/pali\/17\/27<\/a><\/p><\/blockquote>\n

[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]

[vc_column_text css_animation=”top-to-bottom”]<\/p>\n

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-\u0e1a\u0e32\u0e25\u0e35 \u0e02\u0e19\u0e3a\u0e18. \u0e2a\u0e4d. 17\/27\/41.<\/p>\n

https:\/\/84000.org\/tipitaka\/pali\/?17\/\/27<\/a>,
\nhttps:\/\/etipitaka.com\/read\/pali\/17\/27<\/a><\/p><\/blockquote>\n

[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]

[vc_column_text css_animation=”top-to-bottom”]<\/p>\n

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-\u0e1a\u0e32\u0e25\u0e35 \u0e02\u0e19\u0e3a\u0e18. \u0e2a\u0e4d. 17\/29\/45.<\/p>\n

https:\/\/84000.org\/tipitaka\/pali\/?17\/\/28<\/a>,
\nhttps:\/\/etipitaka.com\/read\/pali\/17\/29<\/a><\/p><\/blockquote>\n

[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]

[vc_column_text css_animation=”top-to-bottom”]<\/p>\n

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-\u0e1a\u0e32\u0e25\u0e35 \u0e02\u0e19\u0e3a\u0e18. \u0e2a\u0e4d. 17\/29\/46.<\/p>\n

https:\/\/84000.org\/tipitaka\/pali\/?17\/\/29<\/a>,
\nhttps:\/\/etipitaka.com\/read\/pali\/17\/29<\/a><\/p><\/blockquote>\n

[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]

[vc_column_text css_animation=”top-to-bottom”]<\/p>\n

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-\u0e1a\u0e32\u0e25\u0e35 \u0e02\u0e19\u0e3a\u0e18. \u0e2a\u0e4d. 17\/30\/47.<\/p>\n

https:\/\/84000.org\/tipitaka\/pali\/?17\/\/30<\/a>,
\nhttps:\/\/etipitaka.com\/read\/pali\/17\/30<\/a><\/p><\/blockquote>\n

[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]

[vc_column_text css_animation=”top-to-bottom”]<\/p>\n

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-\u0e1a\u0e32\u0e25\u0e35 \u0e02\u0e19\u0e3a\u0e18. \u0e2a\u0e4d. 17\/28\/42.<\/p>\n

https:\/\/84000.org\/tipitaka\/pali\/?17\/\/28<\/a>,
\nhttps:\/\/etipitaka.com\/read\/pali\/17\/28<\/a><\/p><\/blockquote>\n

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-\u0e1a\u0e32\u0e25\u0e35 \u0e02\u0e19\u0e3a\u0e18. \u0e2a\u0e4d. 17\/28\/43.<\/p>\n

https:\/\/84000.org\/tipitaka\/pali\/?17\/\/28<\/a>,
\nhttps:\/\/etipitaka.com\/read\/pali\/17\/28<\/a><\/p><\/blockquote>\n

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-\u0e1a\u0e32\u0e25\u0e35 \u0e02\u0e19\u0e3a\u0e18. \u0e2a\u0e4d. 17\/28\/44.<\/p>\n

https:\/\/etipitaka.com\/read\/pali\/17\/28\/<\/a>,
\nhttps:\/\/etipitaka.com\/read\/pali\/17\/28<\/a><\/p><\/blockquote>\n

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