{"id":10791,"date":"2022-09-14T06:36:39","date_gmt":"2022-09-13T23:36:39","guid":{"rendered":"https:\/\/www.dhammainyard.com\/?p=10791"},"modified":"2024-02-12T15:05:37","modified_gmt":"2024-02-12T08:05:37","slug":"retreating-leads-to-truly-understanding-2-2","status":"publish","type":"post","link":"https:\/\/www.dhammainyard.com\/?p=10791&lang=en","title":{"rendered":"Retreating leads to truly understanding. (2)"},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>\u201cMendicants, meditate in retreat.\u00a0A mendicant in retreat truly understands.<\/p>\n<p>What do they truly understand?\u00a0They truly understand: \u2018This is suffering\u2019 \u2026<br \/>\n\u2018This is the origin of suffering\u2019 \u2026<br \/>\n\u2018This is the cessation of suffering\u2019 \u2026<br \/>\n\u2018This is the practice that leads to the cessation of suffering\u2019.\u00a0Meditate in retreat.<\/p>\n<p>A mendicant in retreat truly understands.<br \/>\nThat\u2019s why you should practice meditation to understand: \u2018This is suffering\u2019 \u2026<br \/>\n\u2018This is the origin of suffering\u2019 \u2026<br \/>\n\u2018This is the cessation of suffering\u2019 \u2026<br \/>\n\u2018This is the practice that leads to the cessation of suffering\u2019.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn56.2\/en\/sujato\">https:\/\/suttacentral.net\/sn56.2\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>\u201cBhikkhus, make an exertion in seclusion. A bhikkhu who is secluded understands things as they really are.<br \/>\n\u201cAnd what does he understand as it really is? He understands as it really is: \u2018This is suffering.\u2019\u2026 \u2018This is the origin of suffering. \u2019\u2026 \u2018This is the cessation of suffering.\u2019\u2026 \u2018This is the way leading to the cessation of suffering.\u2019<br \/>\n\u201cBhikkhus, make an exertion in seclusion. A bhikkhu who is secluded understands things as they really are.<br \/>\n\u201cTherefore, bhikkhus, an exertion should be made to understand: \u2018This is suffering.\u2019\u2026 An exertion should be made to understand: \u2018This is the way leading to the cessation of suffering.\u2019\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn56.2\/en\/bodhi\">https:\/\/suttacentral.net\/sn56.2\/en\/bodhi<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<p>\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e40\u0e18\u0e2d\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 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\/>\n\u0e22\u0e48\u0e2d\u0e21\u0e23\u0e39\u0e49\u0e44\u0e14\u0e49\u0e15\u0e32\u0e21\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e08\u0e23\u0e34\u0e07\u0e27\u0e48\u0e32 \u0e19\u0e35\u0e49\u0e40\u0e2b\u0e15\u0e38\u0e43\u0e2b\u0e49\u0e40\u0e01\u0e34\u0e14\u0e17\u0e38\u0e01\u0e02\u0e4c<br \/>\n\u0e22\u0e48\u0e2d\u0e21\u0e23\u0e39\u0e49\u0e44\u0e14\u0e49\u0e15\u0e32\u0e21\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e08\u0e23\u0e34\u0e07\u0e27\u0e48\u0e32 \u0e19\u0e35\u0e49\u0e04\u0e27\u0e32\u0e21\u0e14\u0e31\u0e1a\u0e44\u0e21\u0e48\u0e40\u0e2b\u0e25\u0e37\u0e2d\u0e41\u0e2b\u0e48\u0e07\u0e17\u0e38\u0e01\u0e02\u0e4c<br \/>\n\u0e22\u0e48\u0e2d\u0e21\u0e23\u0e39\u0e49\u0e44\u0e14\u0e49\u0e15\u0e32\u0e21\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e08\u0e23\u0e34\u0e07\u0e27\u0e48\u0e32 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\u0e19\u0e35\u0e49\u0e02\u0e49\u0e2d\u0e1b\u0e0f\u0e34\u0e1a\u0e31\u0e15\u0e34\u0e43\u0e2b\u0e49\u0e16\u0e36\u0e07\u0e04\u0e27\u0e32\u0e21\u0e14\u0e31\u0e1a\u0e44\u0e21\u0e48\u0e40\u0e2b\u0e25\u0e37\u0e2d\u0e41\u0e2b\u0e48\u0e07\u0e17\u0e38\u0e01\u0e02\u0e4c \u0e14\u0e31\u0e07\u0e19\u0e35\u0e49\u0e40\u0e16\u0e34\u0e14.<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e21\u0e2b\u0e32\u0e27\u0e32\u0e23. \u0e2a\u0e4d. 19\/520\/1655.<br \/>\n<a href=\"https:\/\/84000.org\/tipitaka\/pali\/?19\/\/520\">https:\/\/84000.org\/tipitaka\/pali\/?19\/\/520<\/a><br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/19\/520\/\">https:\/\/etipitaka.com\/read\/pali\/19\/520\/<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col 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