{"id":10956,"date":"2023-11-27T08:16:21","date_gmt":"2023-11-27T01:16:21","guid":{"rendered":"https:\/\/www.dhammainyard.com\/?p=10956"},"modified":"2024-08-04T22:33:09","modified_gmt":"2024-08-04T15:33:09","slug":"buddhist-holy-day-dhamma-27-11-2023","status":"publish","type":"post","link":"https:\/\/www.dhammainyard.com\/?p=10956&lang=en","title":{"rendered":"Buddhist Holy Day Dhamma (27\/11\/2023)"},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row animation_type=&#8221;zoomIn&#8221; conditional_render=&#8221;%5B%7B%22value_role%22%3A%22administrator%22%7D%5D&#8221;][vc_column]<div class=\"porto-testimonial wpb_content_element   wpb_custom_4760b66c0cbf51ec9a7673f3785bca75\"><div class=\"testimonial\"><div class=\"testimonial-author\"><p><strong><\/strong><span><\/span><\/p><\/div><div class=\"testimonial-arrow-down reversed\"><\/div><blockquote><p>\n<p><span style=\"font-weight: 400;\">Bhikkhu, when one knows and sees the eye, forms, eye-consciousness, and eye-contact as impermanent, fetters is abandoned and true knowledge arises. When one knows and sees as impermanent whatever feeling arises with eye-contact as condition\u2014whether pleasant or painful or neither-painful-nor-pleasant\u2014 fetters is abandoned and true knowledge arises.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">When one knows and sees the ear, sounds, ear-consciousness, and ear-contact as impermanent, fetters is abandoned and true knowledge arises. When one knows and sees as impermanent whatever feeling arises with ear-contact as condition\u2014whether pleasant or painful or neither-painful-nor-pleasant\u2014 fetters is abandoned and true knowledge arises.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">When one knows and sees the nose, odours, nose-consciousness, and nose-contact as impermanent, fetters is abandoned and true knowledge arises. When one knows and sees as impermanent whatever feeling arises with nose-contact as condition\u2014whether pleasant or painful or\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">neither-painful-nor-pleasant\u2014 fetters is abandoned and true knowledge arises.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">When one knows and sees the tongue, tastes, tongue-consciousness, and tongue-contact as impermanent, fetters is abandoned and true knowledge arises. When one knows and sees as impermanent whatever feeling arises with tongue-contact as condition\u2014whether pleasant or painful or neither-painful-nor-pleasant\u2014 fetters is abandoned and true knowledge arises.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">When one knows and sees the body, tactile objects, body-consciousness, and body-contact as impermanent, fetters is abandoned and true knowledge arises. When one knows and sees as impermanent whatever feeling arises with body-contact as condition\u2014whether pleasant or painful or neither-painful-nor-pleasant\u2014 fetters is abandoned and true knowledge arises.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">When one knows and sees the mind, mental phenomena, mind-consciousness, and mind-contact as impermanent, fetters is abandoned and true knowledge arises. When one knows and sees as impermanent whatever feeling arises with mind-contact as condition\u2014whether pleasant or painful or neither-painful-nor-pleasant\u2014 fetters is abandoned and true knowledge arises.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">When one knows and sees thus, bhikkhu, fetters is abandoned and true knowledge arises.\u201d<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong>SN 35.54 Abandoning the Fetters (Bhikkhu Bodhi)\u00a0<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/suttacentral.net\/sn35.54\/en\/bodhi\"><span style=\"font-weight: 400;\">https:\/\/suttacentral.net\/sn35.54\/en\/bodhi<\/span><\/a><\/p>\n<p><\/p><\/blockquote><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row animation_type=&#8221;zoomIn&#8221; conditional [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[596],"tags":[],"class_list":["post-10956","post","type-post","status-publish","format-standard","hentry","category-buddhist-holy-day-dhamma"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/10956","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10956"}],"version-history":[{"count":2,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/10956\/revisions"}],"predecessor-version":[{"id":12995,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/10956\/revisions\/12995"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10956"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10956"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10956"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}