{"id":11284,"date":"2022-12-13T05:48:29","date_gmt":"2022-12-12T22:48:29","guid":{"rendered":"https:\/\/www.dhammainyard.com\/?p=11284"},"modified":"2023-12-17T05:50:04","modified_gmt":"2023-12-16T22:50:04","slug":"seeing-as-impermanent-the-fetters-are-given-up","status":"publish","type":"post","link":"https:\/\/www.dhammainyard.com\/?p=11284&lang=en","title":{"rendered":"Seeing as impermanent, the fetters are given up."},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>\u201cSir, how does one know and see so that the fetters are given up?\u201d<\/p>\n<p>\u201cMendicant, knowing and seeing the eye as impermanent, the fetters are given up. Knowing and seeing sights, eye consciousness, and eye contact as impermanent, the fetters are given up.\u00a0And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by eye contact as impermanent, the fetters are given up.<\/p>\n<p>Knowing and seeing the ear, sounds, ear consciousness, and ear contact as impermanent, the fetters are given up.\u00a0And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by ear contact as impermanent, the fetters are given up.<\/p>\n<p>Knowing and seeing the nose, smells, nose consciousness, and nose contact as impermanent, the fetters are given up.\u00a0And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by nose contact as impermanent, the fetters are given up.<\/p>\n<p>Knowing and seeing the tongue, tastes, tongue consciousness, and tongue contact as impermanent, the fetters are given up.\u00a0And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by tongue contact as impermanent, the fetters are given up.<\/p>\n<p>Knowing and seeing the body, touches, body consciousness, and body contact as impermanent, the fetters are given up.\u00a0And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by body contact as impermanent, the fetters are given up.<\/p>\n<p>Knowing and seeing the mind, thoughts, mind consciousness, and mind contact as impermanent, the fetters are given up.\u00a0And also knowing and seeing the pleasant, painful, or neutral feeling that arises conditioned by mind contact as impermanent, the fetters are given up.<\/p>\n<p>That\u2019s how to know and see so as to give up ignorance and give rise to knowledge.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn35.54\/en\/sujato\">https:\/\/suttacentral.net\/sn35.54\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>\u2026 \u201cVenerable sir, how should one know, how should one see, for the fetters to be abandoned?\u201d<\/p>\n<p>\u201cBhikkhu, when one knows and sees the eye as impermanent, the fetters are abandoned. When one knows and sees forms as impermanent, the fetters are abandoned. When one knows and sees eye consciousness as impermanent, the fetters are abandoned. When one knows and sees eye contact as impermanent, the fetters are abandoned. When one knows and sees as impermanent whatever feeling arises with eye-contact as condition\u2014whether pleasant or painful or neither-painful-norpleasant\u2014the fetters are abandoned.<\/p>\n<p>Bhikkhu, when one knows and sees the ear as impermanent, the fetters are abandoned. When one knows and sees sounds as impermanent, the fetters are abandoned. When one knows and sees ear consciousness as impermanent, the fetters are abandoned. When one knows and sees ear contact as impermanent, the fetters are abandoned. When one knows and sees as impermanent whatever feeling arises with ear contact as condition\u2014whether pleasant or painful or neither-painful-norpleasant\u2014the fetters are abandoned.<\/p>\n<p>Bhikkhu, when one knows and sees the nose as impermanent, the fetters are abandoned. When one knows and sees odours as impermanent, the fetters are abandoned. When one knows and sees nose consciousness as impermanent, the fetters are abandoned. When one knows and sees nose contact as impermanent, the fetters are abandoned. When nose knows and sees as impermanent whatever feeling arises with nose contact as condition\u2014whether pleasant or painful or neither-painful-norpleasant\u2014the fetters are abandoned.<\/p>\n<p>Bhikkhu, when one knows and sees the tongue as impermanent, the fetters are abandoned. When one knows and sees tastes as impermanent, the fetters are abandoned. When one knows and sees tongue consciousness as impermanent, the fetters are abandoned. When one knows and sees tounge contact as impermanent, the fetters are abandoned. When one knows and sees as impermanent whatever feeling arises with tounge contact as condition\u2014whether pleasant or painful or neither-painful-norpleasant\u2014the fetters are abandoned.<\/p>\n<p>Bhikkhu, when one knows and sees the body as impermanent, the fetters are abandoned. When one knows and sees tactile objects as impermanent, the fetters are abandoned. When one knows and sees body consciousness as impermanent, the fetters are abandoned. When one knows and sees body contact as impermanent, the fetters are abandoned. When one knows and sees as impermanent whatever feeling arises with body contact as condition\u2014w`hether pleasant or painful or neither-painful-norpleasant\u2014the fetters are abandoned.<\/p>\n<p>Bhikkhu, when one knows and sees the mind as impermanent, the fetters are abandoned. When one knows and sees mental phenomena as impermanent, the fetters are abandoned. When one knows and sees mind consciousness as impermanent, the fetters are abandoned. When one knows and sees mind contact as impermanent, the fetters are abandoned. When one knows and sees as impermanent whatever feeling arises with mind contact as condition\u2014whether pleasant or painful or neither-painful-norpleasant\u2014the fetters are abandoned.<\/p>\n<p>When one knows and sees thus, bhikkhu, the fetters are abandoned.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn35.54\/en\/bodhi\">https:\/\/suttacentral.net\/sn35.54\/en\/bodhi<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<p>\u0e20\u0e31\u0e19\u0e40\u0e15 \u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e21\u0e37\u0e48\u0e2d\u0e23\u0e39\u0e49\u0e2d\u0e22\u0e39\u0e48\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e44\u0e23 \u0e40\u0e2b\u0e47\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e44\u0e23 \u0e08\u0e36\u0e07\u0e08\u0e30\u0e25\u0e30\u0e2a\u0e31\u0e07\u0e42\u0e22\u0e0a\u0e19\u0e4c\u0e44\u0e14\u0e49.<\/p>\n<p>\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e21\u0e37\u0e48\u0e2d\u0e23\u0e39\u0e49\u0e2d\u0e22\u0e39\u0e48 \u0e40\u0e2b\u0e47\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e0b\u0e36\u0e48\u0e07\u0e15\u0e32 \u0e42\u0e14\u0e22\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e02\u0e2d\u0e07\u0e44\u0e21\u0e48\u0e40\u0e17\u0e35\u0e48\u0e22\u0e07 \u0e22\u0e48\u0e2d\u0e21\u0e25\u0e30\u0e2a\u0e31\u0e07\u0e42\u0e22\u0e0a\u0e19\u0e4c\u0e44\u0e14\u0e49\u2002\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e21\u0e37\u0e48\u0e2d\u0e23\u0e39\u0e49\u0e2d\u0e22\u0e39\u0e48 \u0e40\u0e2b\u0e47\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e0b\u0e36\u0e48\u0e07\u0e23\u0e39\u0e1b\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e42\u0e14\u0e22\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e02\u0e2d\u0e07\u0e44\u0e21\u0e48\u0e40\u0e17\u0e35\u0e48\u0e22\u0e07 \u0e22\u0e48\u0e2d\u0e21\u0e25\u0e30\u0e2a\u0e31\u0e07\u0e42\u0e22\u0e0a\u0e19\u0e4c\u0e44\u0e14\u0e49\u2002\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e21\u0e37\u0e48\u0e2d\u0e23\u0e39\u0e49\u0e2d\u0e22\u0e39\u0e48 \u0e40\u0e2b\u0e47\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e0b\u0e36\u0e48\u0e07\u0e08\u0e31\u0e01\u0e29\u0e38\u0e27\u0e34\u0e0d\u0e0d\u0e32\u0e13 \u0e42\u0e14\u0e22\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e02\u0e2d\u0e07\u0e44\u0e21\u0e48\u0e40\u0e17\u0e35\u0e48\u0e22\u0e07 \u0e22\u0e48\u0e2d\u0e21\u0e25\u0e30\u0e2a\u0e31\u0e07\u0e42\u0e22\u0e0a\u0e19\u0e4c\u0e44\u0e14\u0e49\u2002\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e21\u0e37\u0e48\u0e2d\u0e23\u0e39\u0e49\u0e2d\u0e22\u0e39\u0e48 \u0e40\u0e2b\u0e47\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e0b\u0e36\u0e48\u0e07\u0e08\u0e31\u0e01\u0e29\u0e38\u0e2a\u0e31\u0e21\u0e1c\u0e31\u0e2a \u0e42\u0e14\u0e22\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e02\u0e2d\u0e07\u0e44\u0e21\u0e48\u0e40\u0e17\u0e35\u0e48\u0e22\u0e07 \u0e22\u0e48\u0e2d\u0e21\u0e25\u0e30\u0e2a\u0e31\u0e07\u0e42\u0e22\u0e0a\u0e19\u0e4c\u0e44\u0e14\u0e49\u2002\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e21\u0e37\u0e48\u0e2d\u0e23\u0e39\u0e49\u0e2d\u0e22\u0e39\u0e48 \u0e40\u0e2b\u0e47\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e0b\u0e36\u0e48\u0e07\u0e2a\u0e38\u0e02\u0e40\u0e27\u0e17\u0e19\u0e32 \u0e17\u0e38\u0e01\u0e02\u0e40\u0e27\u0e17\u0e19\u0e32 \u0e2b\u0e23\u0e37\u0e2d\u0e2d\u0e17\u0e38\u0e01\u0e02\u0e21\u0e2a\u0e38\u0e02\u0e40\u0e27\u0e17\u0e19\u0e32 \u0e17\u0e35\u0e48\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19\u0e40\u0e1e\u0e23\u0e32\u0e30\u0e08\u0e31\u0e01\u0e29\u0e38\u0e2a\u0e31\u0e21\u0e1c\u0e31\u0e2a\u0e40\u0e1b\u0e47\u0e19\u0e1b\u0e31\u0e08\u0e08\u0e31\u0e22 \u0e42\u0e14\u0e22\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e02\u0e2d\u0e07\u0e44\u0e21\u0e48\u0e40\u0e17\u0e35\u0e48\u0e22\u0e07 \u0e22\u0e48\u0e2d\u0e21\u0e25\u0e30\u0e2a\u0e31\u0e07\u0e42\u0e22\u0e0a\u0e19\u0e4c\u0e44\u0e14\u0e49.<\/p>\n<p>\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e21\u0e37\u0e48\u0e2d\u0e23\u0e39\u0e49\u0e2d\u0e22\u0e39\u0e48 \u0e40\u0e2b\u0e47\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e0b\u0e36\u0e48\u0e07\u0e2b\u0e39 \u0e42\u0e14\u0e22\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e02\u0e2d\u0e07\u0e44\u0e21\u0e48\u0e40\u0e17\u0e35\u0e48\u0e22\u0e07 \u0e22\u0e48\u0e2d\u0e21\u0e25\u0e30\u0e2a\u0e31\u0e07\u0e42\u0e22\u0e0a\u0e19\u0e4c\u0e44\u0e14\u0e49\u2002\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e21\u0e37\u0e48\u0e2d\u0e23\u0e39\u0e49\u0e2d\u0e22\u0e39\u0e48 \u0e40\u0e2b\u0e47\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e0b\u0e36\u0e48\u0e07\u0e40\u0e2a\u0e35\u0e22\u0e07\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u2026 \u0e0b\u0e36\u0e48\u0e07\u0e42\u0e2a\u0e15\u0e27\u0e34\u0e0d\u0e0d\u0e32\u0e13 \u2026 \u0e0b\u0e36\u0e48\u0e07\u0e42\u0e2a\u0e15\u0e2a\u0e31\u0e21\u0e1c\u0e31\u0e2a \u2026 \u0e0b\u0e36\u0e48\u0e07\u0e2a\u0e38\u0e02\u0e40\u0e27\u0e17\u0e19\u0e32 \u0e17\u0e38\u0e01\u0e02\u0e40\u0e27\u0e17\u0e19\u0e32 \u0e2b\u0e23\u0e37\u0e2d\u0e2d\u0e17\u0e38\u0e01\u0e02\u0e21\u0e2a\u0e38\u0e02\u0e40\u0e27\u0e17\u0e19\u0e32 \u0e17\u0e35\u0e48\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19\u0e40\u0e1e\u0e23\u0e32\u0e30\u0e42\u0e2a\u0e15\u0e2a\u0e31\u0e21\u0e1c\u0e31\u0e2a\u0e40\u0e1b\u0e47\u0e19\u0e1b\u0e31\u0e08\u0e08\u0e31\u0e22 \u0e42\u0e14\u0e22\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e02\u0e2d\u0e07\u0e44\u0e21\u0e48\u0e40\u0e17\u0e35\u0e48\u0e22\u0e07 \u0e22\u0e48\u0e2d\u0e21\u0e25\u0e30\u0e2a\u0e31\u0e07\u0e42\u0e22\u0e0a\u0e19\u0e4c\u0e44\u0e14\u0e49.<\/p>\n<p>\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e21\u0e37\u0e48\u0e2d\u0e23\u0e39\u0e49\u0e2d\u0e22\u0e39\u0e48 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-\u0e1a\u0e32\u0e25\u0e35 \u0e2a\u0e2c\u0e32. \u0e2a\u0e4d. \u0e51\u0e58\/\u0e53\u0e58\/\u0e55\u0e58 \u0e15\u0e23\u0e31\u0e2a\u0e27\u0e48\u0e32 \u0e40\u0e21\u0e37\u0e48\u0e2d\u0e23\u0e39\u0e49\u0e2d\u0e22\u0e39\u0e48 \u0e40\u0e2b\u0e47\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e0b\u0e36\u0e48\u0e07\u0e18\u0e23\u0e23\u0e21\u0e40\u0e2b\u0e25\u0e48\u0e32\u0e19\u0e35\u0e49 \u0e42\u0e14\u0e22\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e19\u0e31\u0e15\u0e15\u0e32 \u0e2a\u0e31\u0e07\u0e42\u0e22\u0e0a\u0e19\u0e4c\u0e08\u0e36\u0e07\u0e08\u0e30\u0e16\u0e36\u0e07\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1e\u0e34\u0e01\u0e16\u0e2d\u0e19.)<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e2a\u0e2c\u0e32. \u0e2a\u0e4d. 19\/37\/57.<br \/>\n<a href=\"https:\/\/84000.org\/tipitaka\/pali\/?18\/\/37\">https:\/\/84000.org\/tipitaka\/pali\/?18\/\/37<\/a><br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/19\/37\">https:\/\/etipitaka.com\/read\/pali\/19\/37<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col 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