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\u0e40\u0e1e\u0e23\u0e32\u0e30\u0e04\u0e27\u0e32\u0e21\u0e2a\u0e34\u0e49\u0e19\u0e44\u0e1b\u0e41\u0e2b\u0e48\u0e07\u0e2d\u0e32\u0e2a\u0e27\u0e30\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e14\u0e49\u0e27\u0e22\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e2d\u0e31\u0e19\u0e22\u0e34\u0e48\u0e07\u0e40\u0e2d\u0e07\u0e43\u0e19\u0e1b\u0e31\u0e08\u0e08\u0e38\u0e1a\u0e31\u0e19\u0e40\u0e02\u0e49\u0e32\u0e16\u0e36\u0e07\u0e2d\u0e22\u0e39\u0e48\u2003\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e40\u0e1b\u0e23\u0e35\u0e22\u0e1a\u0e40\u0e2b\u0e21\u0e37\u0e2d\u0e19\u0e41\u0e01\u0e49\u0e27\u0e21\u0e13\u0e35\u0e2b\u0e23\u0e37\u0e2d\u0e2b\u0e34\u0e19 \u0e44\u0e21\u0e48\u0e21\u0e35\u0e0a\u0e19\u0e34\u0e14\u0e43\u0e14\u0e17\u0e35\u0e48\u0e40\u0e1e\u0e0a\u0e23\u0e08\u0e30\u0e17\u0e33\u0e25\u0e32\u0e22\u0e44\u0e21\u0e48\u0e44\u0e14\u0e49 \u0e41\u0e21\u0e49\u0e09\u0e31\u0e19\u0e43\u0e14\u2003\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e1a\u0e38\u0e04\u0e04\u0e25\u0e1a\u0e32\u0e07\u0e04\u0e19\u0e43\u0e19\u0e01\u0e23\u0e13\u0e35\u0e19\u0e35\u0e49 \u0e01\u0e47\u0e09\u0e31\u0e19\u0e19\u0e31\u0e49\u0e19\u0e40\u0e2b\u0e21\u0e37\u0e2d\u0e19\u0e01\u0e31\u0e19 \u0e22\u0e48\u0e2d\u0e21\u0e01\u0e23\u0e30\u0e17\u0e33\u0e43\u0e2b\u0e49\u0e41\u0e08\u0e49\u0e07\u0e0b\u0e36\u0e48\u0e07\u0e40\u0e08\u0e42\u0e15\u0e27\u0e34\u0e21\u0e38\u0e15\u0e15\u0e34\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e27\u0e34\u0e21\u0e38\u0e15\u0e15\u0e34 \u0e2d\u0e31\u0e19\u0e2b\u0e32\u0e2d\u0e32\u0e2a\u0e27\u0e30\u0e21\u0e34\u0e44\u0e14\u0e49 \u0e40\u0e1e\u0e23\u0e32\u0e30\u0e04\u0e27\u0e32\u0e21\u0e2a\u0e34\u0e49\u0e19\u0e44\u0e1b\u0e41\u0e2b\u0e48\u0e07\u0e2d\u0e32\u0e2a\u0e27\u0e30\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e14\u0e49\u0e27\u0e22\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e2d\u0e31\u0e19\u0e22\u0e34\u0e48\u0e07\u0e40\u0e2d\u0e07\u0e43\u0e19\u0e1b\u0e31\u0e08\u0e08\u0e38\u0e1a\u0e31\u0e19\u0e40\u0e02\u0e49\u0e32\u0e16\u0e36\u0e07\u0e2d\u0e22\u0e39\u0e48\u2003\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e19\u0e35\u0e49\u0e40\u0e23\u0e35\u0e22\u0e01\u0e27\u0e48\u0e32 \u0e1a\u0e38\u0e04\u0e04\u0e25\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e08\u0e34\u0e15\u0e40\u0e2b\u0e21\u0e37\u0e2d\u0e19\u0e40\u0e1e\u0e0a\u0e23.<\/p>\n<p>\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e1a\u0e38\u0e04\u0e04\u0e25 \u0e53 \u0e08\u0e33\u0e1e\u0e27\u0e01\u0e40\u0e2b\u0e25\u0e48\u0e32\u0e19\u0e35\u0e49\u0e41\u0e25 \u0e21\u0e35\u0e1b\u0e23\u0e32\u0e01\u0e0f\u0e2d\u0e22\u0e39\u0e48\u0e43\u0e19\u0e42\u0e25\u0e01.<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e15\u0e34\u0e01. \u0e2d\u0e4d. 20\/155\/464.<\/p>\n<p><a href=\"https:\/\/84000.org\/tipitaka\/pali\/?20\/\/155\">https:\/\/84000.org\/tipitaka\/pali\/?20\/\/155<\/a>,<br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/20\/155\">https:\/\/etipitaka.com\/read\/pali\/20\/155<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>\u201cThese three people are found in the world.\u00a0What three?\u00a0A person with a mind like an open sore, a person with a mind like lightning, and a person with a mind like diamond.<\/p>\n<p>And who has a mind like an open sore?\u00a0It\u2019s someone who is irritable and bad-tempered.\u00a0Even when lightly criticized they lose their temper, becoming annoyed, hostile, and hard-hearted, and they display annoyance, hate, and bitterness.\u00a0They\u2019re like a festering sore, which, when you hit it with a stick or a stone, discharges even more.\u00a0In the same way, someone is irritable and bad-tempered.\u00a0Even when lightly criticized they lose their temper, becoming annoyed, hostile, and hard-hearted, and they display annoyance, hate, and bitterness.\u00a0This is called a person with a mind like an open sore.<\/p>\n<p>And who has a mind like lightning?\u00a0It\u2019s someone who truly understands: \u2018This is suffering\u2019 \u2026 \u2018This is the origin of suffering\u2019 \u2026 \u2018This is the cessation of suffering\u2019 \u2026 \u2018This is the practice that leads to the cessation of suffering\u2019.\u00a0They\u2019re like a person with keen eyes in the dark of the night, who sees by a flash of lightning.\u00a0In the same way, someone truly understands: \u2018This is suffering\u2019 \u2026 \u2018This is the origin of suffering\u2019 \u2026 \u2018This is the cessation of suffering\u2019 \u2026 \u2018This is the practice that leads to the cessation of suffering\u2019.\u00a0This is called a person with a mind like lightning.<\/p>\n<p>And who has a mind like diamond?\u00a0It\u2019s someone who realizes the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements.\u00a0It\u2019s like a diamond, which can\u2019t be cut by anything at all, not even a gem or a stone.\u00a0In the same way, someone realizes the undefiled freedom of heart and freedom by wisdom in this very life. \u2026\u00a0This is called a person with a mind like diamond.<\/p>\n<p>These are the three people found in the world.\u201d<\/p>\n<blockquote><p>\n<a href=\"https:\/\/suttacentral.net\/an3.25\/en\/sujato\">https:\/\/suttacentral.net\/an3.25\/en\/sujato<\/a><\/p>\n<p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>\u201cBhikkhus, there are these three kinds of persons found existing in the world.\u00a0What three? One whose mind is like an open sore, one whose mind is like lightning, and one whose mind is like a diamond.<\/p>\n<p>(1) \u201cAnd what, bhikkhus, is the person whose mind is like an open sore? Here, some person is prone to anger and easily exasperated. Even if he is criticized slightly he loses his temper and becomes irritated, hostile, and stubborn; he displays irritation, hatred, and bitterness. Just as a festering sore, if struck by a stick or a shard, will discharge even more matter, so too some person here is prone to anger \u2026 and displays irritation, hatred, and bitterness. This person is said to have a mind like an open sore.<\/p>\n<p>(2) \u201cAnd what is the person whose mind is like lightning? Here, some person understands as it really is: \u2018This is suffering,\u2019 and \u2018This is the origin of suffering,\u2019 and \u2018This is the cessation of suffering,\u2019 and \u2018This is the way leading to the cessation of suffering.\u2019 Just as, in the dense darkness of night, a man with good sight can see forms by a flash of lightning, so too some person here understands as it really is: \u2018This is suffering\u2019 \u2026 \u2018This is the way leading to the cessation of suffering.\u2019 This person is said to have a mind like lightning.<\/p>\n<p>(3) \u201cAnd what is the person whose mind is like a diamond? Here, with the destruction of the taints, some person realizes for himself with direct knowledge, in this very life, the taintless liberation of mind, liberation by wisdom, and having entered upon it, dwells in it. Just as there is nothing that a diamond cannot cut, whether gem or stone, so too, with the destruction of the taints, some person realizes for himself with direct knowledge \u2026 the taintless liberation of mind, liberation by wisdom, and \u2026 dwells in it. This person is said to have a mind like a diamond.<\/p>\n<p>\u201cThese, bhikkhus, are the three kinds of persons found existing in the world.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/an3.25\/en\/bodhi\">https:\/\/suttacentral.net\/an3.25\/en\/bodhi<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,77],"tags":[],"class_list":["post-12291","post","type-post","status-publish","format-standard","hentry","category-1","category-77"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/12291","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12291"}],"version-history":[{"count":1,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/12291\/revisions"}],"predecessor-version":[{"id":12292,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/12291\/revisions\/12292"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12291"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12291"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12291"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}