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\u0e08\u0e34\u0e15\u0e17\u0e35\u0e48\u0e40\u0e1b\u0e47\u0e19\u0e2a\u0e21\u0e32\u0e18\u0e34\u0e41\u0e25\u0e49\u0e27\u0e08\u0e31\u0e01\u0e21\u0e35\u0e2d\u0e32\u0e23\u0e21\u0e13\u0e4c\u0e41\u0e19\u0e48\u0e27\u0e41\u0e19\u0e48 \u0e14\u0e31\u0e07\u0e19\u0e35\u0e49\u2003\u0e40\u0e18\u0e2d\u0e17\u0e33\u0e18\u0e23\u0e23\u0e21\u0e19\u0e31\u0e48\u0e19\u0e41\u0e2b\u0e25\u0e30\u0e43\u0e2b\u0e49\u0e40\u0e1b\u0e47\u0e19\u0e43\u0e2b\u0e0d\u0e48 \u0e41\u0e25\u0e49\u0e27\u0e25\u0e30\u0e2d\u0e01\u0e38\u0e28\u0e25 \u0e40\u0e08\u0e23\u0e34\u0e0d\u0e01\u0e38\u0e28\u0e25 \u0e25\u0e30\u0e01\u0e23\u0e23\u0e21\u0e17\u0e35\u0e48\u0e21\u0e35\u0e42\u0e17\u0e29 \u0e40\u0e08\u0e23\u0e34\u0e0d\u0e01\u0e23\u0e23\u0e21\u0e17\u0e35\u0e48\u0e44\u0e21\u0e48\u0e21\u0e35\u0e42\u0e17\u0e29 \u0e1a\u0e23\u0e34\u0e2b\u0e32\u0e23\u0e15\u0e19\u0e43\u0e2b\u0e49\u0e1a\u0e23\u0e34\u0e2a\u0e38\u0e17\u0e18\u0e34\u0e4c\u0e2d\u0e22\u0e39\u0e48\u2003\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e19\u0e35\u0e49\u0e40\u0e23\u0e35\u0e22\u0e01\u0e27\u0e48\u0e32\u0e18\u0e31\u0e21\u0e21\u0e32\u0e18\u0e34\u0e1b\u0e44\u0e15\u0e22.<\/p>\n<p>\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e40\u0e2b\u0e25\u0e48\u0e32\u0e19\u0e35\u0e49\u0e41\u0e25 \u0e2d\u0e18\u0e34\u0e1b\u0e44\u0e15\u0e22 \u0e53 \u0e2d\u0e22\u0e48\u0e32\u0e07.<\/p>\n<p>\u0e02\u0e36\u0e49\u0e19\u0e0a\u0e37\u0e48\u0e2d\u0e27\u0e48\u0e32\u0e04\u0e27\u0e32\u0e21\u0e25\u0e31\u0e1a\u0e44\u0e21\u0e48\u0e21\u0e35\u0e43\u0e19\u0e42\u0e25\u0e01 \u0e2a\u0e33\u0e2b\u0e23\u0e31\u0e1a\u0e1c\u0e39\u0e49\u0e17\u0e33\u0e44\u0e27\u0e49<br \/>\n\u0e41\u0e19\u0e48\u0e30\u0e1a\u0e38\u0e23\u0e38\u0e29 \u0e08\u0e23\u0e34\u0e07\u0e2b\u0e23\u0e37\u0e2d\u0e40\u0e17\u0e47\u0e08 \u0e15\u0e31\u0e27\u0e02\u0e2d\u0e07\u0e17\u0e48\u0e32\u0e19\u0e40\u0e2d\u0e07\u0e22\u0e48\u0e2d\u0e21\u0e08\u0e30\u0e23\u0e39\u0e49<br \/>\n\u0e41\u0e19\u0e48\u0e30\u0e1c\u0e39\u0e49\u0e40\u0e08\u0e23\u0e34\u0e0d \u0e17\u0e48\u0e32\u0e19\u0e2a\u0e32\u0e21\u0e32\u0e23\u0e16\u0e17\u0e35\u0e48\u0e08\u0e30\u0e17\u0e33\u0e04\u0e27\u0e32\u0e21\u0e14\u0e35\u0e44\u0e14\u0e49\u0e2b\u0e19\u0e2d<br \/>\n\u0e41\u0e15\u0e48\u0e17\u0e48\u0e32\u0e19\u0e01\u0e25\u0e31\u0e1a\u0e14\u0e39\u0e2b\u0e21\u0e34\u0e48\u0e19\u0e15\u0e19\u0e40\u0e2d\u0e07\u0e40\u0e2a\u0e35\u0e22 \u0e41\u0e25\u0e30\u0e22\u0e31\u0e07\u0e1b\u0e01\u0e1b\u0e34\u0e14\u0e04\u0e27\u0e32\u0e21\u0e0a\u0e31\u0e48\u0e27\u0e0b\u0e36\u0e48\u0e07\u0e21\u0e35\u0e2d\u0e22\u0e39\u0e48\u0e43\u0e19\u0e15\u0e19.<\/p>\n<p>\u0e40\u0e17\u0e27\u0e14\u0e32\u0e41\u0e25\u0e30\u0e15\u0e16\u0e32\u0e04\u0e15\u0e22\u0e48\u0e2d\u0e21\u0e21\u0e2d\u0e07\u0e40\u0e2b\u0e47\u0e19\u0e17\u0e48\u0e32\u0e19<br \/>\n\u0e1c\u0e39\u0e49\u0e0b\u0e36\u0e48\u0e07\u0e40\u0e1b\u0e47\u0e19\u0e04\u0e19\u0e1e\u0e32\u0e25 \u0e1b\u0e23\u0e30\u0e1e\u0e24\u0e15\u0e34\u0e44\u0e21\u0e48\u0e2a\u0e21\u0e48\u0e33\u0e40\u0e2a\u0e21\u0e2d.<\/p>\n<p>\u0e40\u0e1e\u0e23\u0e32\u0e30\u0e09\u0e30\u0e19\u0e31\u0e49\u0e19\u0e41\u0e2b\u0e25\u0e30 \u0e04\u0e19\u0e17\u0e35\u0e48\u0e21\u0e35\u0e15\u0e19\u0e40\u0e1b\u0e47\u0e19\u0e43\u0e2b\u0e0d\u0e48 \u0e04\u0e27\u0e23\u0e21\u0e35\u0e2a\u0e15\u0e34\u0e40\u0e17\u0e35\u0e48\u0e22\u0e27\u0e44\u0e1b<br \/>\n\u0e04\u0e19\u0e17\u0e35\u0e48\u0e21\u0e35\u0e42\u0e25\u0e01\u0e40\u0e1b\u0e47\u0e19\u0e43\u0e2b\u0e0d\u0e48 \u0e04\u0e27\u0e23\u0e21\u0e35\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e41\u0e25\u0e30\u0e40\u0e1e\u0e48\u0e07\u0e1e\u0e34\u0e19\u0e34\u0e08<br \/>\n\u0e2a\u0e48\u0e27\u0e19\u0e04\u0e19\u0e17\u0e35\u0e48\u0e21\u0e35\u0e18\u0e23\u0e23\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e43\u0e2b\u0e0d\u0e48 \u0e04\u0e27\u0e23\u0e1b\u0e23\u0e30\u0e1e\u0e24\u0e15\u0e34\u0e18\u0e23\u0e23\u0e21\u0e2a\u0e21\u0e04\u0e27\u0e23\u0e41\u0e01\u0e48\u0e18\u0e23\u0e23\u0e21.<\/p>\n<p>\u0e21\u0e38\u0e19\u0e35\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e04\u0e27\u0e32\u0e21\u0e1a\u0e32\u0e01\u0e1a\u0e31\u0e48\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e08\u0e23\u0e34\u0e07\u0e08\u0e31\u0e07 \u0e22\u0e48\u0e2d\u0e21\u0e08\u0e30\u0e44\u0e21\u0e48\u0e40\u0e2a\u0e37\u0e48\u0e2d\u0e21<br \/>\n\u0e2d\u0e19\u0e36\u0e48\u0e07 \u0e1a\u0e38\u0e04\u0e04\u0e25\u0e43\u0e14\u0e21\u0e35\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1e\u0e35\u0e22\u0e23 \u0e02\u0e48\u0e21\u0e02\u0e35\u0e48\u0e21\u0e32\u0e23 \u0e04\u0e23\u0e2d\u0e1a\u0e07\u0e33\u0e21\u0e31\u0e08\u0e08\u0e38\u0e23\u0e32\u0e0a\u0e44\u0e14\u0e49\u0e41\u0e25\u0e49\u0e27<br \/>\n\u0e1c\u0e39\u0e49\u0e17\u0e33\u0e17\u0e35\u0e48\u0e2a\u0e38\u0e14\u0e40\u0e2a\u0e35\u0e22\u0e44\u0e14\u0e49\u0e41\u0e25\u0e49\u0e27 \u0e16\u0e39\u0e01\u0e15\u0e49\u0e2d\u0e07\u0e18\u0e23\u0e23\u0e21\u0e2d\u0e31\u0e19\u0e40\u0e1b\u0e47\u0e19\u0e17\u0e35\u0e48\u0e2a\u0e34\u0e49\u0e19\u0e0a\u0e32\u0e15\u0e34<br \/>\n\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e1c\u0e39\u0e49\u0e40\u0e0a\u0e48\u0e19\u0e19\u0e31\u0e49\u0e19 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u0e42\u0e25\u0e01 \u0e21\u0e35\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e14\u0e35<br \/>\n\u0e40\u0e1b\u0e47\u0e19\u0e21\u0e38\u0e19\u0e35 \u0e1c\u0e39\u0e49\u0e2b\u0e21\u0e14\u0e04\u0e27\u0e32\u0e21\u0e17\u0e30\u0e22\u0e32\u0e19\u0e2d\u0e22\u0e32\u0e01\u0e43\u0e19\u0e18\u0e23\u0e23\u0e21\u0e17\u0e31\u0e49\u0e07\u0e1b\u0e27\u0e07.<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e15\u0e34\u0e01. \u0e2d\u0e4d. 20\/186\/479.<\/p>\n<p><a href=\"https:\/\/84000.org\/tipitaka\/pali\/?20\/\/186\">https:\/\/84000.org\/tipitaka\/pali\/?20\/\/186<\/a>,<br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/20\/186\">https:\/\/etipitaka.com\/read\/pali\/20\/186<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>\u201cThere are, mendicants, these three things to put in charge.\u00a0What three?\u00a0Putting oneself, the world, or the teaching in charge.<\/p>\n<p>And what, mendicants, is putting oneself in charge?\u00a0It\u2019s when a mendicant has gone to a wilderness, or to the root of a tree, or to an empty hut, and reflects like this:\u00a0\u2018I didn\u2019t go forth from the lay life to homelessness for the sake of a robe,\u00a0almsfood, lodgings, or rebirth in this or that state.\u00a0But I was swamped by rebirth, old age, and death; by sorrow, lamentation, pain, sadness, and distress. I was swamped by suffering, mired in suffering.\u00a0And I thought, \u201cHopefully I can find an end to this entire mass of suffering.\u201d\u00a0But it would not be appropriate for me to seek sensual pleasures like those I abandoned when I went forth, or even worse.\u2019\u00a0Then they reflect:\u00a0\u2018My energy shall be roused up and unflagging, mindfulness shall be established and lucid, my body shall be tranquil and undisturbed, and my mind shall be immersed in sam\u0101dhi.\u2019\u00a0Putting themselves in charge, they give up the unskillful and develop the skillful, they give up the blameworthy and develop the blameless, and they keep themselves pure.\u00a0This is called putting oneself in charge.<\/p>\n<p>And what, mendicants, is putting the world in charge?\u00a0It\u2019s when a mendicant has gone to a wilderness, or to the root of a tree, or to an empty hut, and reflects like this:\u00a0\u2018I didn\u2019t go forth from the lay life to homelessness for the sake of a robe,\u00a0almsfood, lodgings, or rebirth in this or that state.\u00a0But I was swamped by rebirth, old age, and death, by sorrow, lamentation, pain, sadness, and distress. I was swamped by suffering, mired in suffering.\u00a0And I thought, \u201cHopefully I can find an end to this entire mass of suffering.\u201d\u00a0And now, since I\u2019ve now gone forth, I might have sensual, malicious, or cruel thoughts. But the population of the world is large,\u00a0and there are ascetics and brahmins who have psychic power\u2014they\u2019re clairvoyant, and can read the minds of others.\u00a0They see far without being seen, even by those close; and they understand the minds of others.\u00a0They would know me:<\/p>\n<p>\u201cLook at this gentleman; he\u2019s gone forth out of faith from the lay life to homelessness, but he\u2019s living mixed up with bad, unskillful qualities.\u201d\u00a0And there are deities, too, who have psychic power\u2014they\u2019re clairvoyant, and can read the minds of others.\u00a0They see far without being seen, even by those close; and they understand the minds of others.\u00a0They would know me:<\/p>\n<p>\u201cLook at this gentleman; he\u2019s gone forth out of faith from the lay life to homelessness, but he\u2019s living mixed up with bad, unskillful qualities.\u201d\u2019\u00a0Then they reflect:\u00a0\u2018My energy shall be roused up and unflagging, mindfulness shall be established and lucid, my body shall be tranquil and undisturbed, and my mind shall be immersed in sam\u0101dhi.\u2019\u00a0Putting the world in charge, they give up the unskillful and develop the skillful, they give up the blameworthy and develop the blameless, and they keep themselves pure.\u00a0This is called putting the world in charge.<\/p>\n<p>And what, mendicants, is putting the teaching in charge?\u00a0It\u2019s when a mendicant has gone to a wilderness, or to the root of a tree, or to an empty hut, and reflects like this:\u00a0\u2018I didn\u2019t go forth from the lay life to homelessness for the sake of a robe,\u00a0almsfood, lodgings, or rebirth in this or that state.\u00a0But I was swamped by rebirth, old age, and death, by sorrow, lamentation, pain, sadness, and distress. I was swamped by suffering, mired in suffering.\u00a0And I thought, \u201cHopefully I can find an end to this entire mass of suffering.\u201d\u00a0The teaching is well explained by the Buddha\u2014visible in this very life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.\u00a0I have spiritual companions who live knowing and seeing.\u00a0Now that I\u2019ve gone forth in this well explained teaching and training, it would not be appropriate for me to live lazy and heedless.\u2019\u00a0Then they reflect:\u00a0\u2018My energy shall be roused up and unflagging, mindfulness shall be established and lucid, my body shall be tranquil and undisturbed, and my mind shall be immersed in sam\u0101dhi.\u2019\u00a0Putting the teaching in charge, they give up the unskillful and develop the skillful, they give up the blameworthy and develop the blameless, and they keep themselves pure.\u00a0This is called putting the teaching in charge.<\/p>\n<p>These are the three things to put in charge.<\/p>\n<p>There\u2019s no privacy in the world,<br \/>\nfor someone who does bad deeds.<br \/>\nYou\u2019ll know for yourself,<br \/>\nwhether you\u2019ve lied or told the truth.<\/p>\n<p>When you witness your good self,<br \/>\nyou despise it;<br \/>\nwhile you disguise<br \/>\nyour bad self inside yourself.<\/p>\n<p>The gods and the Realized One see<br \/>\nthe fool who lives unjustly in the world.<br \/>\nSo with yourself in charge, live mindfully;<br \/>\nwith the world in charge, be alert and practice absorption;<br \/>\nwith the teaching in charge, live in line with that teaching:<br \/>\na sage who tries for the truth doesn\u2019t deteriorate.<\/p>\n<p>M\u0101ra\u2019s destroyed; the terminator\u2019s overcome:<br \/>\none who strives reaches the end of rebirth.<br \/>\nPoised, clever, knowing the world\u2014<br \/>\nthat sage identifies with nothing at all.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/an3.40\/en\/sujato\">https:\/\/suttacentral.net\/an3.40\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>\u201cBhikkhus, there are these three authorities. What three? Oneself as one\u2019s authority, the world as one\u2019s authority, and the Dhamma as one\u2019s authority.<\/p>\n<p>(1) \u201cAnd what, bhikkhus, is oneself as one\u2019s authority? Here, having gone to the forest, to the foot of a tree, or to an empty hut, a bhikkhu reflects thus: \u2018I did not go forth from the household life into homelessness for the sake of a robe, almsfood, or lodging, or for the sake of becoming this or that, but rather\u00a0with the thought: \u201cI am immersed in birth, old age, and death; in sorrow, lamentation, pain, dejection, and anguish. I am immersed in suffering, afflicted by suffering. Perhaps an ending of this entire mass of suffering can be discerned.\u201d\u00a0As one who has gone forth from the household life into homelessness, it would not be proper for me to seek out sensual pleasures similar to or worse than those that I have discarded.\u2019 He then reflects thus: \u2018Energy will be aroused in me without slackening; mindfulness will be established without confusion; my body will be tranquil without disturbance; my mind will be concentrated and one-pointed.\u2019 Having taken himself as his authority, he abandons the unwholesome and develops the wholesome; he abandons what is blameworthy and develops what is blameless; he maintains himself in purity. This is called oneself as one\u2019s authority.<\/p>\n<p>(2) \u201cAnd what, bhikkhus, is the world as one\u2019s authority? Here, having gone to the forest, to the foot of a tree, or to an empty hut, a bhikkhu reflects thus: \u2018I did not go forth from the household life into homelessness for the sake of a robe \u2026 but rather\u00a0with the thought: \u201cI am immersed in birth, old age, and death \u2026 Perhaps an ending of this entire mass of suffering can be discerned.\u201d As one who has gone forth from the household life into homelessness, I might think sensual thoughts, thoughts of ill will, or thoughts of harming. But the abode of the world is vast. In the vast abode of the world there are ascetics and brahmins with psychic potency and the divine eye who know the minds of others. They see things from a distance but they are not themselves seen even when they\u2019re close; they know the minds\u00a0of others\u00a0with their own mind. They would know me thus: \u201cLook at this clansman: though he has gone forth from the household life into homelessness out of faith, he is tarnished by bad unwholesome states.\u201d There are deities, too, with psychic potency and the divine eye who know the minds of others. They see even from a distance but are not seen themselves even when close; they too know the minds\u00a0of others\u00a0with their own mind. They too would know me thus: \u201cLook at this clansman: though he has gone forth from the household life into homelessness out of faith, he is tarnished by bad unwholesome states.\u201d\u2019 He then reflects thus: \u2018Energy will be aroused in me\u00a0without slackening; mindfulness will be established without confusion; my body will be tranquil without disturbance; my mind will be concentrated and one-pointed.\u2019 Having taken the world as his authority, he abandons the unwholesome and develops the wholesome; he abandons what is blameworthy and develops what is blameless; he maintains himself in purity. This is called the world as one\u2019s authority.<\/p>\n<p>(3) \u201cAnd what, bhikkhus, is the Dhamma as one\u2019s authority? Here, having gone to the forest, to the foot of a tree, or to an empty hut, a bhikkhu reflects thus: \u2018I did not go forth from the household life into homelessness for the sake of a robe \u2026 but rather\u00a0with the thought: \u201cI am immersed in birth, old age, and death \u2026 Perhaps an ending of this entire mass of suffering can be discerned.\u201d The Dhamma is well expounded by the Blessed One, directly visible, immediate, inviting one to come and see, applicable, to be personally experienced by the wise. There are fellow monks of mine who know and see. As one who has gone forth from the household life into homelessness in this well-expounded Dhamma and discipline, it would be improper for me to be lazy and heedless.\u2019 He then reflects thus: \u2018Energy will be aroused in me without slackening; mindfulness will be established without confusion; my body will be tranquil without disturbance; my mind will be concentrated and one-pointed.\u2019 Having taken the Dhamma as his authority, he abandons the unwholesome and develops the wholesome; he abandons what is blameworthy and develops what is blameless; he maintains himself in purity. This is called the Dhamma as one\u2019s authority.<\/p>\n<p>\u201cThese, bhikkhus, are the three authorities.\u201d<\/p>\n<p>For one performing an evil deed<br \/>\nthere is no place in the world called \u201chidden.\u201d<br \/>\nThe self within you knows, O person,<br \/>\nwhether it is true or false.<\/p>\n<p>Indeed, sir, you the witness<br \/>\ndespise your good self;<br \/>\nyou conceal the evil self<br \/>\nexisting within yourself.<\/p>\n<p>The devas and Tath\u0101gatas see the fool<br \/>\nacting unrighteously in the world.<br \/>\nTherefore one should fare mindfully,<br \/>\ntaking oneself as authority;<br \/>\nalert and meditative, taking the world as authority;<br \/>\nand fare in accordance with the Dhamma,<br \/>\ntaking the Dhamma as authority.<br \/>\nTruly exerting himself, a sage does not decline.<\/p>\n<p>Having vanquished M\u0101ra<br \/>\nand overcome the end-maker,<br \/>\nthe striver has finished with birth.<br \/>\nSuch a sage, wise, a world-knower,<br \/>\nidentifies with nothing at all.<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/an3.40\/en\/bodhi\">https:\/\/suttacentral.net\/an3.40\/en\/bodhi<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Suddh\u0101so Bhikkhu<\/strong><\/p><\/blockquote>\n<p>\u201cMonks, there are three kinds of motivation. What three? Self-motivation, world-motivation, and Dhamma-motivation.<\/p>\n<p>\u201cMonks, what is self-motivation? Here, monks, a monk in a forest, or at the foot of a tree, or in an empty building, considers, \u2018I did not leave lay life and become a homeless renunciate for the sake of robes, or food, or housing, or to become anything in particular. It was just because I was overcome by birth, decay, death, sorrow, grief, pain, depression, and anguish; overcome by suffering and enveloped in suffering; and I thought that perhaps a way could be found to end this mass of suffering. If I were to seek out sensual experiences similar or inferior to what I left behind when I left lay life and became a homeless renunciate, that would not be appropriate for me.\u2019 He thinks, \u2018Unrelenting energy will be initiated, unblurred mindfulness will be established, the body will be tranquil and undisturbed, the mind will be concentrated and unified!\u2019 So, motivated by himself, he abandons the unwholesome, develops the wholesome, abandons the blameworthy, develops the blameless, and maintains his purity. Monks, this is called \u2018self-motivation.\u2019<\/p>\n<p>\u201cMonks, what is world-motivation? Here, monks, a monk in a forest, or at the foot of a tree, or in an empty building, considers, \u2018I did not leave lay life and become a homeless renunciate for the sake of robes, or food, or housing, or to become anything in particular. It was just because I was overcome by birth, decay, death, sorrow, grief, pain, depression, and anguish; overcome by suffering and enveloped in suffering; and I thought that perhaps a way could be found to end this mass of suffering. Although I have become a renunciate in this way, I might think sensual thoughts, aversive thoughts, or cruel thoughts. However, there are a great number of people in this world; and among them there are contemplatives and holy people who have spiritual vision and can read minds. They see others from afar, but others cannot see them even when they are close by. They know the minds of others using their own minds. They could know me in this way: \u201cLook, even though this gentleman faithfully left lay life and became a homeless renunciate, he lives all mixed up with evil, unwholesome thoughts.\u201d There are also powerful angels who have spiritual vision and can read minds. They also see others from afar, but others cannot see them even when they are close by. They also know the minds of others using their own minds. They also could know me in this way: \u201cLook, even though this gentleman faithfully left lay life and became a homeless renunciate, he lives all mixed up with evil, unwholesome thoughts.\u201d\u2019 He thinks, \u2018Unrelenting energy will be initiated, unblurred mindfulness will be established, the body will be tranquil and undisturbed, the mind will be concentrated and unified!\u2019 So, motivated by the world, he abandons the unwholesome, develops the wholesome, abandons the blameworthy, develops the blameless, and maintains his purity. Monks, this is called \u2018world-motivation.\u2019<\/p>\n<p>\u201cMonks, what is Dhamma-motivation? Here, monks, a monk in a forest, or at the foot of a tree, or in an empty building, considers, \u2018I did not leave lay life and become a homeless renunciate for the sake of robes, or food, or housing, or to become anything in particular. It was just because I was overcome by birth, decay, death, sorrow, grief, pain, depression, and anguish; overcome by suffering and enveloped in suffering; and I thought that perhaps a way could be found to end this mass of suffering. The Dhamma is well-expounded by the Fortunate One \u2013 visible, timeless, apparent, transformative, to be personally experienced by the wise. I have co-practitioners who know and see. As a renunciate in such a well-expounded system of teachings and trainings, if I were to live lazily and negligently, that would not be appropriate for me.\u2019 He thinks, \u2018Unrelenting energy will be initiated, unblurred mindfulness will be established, the body will be tranquil and undisturbed, the mind will be concentrated and unified!\u2019 So, motivated by the Dhamma, he abandons the unwholesome, develops the wholesome, abandons the blameworthy, develops the blameless, and maintains his purity. Monks, this is called \u2018Dhamma-motivation.\u2019<\/p>\n<p>\u201cMonks, these are the three kinds of motivation.<\/p>\n<p>\u201cThere is no secrecy in the world for one who does evil things<br \/>\nA person knows for themselves what it true and what is false.<\/p>\n<p>\u201cThe goodness within you despises what it sees of you,<br \/>\nAnd the evil within that you try to hide.<\/p>\n<p>\u201cAngels and Buddhas also see<br \/>\nAll the fools living unpeacefully in the world.<\/p>\n<p>\u201cTherefore, motivated by oneself and by the world,<br \/>\nA clever person should practice meditation.<\/p>\n<p>\u201cMotivated by the Dhamma, practicing according to it,<br \/>\nA wise person committed to truth does not falter.<\/p>\n<p>\u201cOne who subdues M\u0101ra, overpowering the Ender,<br \/>\nContacts the elimination of birth through striving.<\/p>\n<p>\u201cA wise person who knows the world in this way<br \/>\nIs a sage who cannot be defined in terms of anything.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/an3.40\/en\/suddhaso\">https:\/\/suttacentral.net\/an3.40\/en\/suddhaso<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,74],"tags":[],"class_list":["post-12385","post","type-post","status-publish","format-standard","hentry","category-1","category-74"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/12385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12385"}],"version-history":[{"count":1,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/12385\/revisions"}],"predecessor-version":[{"id":12386,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/12385\/revisions\/12386"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12385"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}