{"id":12487,"date":"2024-05-05T07:50:53","date_gmt":"2024-05-05T00:50:53","guid":{"rendered":"https:\/\/www.dhammainyard.com\/?p=12487"},"modified":"2024-06-08T08:26:33","modified_gmt":"2024-06-08T01:26:33","slug":"retreating-leads-to-truly-understanding-1-3","status":"publish","type":"post","link":"https:\/\/www.dhammainyard.com\/?p=12487&lang=en","title":{"rendered":"Retreating leads to truly understanding. (1)"},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>\u201cMendicants, meditate in retreat.\u00a0A mendicant in retreat truly understands.\u00a0What do they truly understand?\u00a0They truly understand: \u2018This is suffering\u2019 \u2026 \u2018This is the origin of suffering\u2019 \u2026 \u2018This is the cessation of suffering\u2019 \u2026 \u2018This is the practice that leads to the cessation of suffering\u2019.\u00a0Meditate in retreat.\u00a0A mendicant in retreat truly understands.<\/p>\n<p>That\u2019s why you should practice meditation to understand: \u2018This is suffering\u2019 \u2026 \u2018This is the origin of suffering\u2019 \u2026 \u2018This is the cessation of suffering\u2019 \u2026 \u2018This is the practice that leads to the cessation of suffering\u2019.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn56.2\/en\/sujat\">https:\/\/suttacentral.net\/sn56.2\/en\/sujat<\/a>o<\/p>\n<p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>\u201cBhikkhus, make an exertion in seclusion. A bhikkhu who is secluded understands things as they really are.<\/p>\n<p>\u201cAnd what does he understand as it really is? He understands as it really is: \u2018This is suffering.\u2019\u2026 \u2018This is the origin of suffering. \u2019\u2026 \u2018This is the cessation of suffering.\u2019\u2026 \u2018This is the way leading to the cessation of suffering.\u2019<\/p>\n<p>\u201cBhikkhus, make an exertion in seclusion. A bhikkhu who is secluded understands things as they really are.<\/p>\n<p>\u201cTherefore, bhikkhus, an exertion should be made to understand: \u2018This is suffering.\u2019\u2026 An exertion should be made to understand: \u2018This is the way leading to the cessation of suffering.\u2019\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn56.2\/en\/bodhi\">https:\/\/suttacentral.net\/sn56.2\/en\/bodhi<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e40\u0e18\u0e2d\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 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\u0e40\u0e1e\u0e23\u0e32\u0e30\u0e40\u0e2b\u0e15\u0e38\u0e19\u0e31\u0e49\u0e19\u0e43\u0e19\u0e40\u0e23\u0e37\u0e48\u0e2d\u0e07\u0e19\u0e35\u0e49 \u0e40\u0e18\u0e2d\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22\u0e1e\u0e36\u0e07\u0e01\u0e23\u0e30\u0e17\u0e33\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1e\u0e35\u0e22\u0e23 \u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e43\u0e2b\u0e49\u0e23\u0e39\u0e49\u0e15\u0e32\u0e21\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e08\u0e23\u0e34\u0e07\u0e27\u0e48\u0e32 \u0e19\u0e35\u0e49\u0e17\u0e38\u0e01\u0e02\u0e4c \u0e19\u0e35\u0e49\u0e40\u0e2b\u0e15\u0e38\u0e43\u0e2b\u0e49\u0e40\u0e01\u0e34\u0e14\u0e17\u0e38\u0e01\u0e02\u0e4c \u0e19\u0e35\u0e49\u0e04\u0e27\u0e32\u0e21\u0e14\u0e31\u0e1a\u0e02\u0e2d\u0e07\u0e17\u0e38\u0e01\u0e02\u0e4c \u0e19\u0e35\u0e49\u0e02\u0e49\u0e2d\u0e1b\u0e0f\u0e34\u0e1a\u0e31\u0e15\u0e34\u0e43\u0e2b\u0e49\u0e16\u0e36\u0e07\u0e04\u0e27\u0e32\u0e21\u0e14\u0e31\u0e1a\u0e02\u0e2d\u0e07\u0e17\u0e38\u0e01\u0e02\u0e4c \u0e14\u0e31\u0e07\u0e19\u0e35\u0e49\u0e40\u0e16\u0e34\u0e14.<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e21\u0e2b\u0e32\u0e27\u0e32\u0e23. \u0e2a\u0e4d. 19\/520\/1655.<\/p>\n<p><a href=\"https:\/\/84000.org\/tipitaka\/pali\/?19\/\/520\">https:\/\/84000.org\/tipitaka\/pali\/?19\/\/520<\/a>,<br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/19\/520\">https:\/\/etipitaka.com\/read\/pali\/19\/520<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col 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