{"id":12637,"date":"2024-05-26T21:09:28","date_gmt":"2024-05-26T14:09:28","guid":{"rendered":"https:\/\/www.dhammainyard.com\/?p=12637"},"modified":"2024-06-08T08:13:59","modified_gmt":"2024-06-08T01:13:59","slug":"the-pleasure-that-should-be-feared-and-should-not-be-feared","status":"publish","type":"post","link":"https:\/\/www.dhammainyard.com\/?p=12637&lang=en","title":{"rendered":"The pleasure that should be feared and should not be feared."},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>\u2026 \u2018Know how to evaluate different kinds of pleasure. Knowing this, pursue inner bliss.\u2019 That\u2019s what I said, but why did I say it? There are these five kinds of sensual stimulation. What five? Sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing. Sounds known by the ear \u2026 Smells known by the nose \u2026 Tastes known by the tongue \u2026 Touches known by the body that are likable, desirable, agreeable, pleasant, sensual, and arousing. These are the five kinds of sensual stimulation. The pleasure and happiness that arise from these five kinds of sensual stimulation is called sensual pleasure\u2014a filthy, common, ignoble pleasure. Such pleasure should not be cultivated or developed, but should be feared, I say. Now, take a mendicant who, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption \u2026 third absorption \u2026 fourth absorption. This is called the pleasure of renunciation, the pleasure of seclusion, the pleasure of peace, the pleasure of awakening. Such pleasure should be cultivated and developed, and should not be feared, I say. \u2018Know how to evaluate different kinds of pleasure. Knowing this, pursue inner bliss.\u2019 That\u2019s what I said, and this is why I said it.<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/mn139\/en\/sujato\">https:\/\/suttacentral.net\/mn139\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Bhikkhu \u00d1\u0101\u1e47amoli<\/strong><\/p><\/blockquote>\n<p>\u2026 \u201c\u2018One should know how to define pleasure, and knowing that, one should pursue pleasure within oneself.\u2019 So it was said. And with reference to what was this said?<\/p>\n<p>\u201cBhikkhus, there are these five cords of sensual pleasure.<\/p>\n<p>What five?<\/p>\n<p>Forms cognizable by the eye sounds cognizable by the ear. .. odours cognizable by the nose flavours cognizable by the tongue \u2026 tangibles cognizable by the body that are wished for, desired, agreeable, and likeable, connected with sensual desire and provocative of lust. These are the five cords of sensual pleasure. Now the pleasure and joy that arise dependent on these five cords of sensual pleasure are called sensual pleasure a filthy pleasure, a coarse pleasure, an ignoble pleasure. I say of this kind of pleasure that it should not be pursued, that it should not be developed, that it should not be cultivated, and that it should be feared.<\/p>\n<p>\u201cHere, bhikkhus, quite secluded from sensual pleasures, secluded from unwholesome states, a bhikkhu enters upon and abides in the first jh\u0101na \u2026 the second jh\u0101na \u2026 the third jh\u0101na \u2026 the fourth jh\u0101na. This is called the bliss of renunciation, the bliss of seclusion, the bliss of peace, the bliss of enlightenment. I say of this kind of pleasure that it should be pursued, that it should be developed, that it should be cultivated, and that it should not be feared.<\/p>\n<p>\u201cSo it was with reference to this that it was said: \u2018One should know how to define pleasure, and knowing that, one should pursue pleasure within oneself.\u2019<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/mn139\/en\/nyanamol\">https:\/\/suttacentral.net\/mn139\/en\/nyanamol<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Suddh\u0101so Bhikkhu<\/strong><\/p><\/blockquote>\n<p>Defining Happiness<\/p>\n<p>\u201c\u2018One should understand the definition of happiness. Having understood the definition of happiness, one should be committed to internal happiness.\u2019 This is what was said; what does this refer to?<\/p>\n<p>\u201cMonks, there are these five cords of sensuality. What five? Visible objects cognizable by the eye which are desirable, appealing, pleasing, enjoyable, sensual, and exciting. Sounds cognizable by the ear\u2026 fragrances cognizable by the nose\u2026 flavors cognizable by the tongue\u2026 tangible objects cognizable by the body which are desirable, appealing, pleasing, enjoyable, sensual, and exciting. Monks, these are the five cords of sensuality. Monks, any pleasure and elation that arises dependent on these five cords of sensuality is called sensual pleasure, dirty6\u00a0pleasure, vulgar pleasure, ignoble pleasure. I say that such pleasure is not to be cultivated, not to be developed, not to be made much of; such pleasure is to be regarded as dangerous.<\/p>\n<p>\u201cMonks, here a monk who is secluded from sensuality and secluded from unwholesome phenomena attains and remains in the first\u00a0jh\u0101na, which has thought, has consideration, and has rapture and happiness produced by seclusion. With the tranquilizing of thought and consideration, he attains and remains in the second\u00a0jh\u0101na, which has internal composure, mental unification, is free of thought, is free of consideration, and has rapture and happiness produced by concentration. With the dissipation of rapture, he remains equanimous, mindful, and clearly aware, experiencing pleasure with the body; what the noble ones describe as \u2018Equanimous, mindful, and dwelling happily\u2019 \u2013 he attains and remains in the third\u00a0jh\u0101na. With the abandoning of pleasure, the abandoning of pain, and the previous disappearance of elation and dejection, he attains and remains in the fourth\u00a0jh\u0101na, which has neither pain nor pleasure, and has purity of mindfulness and equanimity. This is called the pleasure of renunciation, the pleasure of seclusion, the pleasure of tranquility, the pleasure of awakening. I say that such pleasure is to be cultivated, is to be developed, is to be made much of; such pleasure is not to be regarded as dangerous.7<\/p>\n<p>\u201c\u2018One should understand the definition of happiness. Having understood the definition of happiness, one should be committed to internal happiness.\u2019 This is what was said, and this is what it refers to.<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/mn139\/en\/suddhaso\">https:\/\/suttacentral.net\/mn139\/en\/suddhaso<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]&#8230; \u0e01\u0e47\u0e02\u0e49\u0e2d\u0e19\u0e31\u0e49\u0e19 \u0e2d\u0e31\u0e19\u0e40\u0e23\u0e32\u0e01\u0e25\u0e48\u0e32\u0e27\u0e41\u0e25\u0e49\u0e27\u0e27\u0e48\u0e32 \u0e1a\u0e38\u0e04\u0e04\u0e25\u0e04\u0e27\u0e23\u0e23\u0e39\u0e49\u0e08\u0e31\u0e01\u0e01\u0e32\u0e23\u0e27\u0e34\u0e19\u0e34\u0e08\u0e09\u0e31\u0e22\u0e43\u0e19\u0e04\u0e27\u0e32\u0e21\u0e2a\u0e38\u0e02 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\u0e44\u0e21\u0e48\u0e04\u0e27\u0e23\u0e17\u0e33\u0e43\u0e2b\u0e49\u0e40\u0e08\u0e23\u0e34\u0e0d \u0e44\u0e21\u0e48\u0e04\u0e27\u0e23\u0e17\u0e33\u0e43\u0e2b\u0e49\u0e21\u0e32\u0e01 \u0e04\u0e27\u0e23\u0e01\u0e25\u0e31\u0e27.<\/p>\n<p>\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e43\u0e19\u0e01\u0e23\u0e13\u0e35\u0e19\u0e35\u0e49 \u0e40\u0e1e\u0e23\u0e32\u0e30\u0e2a\u0e07\u0e31\u0e14\u0e08\u0e32\u0e01\u0e01\u0e32\u0e21\u0e41\u0e25\u0e30\u0e2d\u0e01\u0e38\u0e28\u0e25\u0e18\u0e23\u0e23\u0e21\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e08\u0e36\u0e07\u0e1a\u0e23\u0e23\u0e25\u0e38\u0e1b\u0e10\u0e21\u0e0c\u0e32\u0e19 \u0e2d\u0e31\u0e19\u0e21\u0e35\u0e27\u0e34\u0e15\u0e01\u0e27\u0e34\u0e08\u0e32\u0e23 \u0e21\u0e35\u0e1b\u0e35\u0e15\u0e34\u0e41\u0e25\u0e30\u0e2a\u0e38\u0e02 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