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\u0e25\u0e33\u0e18\u0e32\u0e23\u0e41\u0e25\u0e30\u0e2b\u0e49\u0e27\u0e22\u0e17\u0e35\u0e48\u0e40\u0e15\u0e47\u0e21 \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e2b\u0e19\u0e2d\u0e07\u0e43\u0e2b\u0e49\u0e40\u0e15\u0e47\u0e21 \u2002\u0e2b\u0e19\u0e2d\u0e07\u0e17\u0e35\u0e48\u0e40\u0e15\u0e47\u0e21 \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e1a\u0e36\u0e07\u0e43\u0e2b\u0e49\u0e40\u0e15\u0e47\u0e21 \u2002\u0e1a\u0e36\u0e07\u0e17\u0e35\u0e48\u0e40\u0e15\u0e47\u0e21 \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e41\u0e21\u0e48\u0e19\u0e49\u0e33\u0e19\u0e49\u0e2d\u0e22\u0e43\u0e2b\u0e49\u0e40\u0e15\u0e47\u0e21 \u2002\u0e41\u0e21\u0e48\u0e19\u0e49\u0e33\u0e19\u0e49\u0e2d\u0e22\u0e17\u0e35\u0e48\u0e40\u0e15\u0e47\u0e21 \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e41\u0e21\u0e48\u0e19\u0e49\u0e33\u0e43\u0e2b\u0e0d\u0e48\u0e43\u0e2b\u0e49\u0e40\u0e15\u0e47\u0e21 \u2002\u0e41\u0e21\u0e48\u0e19\u0e49\u0e33\u0e43\u0e2b\u0e0d\u0e48\u0e17\u0e35\u0e48\u0e40\u0e15\u0e47\u0e21 \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e21\u0e2b\u0e32\u0e2a\u0e21\u0e38\u0e17\u0e23\u0e2a\u0e32\u0e04\u0e23\u0e43\u0e2b\u0e49\u0e40\u0e15\u0e47\u0e21 \u2002\u0e21\u0e2b\u0e32\u0e2a\u0e21\u0e38\u0e17\u0e23\u0e2a\u0e32\u0e04\u0e23\u0e19\u0e31\u0e49\u0e19 \u0e21\u0e35\u0e2d\u0e32\u0e2b\u0e32\u0e23\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e41\u0e25\u0e30\u0e40\u0e15\u0e47\u0e21\u0e40\u0e1b\u0e35\u0e48\u0e22\u0e21\u0e41\u0e25\u0e49\u0e27\u0e14\u0e49\u0e27\u0e22\u0e2d\u0e32\u0e01\u0e32\u0e23\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49.<\/p>\n<p> \u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e09\u0e31\u0e19\u0e43\u0e14\u0e01\u0e47\u0e09\u0e31\u0e19\u0e19\u0e31\u0e49\u0e19 \u0e01\u0e32\u0e23\u0e04\u0e1a\u0e2a\u0e31\u0e1b\u0e1a\u0e38\u0e23\u0e38\u0e29\u0e17\u0e35\u0e48\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e01\u0e32\u0e23\u0e44\u0e14\u0e49\u0e1f\u0e31\u0e07\u0e2a\u0e31\u0e17\u0e18\u0e23\u0e23\u0e21\u0e43\u0e2b\u0e49\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u2002\u0e01\u0e32\u0e23\u0e44\u0e14\u0e49\u0e1f\u0e31\u0e07\u0e2a\u0e31\u0e17\u0e18\u0e23\u0e23\u0e21\u0e17\u0e35\u0e48\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e28\u0e23\u0e31\u0e17\u0e18\u0e32\u0e43\u0e2b\u0e49\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u2002\u0e28\u0e23\u0e31\u0e17\u0e18\u0e32\u0e17\u0e35\u0e48\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e01\u0e32\u0e23\u0e17\u0e33\u0e44\u0e27\u0e49\u0e43\u0e19\u0e43\u0e08\u0e42\u0e14\u0e22\u0e41\u0e22\u0e1a\u0e04\u0e32\u0e22\u0e43\u0e2b\u0e49\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u2002\u0e01\u0e32\u0e23\u0e17\u0e33\u0e44\u0e27\u0e49\u0e43\u0e19\u0e43\u0e08\u0e42\u0e14\u0e22\u0e41\u0e22\u0e1a\u0e04\u0e32\u0e22\u0e17\u0e35\u0e48\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e2a\u0e15\u0e34\u0e2a\u0e31\u0e21\u0e1b\u0e0a\u0e31\u0e0d\u0e0d\u0e30\u0e43\u0e2b\u0e49\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u2002\u0e2a\u0e15\u0e34\u0e2a\u0e31\u0e21\u0e1b\u0e0a\u0e31\u0e0d\u0e0d\u0e30\u0e17\u0e35\u0e48\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e01\u0e32\u0e23\u0e2a\u0e33\u0e23\u0e27\u0e21\u0e2d\u0e34\u0e19\u0e17\u0e23\u0e35\u0e22\u0e4c\u0e43\u0e2b\u0e49\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u2002\u0e01\u0e32\u0e23\u0e2a\u0e33\u0e23\u0e27\u0e21\u0e2d\u0e34\u0e19\u0e17\u0e23\u0e35\u0e22\u0e4c\u0e17\u0e35\u0e48\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e2a\u0e38\u0e08\u0e23\u0e34\u0e15\u0e17\u0e31\u0e49\u0e07 \u0e53 \u0e43\u0e2b\u0e49\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u2002\u0e2a\u0e38\u0e08\u0e23\u0e34\u0e15\u0e17\u0e31\u0e49\u0e07 \u0e53 \u0e17\u0e35\u0e48\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e2a\u0e15\u0e34\u0e1b\u0e31\u0e0f\u0e10\u0e32\u0e19\u0e17\u0e31\u0e49\u0e07 \u0e54 \u0e43\u0e2b\u0e49\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u2002\u0e2a\u0e15\u0e34\u0e1b\u0e31\u0e0f\u0e10\u0e32\u0e19\u0e17\u0e31\u0e49\u0e07 \u0e54 \u0e17\u0e35\u0e48\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e42\u0e1e\u0e0a\u0e0c\u0e07\u0e04\u0e4c\u0e17\u0e31\u0e49\u0e07 \u0e57 \u0e43\u0e2b\u0e49\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u2002\u0e42\u0e1e\u0e0a\u0e0c\u0e07\u0e04\u0e4c \u0e57 \u0e17\u0e35\u0e48\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u0e22\u0e48\u0e2d\u0e21\u0e17\u0e33\u0e27\u0e34\u0e0a\u0e0a\u0e32\u0e41\u0e25\u0e30\u0e27\u0e34\u0e21\u0e38\u0e15\u0e15\u0e34\u0e43\u0e2b\u0e49\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c \u2002\u0e27\u0e34\u0e0a\u0e0a\u0e32\u0e41\u0e25\u0e30\u0e27\u0e34\u0e21\u0e38\u0e15\u0e15\u0e34\u0e19\u0e35\u0e49 \u0e21\u0e35\u0e2d\u0e32\u0e2b\u0e32\u0e23\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e41\u0e25\u0e30\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c\u0e41\u0e25\u0e49\u0e27\u0e14\u0e49\u0e27\u0e22\u0e2d\u0e32\u0e01\u0e32\u0e23\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49.<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e17\u0e2a\u0e01. \u0e2d\u0e4d. 24\/120\/61.<\/p>\n<p><a href=\"https:\/\/84000.org\/tipitaka\/pali\/?24\/\/120\">https:\/\/84000.org\/tipitaka\/pali\/?24\/\/120<\/a>,<br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/24\/120\">https:\/\/etipitaka.com\/read\/pali\/24\/120<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>\u201cMendicants, it is said that no first point of ignorance is evident, before which there was no ignorance, and afterwards it came to be.\u00a0And yet it is evident that there is a specific condition for ignorance.<\/p>\n<p>I say that ignorance is fueled by something, it\u2019s not unfueled.\u00a0And what is the fuel for ignorance?\u00a0You should say: \u2018The five hindrances.\u2019\u00a0I say that the five hindrances are fueled by something, they\u2019re not unfueled.\u00a0And what is the fuel for the five hindrances?\u00a0You should say: \u2018The three kinds of misconduct.\u2019\u00a0I say that the three kinds of misconduct are fueled by something, they\u2019re not unfueled.\u00a0And what is the fuel for the three kinds of misconduct?\u00a0You should say: \u2018Lack of sense restraint.\u2019\u00a0I say that lack of sense restraint is fueled by something, it\u2019s not unfueled.\u00a0And what is the fuel for lack of sense restraint?\u00a0You should say: \u2018Lack of mindfulness and situational awareness.\u2019\u00a0I say that lack of mindfulness and situational awareness is fueled by something, it\u2019s not unfueled.\u00a0And what is the fuel for lack of mindfulness and situational awareness?\u00a0You should say: \u2018Improper attention.\u2019\u00a0I say that improper attention is fueled by something, it\u2019s not unfueled.\u00a0And what is the fuel for improper attention?\u00a0You should say: \u2018Lack of faith.\u2019\u00a0I say that lack of faith is fueled by something, it\u2019s not unfueled.\u00a0And what is the fuel for lack of faith?\u00a0You should say: \u2018Listening to an untrue teaching.\u2019\u00a0I say that listening to an untrue teaching is fueled by something, it\u2019s not unfueled.\u00a0And what is the fuel for listening to an untrue teaching?\u00a0You should say: \u2018Associating with bad people.\u2019<\/p>\n<p>In this way, when the factor of associating with bad people is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith \u2026 improper attention \u2026 lack of mindfulness and situational awareness \u2026 lack of sense restraint \u2026the three kinds of misconduct \u2026 the five hindrances. When the five hindrances are fulfilled, they fulfill ignorance.\u00a0That\u2019s the fuel for ignorance, and that\u2019s how it\u2019s fulfilled.<\/p>\n<p>It\u2019s like when the rain pours down on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean.\u00a0That\u2019s the fuel for the ocean, and that\u2019s how it\u2019s filled up.<\/p>\n<p>In the same way, when the factor of associating with bad people is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith \u2026 improper attention \u2026 lack of mindfulness and situational awareness \u2026 lack of sense restraint \u2026the three kinds of misconduct \u2026 the five hindrances. When the five hindrances are fulfilled, they fulfill ignorance.\u00a0That\u2019s the fuel for ignorance, and that\u2019s how it\u2019s fulfilled.<\/p>\n<p>I say that knowledge and freedom are fueled by something, they\u2019re not unfueled.\u00a0And what is the fuel for knowledge and freedom?\u00a0You should say: \u2018The seven awakening factors.\u2019\u00a0I say that the seven awakening factors are fueled by something, they\u2019re not unfueled.\u00a0And what is the fuel for the seven awakening factors?\u00a0You should say: \u2018The four kinds of mindfulness meditation.\u2019\u00a0I say that the four kinds of mindfulness meditation are fueled by something, they\u2019re not unfueled.\u00a0And what is the fuel for the four kinds of mindfulness meditation?\u00a0You should say: \u2018The three kinds of good conduct.\u2019\u00a0I say that the three kinds of good conduct are fueled by something, they\u2019re not unfueled.\u00a0And what is the fuel for the three kinds of good conduct?\u00a0You should say: \u2018Sense restraint.\u2019\u00a0I say that sense restraint is fueled by something, it\u2019s not unfueled.\u00a0And what is the fuel for sense restraint?\u00a0You should say: \u2018Mindfulness and situational awareness.\u2019\u00a0I say that mindfulness and situational awareness is fueled by something, it\u2019s not unfueled.\u00a0And what is the fuel for mindfulness and situational awareness?\u00a0You should say: \u2018Proper attention.\u2019\u00a0I say that proper attention is fueled by something, it\u2019s not unfueled.\u00a0And what is the fuel for proper attention?\u00a0You should say: \u2018Faith.\u2019\u00a0I say that faith is fueled by something, it\u2019s not unfueled.\u00a0And what is the fuel for faith?\u00a0You should say: \u2018Listening to the true teaching.\u2019\u00a0I say that listening to the true teaching is fueled by something, it\u2019s not unfueled.\u00a0And what is the fuel for listening to the true teaching?\u00a0You should say: \u2018Associating with good people.\u2019<\/p>\n<p>In this way, when the factor of associating with good people is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith \u2026 proper attention \u2026 mindfulness and situational awareness \u2026 sense restraint \u2026the three kinds of good conduct \u2026 the four kinds of mindfulness meditation \u2026 the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom.\u00a0That\u2019s the fuel for knowledge and freedom, and that\u2019s how it\u2019s fulfilled.<\/p>\n<p>It\u2019s like when it rains heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean.\u00a0That\u2019s the fuel for the ocean, and that\u2019s how it\u2019s filled up.<\/p>\n<p>In the same way, when the factor of associating with good people is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith \u2026 proper attention \u2026 mindfulness and situational awareness \u2026 sense restraint \u2026the three kinds of good conduct \u2026 the four kinds of mindfulness meditation \u2026 the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom.\u00a0That\u2019s the fuel for knowledge and freedom, and that\u2019s how it\u2019s fulfilled.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/an10.61\/en\/sujato\">https:\/\/suttacentral.net\/an10.61\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>\u201cBhikkhus, this is said: \u2018A first point of ignorance, bhikkhus, is not seen such that before this there was no ignorance and afterward it came into being.\u2019 Still, ignorance is seen to have a specific condition.<\/p>\n<p>\u201cI say, bhikkhus, that ignorance has a nutriment; it is not without nutriment. And what is the nutriment for ignorance? It should be said: the five hindrances. The five hindrances, too, I say, have a nutriment; they are not without nutriment. And what is the nutriment for the five hindrances? It should be said: the three kinds of misconduct. The three kinds of misconduct, too, I say, have a nutriment; they are not without nutriment. And what is the nutriment for the three kinds of misconduct? It should be said: non-restraint of the sense faculties. Non-restraint of the sense faculties, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for non-restraint of the sense faculties? It should be said: lack of mindfulness and clear comprehension. Lack of mindfulness and clear comprehension, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for lack of mindfulness and clear comprehension? It should be said: careless attention. Careless attention, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for careless attention? It should be said: lack of faith. Lack of faith, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for lack of faith? It should be said: not hearing the good Dhamma. Not hearing the good Dhamma, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for not hearing the good Dhamma? It should be said: not associating with good persons.<\/p>\n<p>\u201cThus not associating with good persons, becoming full, fills up not hearing the good Dhamma. Not hearing the good Dhamma, becoming full, fills up lack of faith. Lack of faith, becoming full, fills up careless attention. Careless attention, becoming full, fills up lack of mindfulness and clear comprehension. Lack of mindfulness and clear comprehension, becoming full,\u00a0fills up non-restraint of the sense faculties. Non-restraint of the sense faculties, becoming full, fills up the three kinds of misconduct. The three kinds of misconduct, becoming full, fill up the five hindrances. The five hindrances, becoming full, fill up ignorance. Thus there is nutriment for ignorance, and in this way it becomes full.<\/p>\n<p>\u201cJust as, when it is raining and the rain pours down in thick droplets on a mountaintop, the water flows down along the slope and fills the clefts, gullies, and creeks; these, becoming full, fill up the pools; these, becoming full, fill up the lakes; these, becoming full, fill up the streams; these, becoming full, fill up the rivers; and these, becoming full, fill up the great ocean; thus there is nutriment for the great ocean, and in this way it becomes full. So too, not associating with good persons, becoming full, fills up not hearing the good Dhamma\u2026. The five hindrances, becoming full, fill up ignorance. Thus there is nutriment for ignorance, and in this way it becomes full.<\/p>\n<p>\u201cI say, bhikkhus, that (1) true knowledge and liberation have a nutriment; they are not without nutriment. And what is the nutriment for true knowledge and liberation? It should be said: (2) the seven factors of enlightenment. The seven factors of enlightenment, too, I say, have a nutriment; they are not without nutriment. And what is the nutriment for the seven factors of enlightenment? It should be said: (3) the four establishments of mindfulness. The four establishments of mindfulness, too, I say, have a nutriment; they are not without nutriment. And what is the nutriment for the four establishments of mindfulness? It should be said: (4) the three kinds of good conduct.\u00a0The three kinds of good conduct, too, I say, have a nutriment; they are not without nutriment. And what is the nutriment for the three kinds of good conduct? It should be said: (5) restraint of the sense faculties. Restraint of the sense faculties, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for restraint of the sense faculties? It should be said: (6) mindfulness and clear comprehension. Mindfulness and clear comprehension, too, I say, have a nutriment; they are not without nutriment. And what is the nutriment for mindfulness and clear comprehension? It should be said: (7) careful attention. Careful attention, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for careful attention? It should be said: (8) faith. Faith, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for faith? It should be said: (9) hearing the good Dhamma. Hearing the good Dhamma, too, I say, has a nutriment; it is not without nutriment. And what is the nutriment for hearing the good Dhamma? It should be said: (10) associating with good persons.<\/p>\n<p>\u201cThus associating with good persons, becoming full, fills up hearing the good Dhamma. Hearing the good Dhamma, becoming full, fills up faith. Faith, becoming full, fills up careful attention. Careful attention, becoming full, fills up mindfulness and clear comprehension. Mindfulness and clear comprehension, becoming full, fill up restraint of the sense faculties. Restraint of the sense faculties, becoming full, fills up the three kinds of good conduct. The three kinds of good conduct, becoming full, fill up the four establishments of mindfulness. The four establishments of mindfulness, becoming full, fill up the seven factors of enlightenment. The seven factors of enlightenment, becoming full, fill up true knowledge and liberation. Thus there is nutriment for true knowledge and liberation, and in this way they become full.<\/p>\n<p>\u201cJust as, when it is raining and the rain pours down in thick droplets on a mountaintop, the water flows down along the slope and fills the clefts, gullies, and creeks; these, becoming full, fill up the pools; these, becoming full, fill up the lakes; these, becoming full, fill up the streams; these, becoming full, fill up the rivers; and these, becoming full,\u00a0fill up the great ocean; thus there is nutriment for the great ocean, and in this way it becomes full. So too, associating with good persons, becoming full, fills up hearing the good Dhamma\u2026. The seven factors of enlightenment, becoming full, fill up true knowledge and liberation. Thus there is nutriment for true knowledge and liberation, and in this way they become full.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/an10.61\/en\/bodhi\">https:\/\/suttacentral.net\/an10.61\/en\/bodhi<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by \u1e6ch\u0101nissaro Bhikkhu<\/strong><\/p><\/blockquote>\n<p>\u201c\u2018Monks, a beginning point for ignorance\u2014[such that one might say], \u201cBefore this, ignorance did not exist; then it came into play\u201d\u2014cannot be discerned.\u2019 This, monks, has been said. Nevertheless, it can be discerned, \u2018Ignorance comes from this condition.\u2019 And I tell you, ignorance has its food and is not without food. And what is the food for ignorance? \u2018The five hindrances,\u2019 it should be said. And I tell you, the five hindrances have their food and are not without food. And what is the food for the five hindrances? \u2018The three forms of misconduct\u2019 \u2026 And what is the food for the three forms of misconduct? \u2018Lack of restraint of the senses\u2019 \u2026 And what is the food for lack of restraint of the senses? \u2018Lack of mindfulness &#038; alertness\u2019 \u2026 And what is the food for lack of mindfulness &#038; alertness? \u2018Inappropriate attention\u2019 \u2026 And what is the food for inappropriate attention? \u2018Lack of conviction\u2019 \u2026 And what is the food for lack of conviction? \u2018Not hearing the true Dhamma\u2019 \u2026 And what is the food for not hearing the true Dhamma? \u2018Associating with people of no integrity\u2019 [or: \u2018not associating with people of integrity\u2019], it should be said.<\/p>\n<p>\u201cThus, when not associating with people of integrity is made full, it fills [the conditions for] not hearing the true Dhamma. When not hearing the true Dhamma is made full, it fills [the conditions for] lack of conviction. When lack of conviction is made full, it fills [the conditions for] inappropriate attention\u2026 lack of mindfulness &#038; alertness\u2026 lack of restraint of the senses\u2026 the three forms of misconduct\u2026 the five hindrances. When the five hindrances are made full, they fulfill [the conditions for] ignorance. Such is the food of this ignorance, and thus is it made full.<\/p>\n<p>\u201cJust as when the devas pour rain in heavy drops &#038; crash thunder on the upper mountains: The water, flowing down along the slopes, fills the branches of the mountain ravines &#038; gullies. When the branches of the mountain ravines &#038; gullies are full, they fill the little lakes. When the little lakes are full, they fill the big lakes\u2026 the little rivers\u2026 the big rivers. When the big rivers are full, they fill the great ocean. Such is the food of the great ocean, and thus is it made full. In the same way, when not associating with people of integrity is made full, it fills [the conditions for] not hearing the true Dhamma\u2026 lack of conviction\u2026 inappropriate attention\u2026 lack of mindfulness &#038; alertness\u2026 lack of restraint of the senses\u2026 the three forms of misconduct\u2026 the five hindrances. When the five hindrances are made full, they fulfill [the conditions for] ignorance. Such is the food of this ignorance, and thus is it made full.<\/p>\n<p>\u201cNow, I tell you, clear knowing &#038; release have their food and are not without food. And what is their food? \u2018The seven factors for awakening,\u2019 it should be said. And I tell you, the seven factors for awakening have their food and are not without food. And what is the food for the seven factors for awakening? \u2018The four establishings of mindfulness\u2019 \u2026 And what is the food for the four establishings of mindfulness? \u2018The three forms of right conduct\u2019 \u2026 And what is the food for the three forms of right conduct? \u2018Restraint of the senses\u2019 \u2026 And what is the food for restraint of the senses? \u2018Mindfulness &#038; alertness\u2019 \u2026 And what is the food for mindfulness &#038; alertness? \u2018Appropriate attention\u2019 \u2026 And what is the food for appropriate attention? \u2018Conviction\u2019 \u2026 And what is the food for conviction? \u2018Hearing the true Dhamma\u2019 \u2026 And what is the food for hearing the true Dhamma? \u2018Associating with people of integrity,\u2019 it should be said.<\/p>\n<p>\u201cThus, when associating with people of integrity is made full, it fills [the conditions for] hearing the true Dhamma\u2026 conviction\u2026 appropriate attention\u2026 mindfulness &#038; alertness\u2026 restraint of the senses\u2026 the three forms of right conduct\u2026 the four establishings of mindfulness\u2026 the seven factors for awakening. When the seven factors for awakening are made full, they fill [the conditions for] clear knowing &#038; release. Such is the food for this clear knowing &#038; release, and thus are they made full.<\/p>\n<p>\u201cJust as when the devas pour rain in heavy drops &#038; crash thunder on the upper mountains: The water, flowing down along the slopes, fills the branches of the mountain ravines &#038; gullies\u2026 the little lakes\u2026 the big lakes\u2026 the little rivers\u2026 the big rivers. When the big rivers are made full, they fill the great ocean. Such is the food of the great ocean, and thus is it made full. In the same way, when associating with people of integrity is made full, it fills [the conditions for] hearing the true Dhamma\u2026 conviction\u2026 appropriate attention\u2026 mindfulness &#038; alertness\u2026 restraint of the senses\u2026 the three forms of right conduct\u2026 the four establishings of mindfulness\u2026 the seven factors for awakening. When the seven factors for awakening are made full, they fill [the conditions for] clear knowing &#038; release. Such is the food for this clear knowing &#038; release, and thus are they made full.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/www.dhammatalks.org\/suttas\/AN\/AN10_61.html\">https:\/\/www.dhammatalks.org\/suttas\/AN\/AN10_61.html<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,74],"tags":[],"class_list":["post-13064","post","type-post","status-publish","format-standard","hentry","category-1","category-74"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/13064","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13064"}],"version-history":[{"count":1,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/13064\/revisions"}],"predecessor-version":[{"id":13065,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/13064\/revisions\/13065"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13064"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13064"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13064"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}