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\u0e20\u0e34\u0e01\u0e29\u0e38 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e43\u0e19\u0e01\u0e23\u0e13\u0e35\u0e19\u0e35\u0e49 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e25\u0e48\u0e32\u0e40\u0e23\u0e35\u0e22\u0e19\u0e18\u0e23\u0e23\u0e21 \u0e04\u0e37\u0e2d \u0e2a\u0e38\u0e15\u0e15\u0e30 \u0e40\u0e04\u0e22\u0e22\u0e30 \u0e40\u0e27\u0e22\u0e22\u0e32\u0e01\u0e23\u0e13\u0e30 \u0e04\u0e32\u0e16\u0e32 \u0e2d\u0e38\u0e17\u0e32\u0e19
\n\u0e2d\u0e34\u0e15\u0e34\u0e27\u0e38\u0e15\u0e15\u0e01\u0e30 \u0e0a\u0e32\u0e14\u0e01 \u0e2d\u0e31\u0e1e\u0e20\u0e39\u0e15\u0e18\u0e23\u0e23\u0e21 \u0e40\u0e27\u0e17\u0e31\u0e25\u0e25\u0e30 \u0e40\u0e18\u0e2d\u0e44\u0e21\u0e48\u0e43\u0e0a\u0e49\u0e40\u0e27\u0e25\u0e32\u0e17\u0e31\u0e49\u0e07\u0e27\u0e31\u0e19\u0e44\u0e1b\u0e01\u0e31\u0e1a\u0e01\u0e32\u0e23\u0e40\u0e25\u0e48\u0e32\u0e40\u0e23\u0e35\u0e22\u0e19\u0e18\u0e23\u0e23\u0e21\u0e19\u0e31\u0e49\u0e19 \u0e44\u0e21\u0e48\u0e25\u0e30\u0e17\u0e34\u0e49\u0e07\u0e01\u0e32\u0e23\u0e2d\u0e2d\u0e01\u0e2b\u0e25\u0e35\u0e01\u0e40\u0e23\u0e49\u0e19 \u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e1b\u0e23\u0e30\u0e01\u0e2d\u0e1a\u0e04\u0e27\u0e32\u0e21\u0e2a\u0e07\u0e1a\u0e41\u0e2b\u0e48\u0e07\u0e43\u0e08\u0e43\u0e19\u0e20\u0e32\u0e22\u0e43\u0e19\u2002\u0e20\u0e34\u0e01\u0e29\u0e38\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49\u0e41\u0e25\u0e0a\u0e37\u0e48\u0e2d\u0e27\u0e48\u0e32 \u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e2d\u0e22\u0e39\u0e48\u0e14\u0e49\u0e27\u0e22\u0e18\u0e23\u0e23\u0e21.<\/p>\n

\u0e20\u0e34\u0e01\u0e29\u0e38 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e1c\u0e39\u0e49\u0e21\u0e32\u0e01\u0e14\u0e49\u0e27\u0e22\u0e01\u0e32\u0e23\u0e40\u0e25\u0e48\u0e32\u0e40\u0e23\u0e35\u0e22\u0e19\u0e40\u0e23\u0e32\u0e44\u0e14\u0e49\u0e41\u0e2a\u0e14\u0e07\u0e41\u0e25\u0e49\u0e27 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e1c\u0e39\u0e49\u0e21\u0e32\u0e01\u0e14\u0e49\u0e27\u0e22\u0e01\u0e32\u0e23\u0e41\u0e2a\u0e14\u0e07\u0e18\u0e23\u0e23\u0e21\u0e40\u0e23\u0e32\u0e01\u0e47\u0e44\u0e14\u0e49\u0e41\u0e2a\u0e14\u0e07\u0e41\u0e25\u0e49\u0e27 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e1c\u0e39\u0e49\u0e21\u0e32\u0e01\u0e14\u0e49\u0e27\u0e22\u0e01\u0e32\u0e23\u0e2a\u0e32\u0e18\u0e22\u0e32\u0e22\u0e40\u0e23\u0e32\u0e01\u0e47\u0e44\u0e14\u0e49\u0e41\u0e2a\u0e14\u0e07\u0e41\u0e25\u0e49\u0e27 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e1c\u0e39\u0e49\u0e21\u0e32\u0e01\u0e14\u0e49\u0e27\u0e22\u0e01\u0e32\u0e23\u0e15\u0e23\u0e36\u0e01\u0e40\u0e23\u0e32\u0e01\u0e47\u0e44\u0e14\u0e49\u0e41\u0e2a\u0e14\u0e07\u0e41\u0e25\u0e49\u0e27 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e1c\u0e39\u0e49\u0e2d\u0e22\u0e39\u0e48\u0e14\u0e49\u0e27\u0e22\u0e18\u0e23\u0e23\u0e21\u0e40\u0e23\u0e32\u0e01\u0e47\u0e44\u0e14\u0e49\u0e41\u0e2a\u0e14\u0e07\u0e41\u0e25\u0e49\u0e27 \u0e14\u0e49\u0e27\u0e22\u0e1b\u0e23\u0e30\u0e01\u0e32\u0e23\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49.<\/p>\n

\u0e20\u0e34\u0e01\u0e29\u0e38 \u0e01\u0e34\u0e08\u0e43\u0e14 \u0e17\u0e35\u0e48\u0e28\u0e32\u0e2a\u0e14\u0e32\u0e1c\u0e39\u0e49\u0e2b\u0e27\u0e31\u0e07\u0e1b\u0e23\u0e30\u0e42\u0e22\u0e0a\u0e19\u0e4c\u0e40\u0e01\u0e37\u0e49\u0e2d\u0e01\u0e39\u0e25 \u0e1c\u0e39\u0e49\u0e2d\u0e19\u0e38\u0e40\u0e04\u0e23\u0e32\u0e30\u0e2b\u0e4c \u0e2d\u0e32\u0e28\u0e31\u0e22\u0e04\u0e27\u0e32\u0e21\u0e40\u0e2d\u0e47\u0e19\u0e14\u0e39 \u0e08\u0e30\u0e1e\u0e36\u0e07\u0e17\u0e33\u0e41\u0e01\u0e48\u0e2a\u0e32\u0e27\u0e01\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e01\u0e34\u0e08\u0e19\u0e31\u0e49\u0e19\u0e40\u0e23\u0e32\u0e44\u0e14\u0e49\u0e17\u0e33\u0e41\u0e25\u0e49\u0e27\u0e41\u0e01\u0e48\u0e40\u0e18\u0e2d\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e20\u0e34\u0e01\u0e29\u0e38 \u0e19\u0e31\u0e48\u0e19\u0e42\u0e04\u0e19\u0e44\u0e21\u0e49 \u0e19\u0e31\u0e48\u0e19\u0e40\u0e23\u0e37\u0e2d\u0e19\u0e27\u0e48\u0e32\u0e07 \u0e40\u0e18\u0e2d\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22\u0e08\u0e07\u0e40\u0e1e\u0e35\u0e22\u0e23\u0e40\u0e1c\u0e32\u0e01\u0e34\u0e40\u0e25\u0e2a \u0e2d\u0e22\u0e48\u0e32\u0e44\u0e14\u0e49\u0e1b\u0e23\u0e30\u0e21\u0e32\u0e17 \u0e2d\u0e22\u0e48\u0e32\u0e44\u0e14\u0e49\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e17\u0e35\u0e48\u0e15\u0e49\u0e2d\u0e07\u0e21\u0e35\u0e04\u0e27\u0e32\u0e21\u0e40\u0e14\u0e37\u0e2d\u0e14\u0e23\u0e49\u0e2d\u0e19\u0e43\u0e08\u0e43\u0e19\u0e20\u0e32\u0e22\u0e2b\u0e25\u0e31\u0e07 \u0e19\u0e35\u0e49\u0e41\u0e25\u0e40\u0e1b\u0e47\u0e19\u0e04\u0e33\u0e2a\u0e2d\u0e19\u0e02\u0e2d\u0e07\u0e40\u0e23\u0e32\u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e40\u0e18\u0e2d\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22.<\/p>\n

-\u0e1a\u0e32\u0e25\u0e35 \u0e1b\u0e0d\u0e3a\u0e08\u0e01. \u0e2d\u0e4d. 22\/98\/73.
\nhttps:\/\/84000.org\/tipitaka\/pali\/?22\/98<\/a>
\nhttps:\/\/etipitaka.com\/read\/pali\/22\/98\/<\/a><\/p><\/blockquote>\n

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[vc_column_text css_animation=”top-to-bottom”]<\/p>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:<\/p>\n

\u201cSir, they speak of \u2018one who lives by the teaching\u2019.\u00a0How is one who lives by the teaching defined?\u201d<\/p>\n

\u201cMendicant, take a mendicant who memorizes the teaching\u2014statements, songs, discussions, verses, inspired exclamations, legends, stories of past lives, amazing stories, and classifications.\u00a0They spend their days studying that teaching. But they neglect retreat, and are not committed to internal serenity of heart.\u00a0That mendicant is called one who studies a lot, not one who lives by the teaching.<\/p>\n

Furthermore, a mendicant teaches Dhamma in detail to others as they learned and memorized it.\u00a0They spend their days advocating that teaching. But they neglect retreat, and are not committed to internal serenity of heart.\u00a0That mendicant is called one who advocates a lot, not one who lives by the teaching.<\/p>\n

Furthermore, a mendicant recites the teaching in detail as they learned and memorized it.\u00a0They spend their days reciting that teaching. But they neglect retreat, and are not committed to internal serenity of heart.\u00a0That mendicant is called one who recites a lot, not one who lives by the teaching.<\/p>\n

Furthermore, a mendicant thinks about and considers the teaching in their heart, examining it with the mind as they learned and memorized it.\u00a0They spend their days thinking about that teaching. But they neglect retreat, and are not committed to internal serenity of heart.\u00a0That mendicant is called one who thinks a lot, not one who lives by the teaching.<\/p>\n

Take a mendicant who memorizes the teaching\u2014statements, songs, discussions, verses, inspired exclamations, legends, stories of past lives, amazing stories, and classifications.\u00a0They don\u2019t spend their days studying that teaching. They don\u2019t neglect retreat, and they\u2019re committed to internal serenity of heart.\u00a0That\u2019s how a mendicant is one who lives by the teaching.<\/p>\n

So, mendicant, I\u2019ve taught you the one who studies a lot, the one who advocates a lot, the one who recites a lot, the one who thinks a lot, and the one who lives by the teaching.\u00a0Out of compassion, I\u2019ve done what a teacher should do who wants what\u2019s best for their disciples.\u00a0Here are these roots of trees, and here are these empty huts. Practice absorption, mendicant! Don\u2019t be negligent! Don\u2019t regret it later! This is my instruction to you.\u201d<\/p>\n

https:\/\/suttacentral.net\/an5.73\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by \u1e6ch\u0101nissaro Bhikkhu<\/strong><\/p><\/blockquote>\n

Then a certain monk went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One, \u201c\u2018One dwelling in the Dhamma, one dwelling in the Dhamma\u2019: Thus it is said, lord. To what extent is a monk one dwelling in the Dhamma?\u201d<\/p>\n

\u201cMonk, there is the case where a monk studies the Dhamma: dialogues, narratives of mixed prose & verse, explanations, verses, spontaneous exclamations\u00a0[ud\u0101na],<\/em>\u00a0quotations\u00a0[itivuttaka],<\/em>\u00a0birth stories\u00a0[j\u0101taka],<\/em>\u00a0amazing events, question & answer sessions\u00a0[vedalla].<\/em>1<\/a><\/span>\u00a0He spends the day in Dhamma-study. He neglects seclusion. He doesn\u2019t devote himself to internal tranquility of awareness. This is called a monk keen on study, not one dwelling in the Dhamma.<\/p>\n

\u201cThen there is the case where a monk takes the Dhamma\u2014as he has heard & studied it\u2014and teaches it in detail to others. He spends the day in Dhamma-description. He neglects seclusion. He doesn\u2019t devote himself to internal tranquility of awareness. This is called a monk keen on description, not one dwelling in the Dhamma.<\/p>\n

\u201cThen there is the case where a monk takes the Dhamma\u2014as he has heard & studied it\u2014and recites it in full detail. He spends the day in Dhamma-recitation. He neglects seclusion. He doesn\u2019t devote himself to internal tranquility of awareness. This is called a monk keen on recitation, not one dwelling in the Dhamma.<\/p>\n

\u201cThen there is the case where a monk takes the Dhamma\u2014as he has heard & studied it\u2014and thinks about it, evaluates it, and examines it with his intellect. He spends the day in Dhamma-thinking. He neglects seclusion. He doesn\u2019t devote himself to internal tranquility of awareness. This is called a monk keen on thinking, not one dwelling in the Dhamma.<\/p>\n

\u201cThen there is the case where a monk studies the Dhamma: dialogues, narratives of mixed prose & verse, explanations, verses, spontaneous exclamations, quotations, birth stories, amazing events, question & answer sessions. He doesn\u2019t spend the day in Dhamma-study. He doesn\u2019t neglect seclusion. He devotes himself to internal tranquility of awareness. This is called a monk dwelling in the Dhamma.<\/p>\n

\u201cNow, monk, I have taught you the one keen on study, the one keen on description, the one keen on recitation, the one keen on thinking, and the one dwelling in the Dhamma. Whatever a teacher should do\u2014seeking the welfare of his disciples, out of sympathy for them\u2014that have I done for you. Over there are the roots of trees; over there, empty dwellings. Practice jh\u0101na, monk. Don\u2019t be heedless. Don\u2019t later fall into regret. This is our message to you.\u201d<\/p>\n

\n

Note<\/p>\n

1. These are the earliest classifications of the Buddha\u2019s teachings.<\/p>\n<\/div>\n

https:\/\/www.dhammatalks.org\/suttas\/AN\/AN5_73.html<\/a><\/p><\/blockquote>\n

[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

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