{"id":404,"date":"2022-09-09T16:39:48","date_gmt":"2022-09-09T16:39:48","guid":{"rendered":"https:\/\/www.dhammainyard.com\/?p=404"},"modified":"2023-07-17T13:36:54","modified_gmt":"2023-07-17T06:36:54","slug":"%e0%b8%98%e0%b8%a3%e0%b8%a3%e0%b8%a1-%e0%b9%95-%e0%b8%9b%e0%b8%a3%e0%b8%b0%e0%b8%81%e0%b8%b2%e0%b8%a3-%e0%b8%82%e0%b8%ad%e0%b8%87%e0%b8%9c%e0%b8%b9%e0%b9%89%e0%b8%81%e0%b8%a3%e0%b8%b0%e0%b8%97-2","status":"publish","type":"post","link":"https:\/\/www.dhammainyard.com\/?p=404","title":{"rendered":"\u0e18\u0e23\u0e23\u0e21 \u0e55 \u0e1b\u0e23\u0e30\u0e01\u0e32\u0e23 \u0e02\u0e2d\u0e07\u0e1c\u0e39\u0e49\u0e01\u0e23\u0e30\u0e17\u0e33\u0e2d\u0e32\u0e19\u0e32\u0e1b\u0e32\u0e19\u0e2a\u0e15\u0e34 (\u0e51)"},"content":{"rendered":"

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\u0e54) \u0e40\u0e1b\u0e47\u0e19\u0e1e\u0e2b\u0e39\u0e2a\u0e39\u0e15 (\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e2a\u0e38\u0e15\u0e30\u0e21\u0e32\u0e01) \u0e17\u0e23\u0e07\u0e2a\u0e38\u0e15\u0e30 \u0e2a\u0e31\u0e48\u0e07\u0e2a\u0e21\u0e2a\u0e38\u0e15\u0e30 \u0e04\u0e37\u0e2d \u0e18\u0e23\u0e23\u0e21\u0e40\u0e2b\u0e25\u0e48\u0e32\u0e43\u0e14\u0e2d\u0e31\u0e19\u0e07\u0e14\u0e07\u0e32\u0e21\u0e43\u0e19\u0e40\u0e1a\u0e37\u0e49\u0e2d\u0e07\u0e15\u0e49\u0e19 \u0e07\u0e14\u0e07\u0e32\u0e21\u0e43\u0e19\u0e17\u0e48\u0e32\u0e21\u0e01\u0e25\u0e32\u0e07 \u0e07\u0e14\u0e07\u0e32\u0e21\u0e43\u0e19\u0e17\u0e35\u0e48\u0e2a\u0e38\u0e14 \u0e1b\u0e23\u0e30\u0e01\u0e32\u0e28\u0e1e\u0e23\u0e2b\u0e21\u0e08\u0e23\u0e23\u0e22\u0e4c\u0e1e\u0e23\u0e49\u0e2d\u0e21\u0e17\u0e31\u0e49\u0e07\u0e2d\u0e23\u0e23\u0e16\u0e41\u0e25\u0e30\u0e1e\u0e22\u0e31\u0e0d\u0e0a\u0e19\u0e30 \u0e2d\u0e31\u0e19\u0e1a\u0e23\u0e34\u0e2a\u0e38\u0e17\u0e18\u0e34\u0e4c\u0e1a\u0e23\u0e34\u0e1a\u0e39\u0e23\u0e13\u0e4c\u0e2a\u0e34\u0e49\u0e19\u0e40\u0e0a\u0e34\u0e07 \u0e18\u0e23\u0e23\u0e21\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22\u0e21\u0e35\u0e25\u0e31\u0e01\u0e29\u0e13\u0e30\u0e40\u0e2b\u0e47\u0e19\u0e1b\u0e32\u0e19\u0e19\u0e31\u0e49\u0e19 \u0e40\u0e1b\u0e47\u0e19\u0e18\u0e23\u0e23\u0e21\u0e17\u0e35\u0e48\u0e40\u0e18\u0e2d\u0e2a\u0e14\u0e31\u0e1a\u0e21\u0e32\u0e21\u0e32\u0e01 \u0e17\u0e23\u0e07\u0e08\u0e33\u0e44\u0e27\u0e49\u0e44\u0e14\u0e49 \u0e04\u0e25\u0e48\u0e2d\u0e07\u0e1b\u0e32\u0e01 \u0e02\u0e36\u0e49\u0e19\u0e43\u0e08 \u0e41\u0e17\u0e07\u0e15\u0e25\u0e2d\u0e14\u0e14\u0e49\u0e27\u0e22\u0e14\u0e35\u0e14\u0e49\u0e27\u0e22\u0e17\u0e34\u0e0f\u0e10\u0e34<\/span><\/p>\n

\u0e55) \u0e1e\u0e34\u0e08\u0e32\u0e23\u0e13\u0e32\u0e08\u0e34\u0e15\u0e15\u0e32\u0e21\u0e17\u0e35\u0e48\u0e2b\u0e25\u0e38\u0e14\u0e1e\u0e49\u0e19\u0e41\u0e25\u0e49\u0e27<\/span><\/p>\n

\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e1c\u0e39\u0e49\u0e1b\u0e23\u0e30\u0e01\u0e2d\u0e1a\u0e14\u0e49\u0e27\u0e22\u0e18\u0e23\u0e23\u0e21 \u0e55 \u0e1b\u0e23\u0e30\u0e01\u0e32\u0e23\u0e40\u0e2b\u0e25\u0e48\u0e32\u0e19\u0e35\u0e49\u0e41\u0e25 (\u0e40\u0e21\u0e37\u0e48\u0e2d) \u0e40\u0e08\u0e23\u0e34\u0e0d\u0e2d\u0e32\u0e19\u0e32\u0e1b\u0e32\u0e19\u0e2a\u0e15\u0e34\u0e2d\u0e22\u0e39\u0e48 \u0e22\u0e48\u0e2d\u0e21\u0e41\u0e17\u0e07\u0e15\u0e25\u0e2d\u0e14\u0e18\u0e23\u0e23\u0e21\u0e2d\u0e31\u0e19\u0e44\u0e21\u0e48\u0e01\u0e33\u0e40\u0e23\u0e34\u0e1a \u0e44\u0e14\u0e49\u0e15\u0e48\u0e2d\u0e01\u0e32\u0e25\u0e44\u0e21\u0e48\u0e19\u0e32\u0e19\u0e19\u0e31\u0e01.<\/span><\/p>\n

-\u0e1a\u0e32\u0e25\u0e35 \u0e1b\u0e0d\u0e3a\u0e08\u0e01. \u0e2d\u0e4d. 22\/135\/96.<\/span><\/p>\n

https:\/\/84000.org\/tipitaka\/pali\/?22\/\/135<\/a><\/p>\n

https:\/\/etipitaka.com\/read\/pali\/22\/135\/<\/span><\/a><\/p><\/blockquote>\n

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English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

\u201cMendicants, a mendicant cultivating mindfulness of breathing who has five things will soon penetrate the unshakable.\u00a0What five?<\/span><\/p>\n

It\u2019s when a mendicant has few requirements and duties, and is unburdensome and contented with life\u2019s necessities.<\/span><\/p>\n

They eat little, not devoted to filling their stomach.<\/span><\/p>\n

They are rarely drowsy, and are dedicated to wakefulness.<\/span><\/p>\n

They\u2019re very learned, remembering and keeping what they\u2019ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that\u2019s entirely full and pure. They are very learned in such teachings, remembering them, reinforcing them by recitation, mentally scrutinizing them, and comprehending them theoretically.<\/span><\/p>\n

They review the extent of their mind\u2019s freedom.<\/span><\/p>\n

A mendicant cultivating mindfulness of breathing who has these five things will soon penetrate the unshakable.\u201d<\/span><\/p>\n

https:\/\/suttacentral.net\/an5.96\/en\/sujato<\/span><\/a><\/p>\n

English translation by \u1e6ch\u0101nissaro Bhikkhu<\/strong><\/p><\/blockquote>\n

\u201cEndowed with five qualities, a monk pursuing mindfulness of breathing will in no long time penetrate the Unprovoked (release).1<\/a><\/span>\u00a0Which five?<\/p>\n

\u201cHe is a person who imposes only a little (on others): one of few duties & projects, easy to support, easily contented with the requisites of life.<\/p>\n

\u201cHe is a person who eats only a little food, committed to not indulging his stomach.<\/p>\n

\u201cHe is a person of only a little sloth, committed to wakefulness.<\/p>\n

\u201cHe is a person of much learning, who has retained what he heard, has stored what he has heard. Whatever teachings are admirable in the beginning, admirable in the middle, admirable in the end, that\u2014in their meaning & expression\u2014proclaim the holy life that is entirely complete & pure: those he has listened to often, retained, discussed, accumulated, examined with his mind, and well-penetrated in terms of his views.<\/p>\n

\u201cHe reflects on the mind as it is released.2<\/a><\/span><\/p>\n

\u201cEndowed with these five qualities, a monk pursuing mindfulness of breathing will in no long time penetrate the Unprovoked.\u201d<\/p>\n

\n

Note<\/p>\n

1.\u00a0Akuppa.<\/em>\u00a0This term is sometimes translated as \u201cunshakable,\u201d but it literally means, \u201cunprovoked.\u201d The reference is apparently to the theory of\u00a0dh\u0101tu,<\/em>\u00a0or properties underlying physical or psychological events in nature. The physical properties according to this theory are four: earth (solidity), liquid, heat, and wind (motion). Three of them\u2014liquid, heat, & wind\u2014are potentially active. When they are aggravated, agitated, or provoked\u2014the Pali term here,\u00a0pakuppati,<\/em>\u00a0is used also on the psychological level, where it means angered or upset\u2014they act as the underlying cause for natural activity. When the provocation ends, the corresponding activity subsides.<\/p>\n

\n

\u201cNow there comes a time, friends, when the external liquid property is provoked, and at that time the external earth property vanishes\u2026<\/p>\n

\u201cThere comes a time, friends, when the external liquid property is provoked and washes away village, town, city, district, & country. There comes a time when the water in the great ocean drops down one hundred leagues, two hundred\u2026 three hundred\u2026 four hundred\u2026 five hundred\u2026 six hundred\u2026 seven hundred leagues. There comes a time when the water in the great ocean stands seven palm-trees deep, six\u2026 five\u2026 four\u2026 three\u2026 two palm-trees deep, one palm-tree deep. There comes a time when the water in the great ocean stands seven fathoms deep, six\u2026 five\u2026 four\u2026 three\u2026 two fathoms deep, one fathom deep. There comes a time when the water in the great ocean stands half a fathom deep, hip-deep, knee-deep, ankle deep. There comes a time when the water in the great ocean is not even the depth of the first joint of a finger\u2026<\/p>\n

\u201cThere comes a time, friends, when the external fire property is provoked and consumes village, town, city, district, & country; and then, coming to the edge of a green district, the edge of a road, the edge of a rocky district, to the water\u2019s edge, or to a lush, well-watered area, goes out from lack of sustenance. There comes a time when people try to make fire using a wing-bone & tendon parings\u2026<\/p>\n

\u201cThere comes a time, friends, when the external wind property is provoked and blows away village, town, city, district, & country. There comes a time when, in the last month of the hot season, people try to start a breeze with a fan or bellows, and even the grass at the fringe of a thatch roof doesn\u2019t stir.\u201d\u00a0\u2014MN\u00a028<\/a><\/em><\/p>\n<\/div>\n

A similar theory attributes the irruption of mental states to the provocation of the properties of sensuality, form, or formlessness.<\/p>\n

\n

\u201cIn dependence on the property of sensuality there occurs the perception of sensuality. In dependence on the perception of sensuality there occurs the resolve for sensuality\u2026 the desire for sensuality\u2026 the fever for sensuality\u2026 the quest for sensuality. Searching for sensuality, monks, an uninstructed, run-of-the-mill person conducts himself wrongly through three means: through body, through speech, & through mind.\u201d\u00a0\u2014SN\u00a014:12<\/em><\/p>\n<\/div>\n

Even unbinding is described as a property (Iti\u00a044<\/a>). However, there is a crucial difference in how unbinding is attained, in that the unbinding property is not provoked. Any events that depend on the provocation of a property are inherently unstable and inconstant, subject to change when the provocation ends. But because true release is not caused by the provocation of anything, it is not subject to change.<\/p>\n

2. When the mind is released from hindrances as it enters concentration, when it is released from the factors of lower levels of concentration as it enters higher levels of concentration, and when it is released from the fetters on reaching awakening.<\/p>\n

https:\/\/www.dhammatalks.org\/suttas\/AN\/AN5_96.html<\/a><\/p><\/blockquote>\n

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