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\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e1a\u0e38\u0e04\u0e04\u0e25 \u0e53 \u0e08\u0e33\u0e1e\u0e27\u0e01\u0e40\u0e2b\u0e25\u0e48\u0e32\u0e19\u0e35\u0e49\u0e41\u0e25 \u0e21\u0e35\u0e1b\u0e23\u0e32\u0e01\u0e0f\u0e2d\u0e22\u0e39\u0e48\u0e43\u0e19\u0e42\u0e25\u0e01.<\/p>\n<p style=\"padding-left: 40px;\">\u0e1a\u0e38\u0e23\u0e38\u0e29\u0e21\u0e35\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e40\u0e2b\u0e21\u0e37\u0e2d\u0e19\u0e2b\u0e21\u0e49\u0e2d\u0e04\u0e27\u0e48\u0e33 \u0e40\u0e1b\u0e47\u0e19\u0e04\u0e19\u0e40\u0e02\u0e25\u0e32 \u0e44\u0e23\u0e49\u0e1b\u0e31\u0e0d\u0e0d\u0e32\u0e2a\u0e33\u0e2b\u0e23\u0e31\u0e1a\u0e1e\u0e34\u0e08\u0e32\u0e23\u0e13\u0e32 \u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e0a\u0e48\u0e19\u0e19\u0e31\u0e49\u0e19 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\u0e41\u0e21\u0e49\u0e08\u0e30\u0e2b\u0e21\u0e31\u0e48\u0e19\u0e44\u0e1b\u0e43\u0e19\u0e2a\u0e33\u0e19\u0e31\u0e01\u0e02\u0e2d\u0e07\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22\u0e40\u0e2a\u0e21\u0e2d \u0e19\u0e31\u0e48\u0e07\u0e1a\u0e19\u0e2d\u0e32\u0e2a\u0e19\u0e30\u0e19\u0e31\u0e49\u0e19 \u0e40\u0e25\u0e48\u0e32\u0e40\u0e23\u0e35\u0e22\u0e19\u0e40\u0e1a\u0e37\u0e49\u0e2d\u0e07\u0e15\u0e49\u0e19 \u0e17\u0e48\u0e32\u0e21\u0e01\u0e25\u0e32\u0e07 \u0e41\u0e25\u0e30\u0e17\u0e35\u0e48\u0e2a\u0e38\u0e14\u0e02\u0e2d\u0e07\u0e01\u0e16\u0e32\u0e44\u0e14\u0e49 \u0e41\u0e25\u0e49\u0e27\u0e08\u0e33\u0e1e\u0e22\u0e31\u0e0d\u0e0a\u0e19\u0e30\u0e44\u0e27\u0e49\u0e44\u0e14\u0e49 \u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e04\u0e27\u0e32\u0e21\u0e14\u0e33\u0e23\u0e34\u0e1b\u0e23\u0e30\u0e40\u0e2a\u0e23\u0e34\u0e10\u0e2a\u0e38\u0e14 \u0e21\u0e35\u0e43\u0e08\u0e44\u0e21\u0e48\u0e27\u0e2d\u0e01\u0e41\u0e27\u0e01 \u0e1b\u0e0f\u0e34\u0e1a\u0e31\u0e15\u0e34\u0e18\u0e23\u0e23\u0e21\u0e2a\u0e21\u0e04\u0e27\u0e23\u0e41\u0e01\u0e48\u0e18\u0e23\u0e23\u0e21 \u0e1e\u0e36\u0e07\u0e17\u0e33\u0e17\u0e35\u0e48\u0e2a\u0e38\u0e14\u0e41\u0e2b\u0e48\u0e07\u0e17\u0e38\u0e01\u0e02\u0e4c\u0e44\u0e14\u0e49.<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e15\u0e34\u0e01. \u0e2d\u0e4d. 20\/164\/469.<br \/>\n<a href=\"https:\/\/84000.org\/tipitaka\/pali\/?20\/\/164\">https:\/\/84000.org\/tipitaka\/pali\/?20\/\/164<\/a><br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/20\/164\/\">https:\/\/etipitaka.com\/read\/pali\/20\/164\/<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div><div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>\u201cThese three kinds of people are found in the world. What three? One with upside-down wisdom, one with wisdom on their lap, and one with wide wisdom.<\/p>\n<p>And who is the person with upside-down wisdom? It\u2019s someone who often goes to the monastery to hear the teaching in the presence of the mendicants. The mendicants teach them Dhamma that\u2019s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And they reveal a spiritual practice that\u2019s entirely full and pure. But even while sitting there, that person doesn\u2019t pay attention to the beginning, middle, or end of the discussion. And when they get up from their seat, they don\u2019t pay attention to the beginning, middle, or end of the discussion. It\u2019s like when a pot full of water is tipped over, so the water drains out and doesn\u2019t stay. In the same way, someone often goes to the monastery to hear the teaching in the presence of the mendicants. The mendicants teach them Dhamma that\u2019s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And they reveal a spiritual practice that\u2019s entirely full and pure. But even while sitting there, that person doesn\u2019t pay attention to the discussion in the beginning, middle, or end. And when they get up from their seat, they don\u2019t pay attention to the beginning, middle, or end of the discussion. This is called a person with upside-down wisdom.<\/p>\n<p>And who is the person with wisdom on their lap? It\u2019s someone who often goes to the monastery to hear the teaching in the presence of the mendicants. The mendicants teach them Dhamma that\u2019s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And they reveal a spiritual practice that\u2019s entirely full and pure. While sitting there, that person pays attention to the discussion in the beginning, middle, and end. But when they get up from their seat, they don\u2019t pay attention to the beginning, middle, or end of the discussion. It\u2019s like a person who has different kinds of food crammed on their lap\u2014such as sesame, rice, sweets, or jujube\u2014so that if they get up from the seat without mindfulness, everything gets scattered. In the same way, someone often goes to the monastery to hear the teaching in the presence of the mendicants. The mendicants teach them Dhamma that\u2019s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And they reveal a spiritual practice that\u2019s entirely full and pure. While sitting there, that person pays attention to the discussion in the beginning, middle, and end. But when they get up from their seat, they don\u2019t pay attention to the beginning, middle, or end of the discussion. This is called a person with wisdom on their lap.<\/p>\n<p>And who is the person with wide wisdom? It\u2019s someone who often goes to the monastery to hear the teaching in the presence of the mendicants. The mendicants teach them Dhamma that\u2019s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And they reveal a spiritual practice that\u2019s entirely full and pure. While sitting there, that person pays attention to the discussion in the beginning, middle, and end. And when they get up from their seat, they continue to pay attention to the beginning, middle, or end of the discussion. It\u2019s like when a pot full of water is set straight, so the water stays and doesn\u2019t drain out. In the same way, someone often goes to the monastery to hear the teaching in the presence of the mendicants. The mendicants teach them Dhamma that\u2019s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And they reveal a spiritual practice that\u2019s entirely full and pure. While sitting there, that person pays attention to the discussion in the beginning, middle, and end. And when they get up from their seat, they continue to pay attention to the beginning, middle, or end of the discussion. This is called a person with wide wisdom.<\/p>\n<p style=\"padding-left: 40px;\">These are the three kinds of people found in the world.<br \/>\nA person with upside-down wisdom,<br \/>\nis stupid and cannot see,<br \/>\nand even if they frequently<br \/>\ngo into the mendicants\u2019 presence,<br \/>\nsuch a person can\u2019t learn<br \/>\nthe beginning, middle, or end<br \/>\nof the discussion,<br \/>\nfor their wisdom is lacking.<br \/>\nThe person with wisdom on their lap<br \/>\nis better than that, it\u2019s said;<br \/>\nbut even if they frequently<br \/>\ngo into the mendicants\u2019 presence,<br \/>\nsuch a person can only learn<br \/>\nthe beginning, middle, and end<br \/>\nwhile sitting in that seat;<br \/>\nbut they\u2019ve only grasped the phrasing,<br \/>\nfor when they get up their understanding fails,<br \/>\nand what they\u2019ve learned is lost.<br \/>\nThe person with wide wisdom<br \/>\nis better than that, it\u2019s said;<br \/>\nand if they, too, frequently<br \/>\ngo into the mendicants\u2019 presence,<br \/>\nsuch a person can learn<br \/>\nthe beginning, middle, and end<br \/>\nwhile sitting in that seat;<br \/>\nand when they\u2019ve grasped the phrasing,<br \/>\nthey remember it with the best of intentions.<br \/>\nThat peaceful-hearted person,<br \/>\npracticing in line with the teaching,<br \/>\nwould make an end of suffering.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/an3.30\/en\/sujato\">https:\/\/suttacentral.net\/an3.30\/en\/sujato<\/a><\/p><\/blockquote>\n<hr \/>\n<blockquote><p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>\u201cBhikkhus, there are these three kinds of persons found existing in the world. What three? The person with inverted wisdom, the person with lap-like wisdom, and the person with wide wisdom.<\/p>\n<p>(1) \u201cAnd what, bhikkhus, is the person with inverted wisdom? Here, some person often goes to the monastery to listen to the Dhamma from the bhikkhus. The bhikkhus teach him the Dhamma that is good in the beginning, good in the middle, and good in the end, with the right meaning and phrasing; they reveal the perfectly complete and pure spiritual life. While he is sitting in his seat, he does not attend to that talk at the beginning, in the middle, or at the end. After he has risen from his seat, he still does not attend to that talk at the beginning, in the middle, or at the end. Just as, when a pot is turned upside down, the water that had been poured into it runs off and does not remain there, so too, some person often goes to the monastery to listen to the Dhamma from the bhikkhus\u2026. After he has risen from his seat, he still does not attend to that talk at the beginning, in the middle, or at the end. This is called the person with inverted wisdom.<\/p>\n<p>(2) \u201cAnd what is the person with lap-like wisdom? Here, some person often goes to the monastery to listen to the Dhamma from the bhikkhus. The bhikkhus teach him the Dhamma that is good in the beginning, good in the middle, and good in the end, with the right meaning and phrasing; they reveal the perfectly complete and pure spiritual life. While he is sitting in his seat, he attends to that talk at the beginning, in the middle, and at the end. But after he has risen from his seat, he does not attend to that talk at the beginning, in the middle, or at the end. Just as, when a person has various food stuffs strewn over his lap\u2014sesamum seeds, rice grains, cakes, and jujubes\u2014if he loses his mindfulness when rising from that seat, he would scatter them all over, so too, some person often goes to the monastery to listen to the Dhamma from the bhikkhus\u2026. But after he has risen from his seat, he does not attend to that talk at the beginning, in the middle, or at the end. This is called the person with lap-like wisdom.<\/p>\n<p>(3) \u201cAnd what is the person with wide wisdom? Here, some person often goes to the monastery to listen to the Dhamma from the bhikkhus. The bhikkhus teach him the Dhamma that is good in the beginning, good in the middle, and good in the end, with the right meaning and phrasing; they reveal the perfectly complete and pure spiritual life. While he is sitting in his seat, he attends to that talk at the beginning, in the middle, and at the end. After he has risen from his seat, again he attends to that talk at the beginning, in the middle, and at the end. Just as, when a pot is kept upright, the water that had been poured into it stays there and does not run off, so too, some person often goes to the monastery to listen to the Dhamma from the bhikkhus\u2026. After he has risen from his seat, again he attends to that talk at the beginning, in the middle, and at the end. This is called the person with wide wisdom.<br \/>\n\u201cThese, bhikkhus, are the three kinds of persons found existing in the world.\u201d<\/p>\n<p style=\"padding-left: 40px;\">The person with inverted wisdom,<br \/>\nstupid and undiscerning,<br \/>\noften goes to visit bhikkhus<br \/>\nto hear them teach the Dhamma.<br \/>\nYet this person cannot grasp<br \/>\nanything from the talk,<br \/>\nat its beginning, middle, and end,<br \/>\nfor he utterly lacks wisdom.<br \/>\nThe person with lap-like wisdom<br \/>\nis said to be better than the former.<br \/>\nHe too often goes to visit bhikkhus<br \/>\nto hear them teach the Dhamma.<br \/>\nWhile sitting in his seat,<br \/>\nhe grasps the phrasing of the talk,<br \/>\nat its beginning, middle, and end.<br \/>\nBut after rising, he no longer understands,<br \/>\nbut forgets what he had learned.<br \/>\nThe person with wide wisdom<br \/>\nis said to be the best of these.<br \/>\nHe too often goes to visit bhikkhus<br \/>\nto hear them teach the Dhamma.<br \/>\nWhile sitting in his seat,<br \/>\nhe comprehends the phrasing,<br \/>\nat the beginning, middle, and end<br \/>\nof the talk given by the bhikkhu.<br \/>\nThis person of the best intentions,<br \/>\nhis mind undivided, retains what he hears.<br \/>\nPracticing in accordance with the Dhamma,<br \/>\nhe can make an end of suffering.<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/an3.30\/en\/bodhi\">https:\/\/suttacentral.net\/an3.30\/en\/bodhi<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,78],"tags":[177,178,179],"class_list":["post-4213","post","type-post","status-publish","format-standard","hentry","category-1","category-78","tag-177","tag-178","tag-179"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/4213","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4213"}],"version-history":[{"count":10,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/4213\/revisions"}],"predecessor-version":[{"id":7640,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/4213\/revisions\/7640"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4213"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4213"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4213"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}