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\u0e08\u0e31\u0e01\u0e2b\u0e22\u0e38\u0e14\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1e\u0e35\u0e22\u0e23\u0e40\u0e2a\u0e35\u0e22\u0e40\u0e1b\u0e47\u0e19\u0e44\u0e21\u0e48\u0e21\u0e35 \u0e14\u0e31\u0e07\u0e19\u0e35\u0e49\u2002\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e40\u0e18\u0e2d\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22\u0e1e\u0e36\u0e07\u0e28\u0e36\u0e01\u0e29\u0e32\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49\u0e41\u0e25.<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e17\u0e38\u0e01. \u0e2d\u0e4d. 20\/64\/251.<br \/>\n<a href=\"https:\/\/84000.org\/tipitaka\/pali\/?20\/\/64\">https:\/\/84000.org\/tipitaka\/pali\/?20\/\/64<\/a><br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/20\/64\">https:\/\/etipitaka.com\/read\/pali\/20\/64<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>\u201cMendicants, I have learned these two things for myself\u2014to never be content with skillful qualities, and to never stop trying.<\/p>\n<p>I never stopped trying, thinking:\u00a0\u2018Gladly, let only skin, sinews, and bones remain! Let the flesh and blood waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.\u2019<\/p>\n<p>It was by diligence that I achieved awakening, and by diligence that I achieved the supreme sanctuary.<\/p>\n<p>If you too never stop trying, thinking:\u00a0\u2018Gladly, let only skin, sinews, and bones remain! Let the flesh and blood waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.\u2019\u00a0You will soon realize the supreme culmination of the spiritual path in this very life. You will live having achieved with your own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.<\/p>\n<p>So you should train like this:\u00a0\u2018We will never stop trying, thinking:\u00a0\u201cGladly, let only skin, sinews, and bones remain! Let the flesh and blood waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.\u201d\u2019\u00a0That\u2019s how you should train.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/an2.1-10\/en\/sujato\">https:\/\/suttacentral.net\/an2.1-10\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by \u1e6ch\u0101nissaro Bhikkhu<\/strong><\/p><\/blockquote>\n<p>\u201cMonks, I have known two qualities through experience: discontent with regard to skillful qualities<span class=\"fn\"><a href=\"https:\/\/www.dhammatalks.org\/suttas\/AN\/AN2_5.html#an2.5note01\">1<\/a><\/span>\u00a0and unrelenting exertion. Relentlessly I exerted myself, (thinking,) \u2018Gladly would I let the flesh &amp; blood in my body dry up, leaving just the skin, tendons, &amp; bones, but if I have not attained what can be reached through manly firmness, manly persistence, manly striving, there will be no relaxing my persistence.\u2019 From this heedfulness of mine was attained awakening. From this heedfulness of mine was attained the unexcelled freedom from bondage.<\/p>\n<p>\u201cYou, too, monks, should relentlessly exert yourselves, (thinking,) \u2018Gladly would we let the flesh &amp; blood in our bodies dry up, leaving just the skin, tendons, &amp; bones, but if we have not attained what can be reached through manly firmness, manly persistence, manly striving, there will be no relaxing our persistence.\u2019 You, too, in no long time will enter &amp; remain in the supreme goal of the holy life for which clansmen rightly go forth from home into homelessness, directly knowing &amp; realizing it for yourselves in the here &amp; now.<\/p>\n<p>\u201cThus you should train yourselves: \u2018We will relentlessly exert ourselves, (thinking,) \u201cGladly would we let the flesh &amp; blood in our bodies dry up, leaving just the skin, tendons, &amp; bones, but if we have not attained what can be reached through manly firmness, manly persistence, manly striving, there will be no relaxing our persistence.\u201d\u2019 That\u2019s how you should train yourselves.\u201d<\/p>\n<div class=\"note\">\n<p class=\"notetitle\">Note<\/p>\n<p id=\"an2.5note01\">1. In other words, not allowing oneself to rest content merely with the skillful qualities developed on the path. In the Buddha\u2019s biography, this point is illustrated by his refusal to rest content with the formless absorptions he mastered under his first two teachers. See\u00a0<a href=\"https:\/\/www.dhammatalks.org\/suttas\/MN\/MN36.html\">MN\u00a036<\/a>. Contentment, of course, is a virtue on the path, but as\u00a0<a href=\"https:\/\/www.dhammatalks.org\/suttas\/AN\/AN4_28.html\">AN\u00a04:28<\/a>\u00a0shows, it is a quality to be developed around the material requisites of life. As this discourse shows, it is not to be applies to mental qualities.\u00a0<a href=\"https:\/\/www.dhammatalks.org\/suttas\/MN\/MN2.html\">MN\u00a02<\/a>\u00a0makes a similar point: One should endure pains and harsh words, but should not endure the presence of unskillful states in the mind.<\/p>\n<\/div>\n<blockquote><p><a href=\"https:\/\/www.dhammatalks.org\/suttas\/AN\/AN2_5.html\">https:\/\/www.dhammatalks.org\/suttas\/AN\/AN2_5.html<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,70],"tags":[33],"class_list":["post-5420","post","type-post","status-publish","format-standard","hentry","category-1","category-70","tag-33"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/5420","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5420"}],"version-history":[{"count":4,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/5420\/revisions"}],"predecessor-version":[{"id":7810,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/5420\/revisions\/7810"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5420"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5420"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5420"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}