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\u0e2d\u0e31\u0e19\u0e40\u0e1b\u0e47\u0e19\u0e40\u0e04\u0e23\u0e37\u0e48\u0e2d\u0e07\u0e1c\u0e48\u0e2d\u0e07\u0e43\u0e2a\u0e41\u0e2b\u0e48\u0e07\u0e43\u0e08\u0e43\u0e19\u0e20\u0e32\u0e22\u0e43\u0e19 \u0e43\u0e2b\u0e49\u0e2a\u0e21\u0e32\u0e18\u0e34\u0e40\u0e1b\u0e47\u0e19\u0e18\u0e23\u0e23\u0e21\u0e2d\u0e31\u0e19\u0e40\u0e2d\u0e01\u0e1c\u0e38\u0e14\u0e21\u0e35\u0e02\u0e36\u0e49\u0e19 \u0e44\u0e21\u0e48\u0e21\u0e35\u0e27\u0e34\u0e15\u0e01 \u0e44\u0e21\u0e48\u0e21\u0e35\u0e27\u0e34\u0e08\u0e32\u0e23 \u0e21\u0e35\u0e1b\u0e35\u0e15\u0e34\u0e41\u0e25\u0e30\u0e2a\u0e38\u0e02\u0e2d\u0e31\u0e19\u0e40\u0e01\u0e34\u0e14\u0e08\u0e32\u0e01\u0e2a\u0e21\u0e32\u0e18\u0e34\u0e41\u0e25\u0e49\u0e27\u0e41\u0e25\u0e2d\u0e22\u0e39\u0e48 \u0e40\u0e18\u0e2d\u0e40\u0e2a\u0e1e\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e17\u0e31\u0e48\u0e27\u0e16\u0e36\u0e07 \u0e17\u0e33\u0e43\u0e2b\u0e49\u0e40\u0e08\u0e23\u0e34\u0e0d \u0e17\u0e33\u0e43\u0e2b\u0e49\u0e21\u0e32\u0e01\u0e0b\u0e36\u0e48\u0e07\u0e19\u0e34\u0e21\u0e34\u0e15\u0e19\u0e31\u0e49\u0e19 \u0e15\u0e31\u0e49\u0e07\u0e17\u0e31\u0e1a\u0e0b\u0e36\u0e48\u0e07\u0e19\u0e34\u0e21\u0e34\u0e15\u0e19\u0e31\u0e49\u0e19\u0e43\u0e2b\u0e49\u0e40\u0e1b\u0e47\u0e19\u0e19\u0e34\u0e21\u0e34\u0e15\u0e2d\u0e31\u0e19\u0e15\u0e31\u0e49\u0e07\u0e44\u0e27\u0e49\u0e14\u0e49\u0e27\u0e22\u0e14\u0e35. \u2026<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e19\u0e27\u0e01. \u0e2d\u0e4d. 23\/433\/239.<br \/>\n<a href=\"https:\/\/84000.org\/tipitaka\/pali\/?23\/433\">https:\/\/84000.org\/tipitaka\/pali\/?23\/433<\/a><br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/19\/433\/\">https:\/\/etipitaka.com\/read\/pali\/19\/433\/<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>\u201cMendicants, suppose there was a mountain cow who was foolish, incompetent, unskillful, and lacked common sense when roaming on rugged mountains.\u00a0She might think,\u00a0\u2018Why don\u2019t I go somewhere I\u2019ve never been before? I could eat grass and drink water that I\u2019ve never tried before.\u2019\u00a0She\u2019d take a step with a fore-hoof; but before it was properly set down, she\u2019d lift up a hind-hoof.\u00a0She wouldn\u2019t go somewhere she\u2019d never been before, or eat grass and drink water that she\u2019d never tried before.\u00a0And she\u2019d never return safely to the place she had started from.\u00a0Why is that?\u00a0Because that mountain cow was foolish, incompetent, unskillful, and lacked common sense when roaming on rugged mountains.<\/p>\n<p>In the same way, some foolish, incompetent, unskillful mendicant, lacking common sense, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.\u00a0But they don\u2019t cultivate, develop, and make much of that foundation; they don\u2019t ensure it is properly stabilized.<\/p>\n<p>They think,\u00a0\u2018Why don\u2019t I, as the placing of the mind and keeping it connected are stilled, enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and confidence, and unified mind, without placing the mind and keeping it connected.\u2019\u00a0But they\u2019re not able to enter and remain in the second absorption.\u00a0They think,\u00a0\u2018Why don\u2019t I, quite secluded from sensual pleasures, secluded from unskillful qualities, enter and remain in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.\u2019\u00a0But they\u2019re not able to enter and remain in the first absorption.\u00a0This is called a mendicant who has slipped and fallen from both sides. They\u2019re like the mountain cow who was foolish, incompetent, unskillful, and lacking in common sense when roaming on rugged mountains.<\/p>\n<p>Suppose there was a mountain cow who was astute, competent, skillful, and used common sense when roaming on rugged mountains.\u00a0She might think,\u00a0\u2018Why don\u2019t I go somewhere I\u2019ve never been before? I could eat grass and drink water that I\u2019ve never tried before.\u2019\u00a0She\u2019d take a step with a fore-hoof; and after it was properly set down, she\u2019d lift up a hind-hoof.\u00a0She\u2019d go somewhere she\u2019d never been before, and eat grass and drink water that she\u2019d never tried before.\u00a0And she\u2019d return safely to the place she had started from.\u00a0Why is that?\u00a0Because that mountain cow was astute, competent, skillful, and used common sense when roaming on rugged mountains.\u00a0In the same way, some astute, competent, skillful mendicant, using common sense, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.\u00a0They cultivate, develop, and make much of that foundation, ensuring that it\u2019s properly stabilized. \u2026<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/an9.35\/en\/sujato\">https:\/\/suttacentral.net\/an9.35\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by \u1e6ch\u0101nissaro Bhikkhu<\/strong><\/p><\/blockquote>\n<p>\u201cSuppose there was a mountain cow\u2014foolish, incompetent, unfamiliar with her pasture, unskilled in roaming on rugged mountains\u2014and she were to think, \u2018What if I were to go in a direction I have never gone before, to eat grass I have never eaten before, to drink water I have never drunk before!\u2019 She would lift her hind hoof without having placed her front hoof firmly and (as a result) would not get to go in a direction she had never gone before, to eat grass she had never eaten before, or to drink water she had never drunk before. And as for the place where she was standing when the thought occurred to her, \u2018What if I were to go where I have never been before\u2026 to drink water I have never drunk before,\u2019 she would not return there safely. Why is that? Because she is a foolish, incompetent mountain cow, unfamiliar with her pasture, unskilled in roaming on rugged mountains.<\/p>\n<p>\u201cIn the same way, there are cases where a monk\u2014foolish, incompetent, unfamiliar with his pasture, unskilled in being quite secluded from sensuality, secluded from unskillful qualities, and entering &amp; remaining in the first jh\u0101na: rapture &amp; pleasure born of seclusion, accompanied by directed thought &amp; evaluation\u2014doesn\u2019t stick with that theme, doesn\u2019t develop it, pursue it, or establish himself firmly in it. The thought occurs to him, \u2018What if I, with the stilling of directed thoughts &amp; evaluations, were to enter &amp; remain in the second jh\u0101na: rapture &amp; pleasure born of concentration, unification of awareness free from directed thought &amp; evaluation\u2014internal assurance.\u2019 He is not able\u2026 to enter &amp; remain in the second jh\u0101na.\u2026 The thought occurs to him, \u2018What if I\u2026 were to enter &amp; remain in the first jh\u0101na.\u2026 He is not able\u2026 to enter &amp; remain in the first jh\u0101na. This is called a monk who has slipped &amp; fallen from both sides, like the mountain cow, foolish, incompetent, unfamiliar with her pasture, unskilled in roaming on rugged mountains.<\/p>\n<p>\u201cBut suppose there was a mountain cow\u2014wise, competent, familiar with her pasture, skilled in roaming on rugged mountains\u2014and she were to think, \u2018What if I were to go in a direction I have never gone before, to eat grass I have never eaten before, to drink water I have never drunk before!\u2019 She would lift her hind hoof only after having placed her front hoof firmly and (as a result) would get to go in a direction she had never gone before\u2026 to drink water she had never drunk before. And as for the place where she was standing when the thought occurred to her, \u2018What if I were to go in a direction I have never gone before\u2026 to drink water I have never drunk before,\u2019 she would return there safely. Why is that? Because she is a wise, competent mountain cow, familiar with her pasture, skilled in roaming on rugged mountains.<\/p>\n<p>\u201cIn the same way, there are some cases where a monk\u2014wise, competent, familiar with his pasture, skilled in being quite secluded from sensuality, secluded from unskillful qualities, and entering &amp; remaining in the first jh\u0101na: rapture &amp; pleasure born of seclusion, accompanied by directed thought &amp; evaluation\u2014sticks with that theme, develops it, pursues it, &amp; establishes himself firmly in it.<\/p>\n<p>\u201cThe thought occurs to him, \u2018What if, with the stilling of directed thoughts &amp; evaluations, I were to enter &amp; remain in the second jh\u0101na: rapture &amp; pleasure born of concentration, unification of awareness free from directed thought &amp; evaluation\u2014internal assurance.\u2019 Without jumping at the second jh\u0101na, he\u2014with the stilling of directed thoughts &amp; evaluations\u2014enters &amp; remains in the second jh\u0101na: rapture &amp; pleasure born of concentration, unification of awareness free from directed thought &amp; evaluation\u2014internal assurance. He sticks with that theme, develops it, pursues it, &amp; establishes himself firmly in it. \u2026<\/p>\n<blockquote><p><a href=\"https:\/\/www.dhammatalks.org\/suttas\/AN\/AN9_35.html\">https:\/\/www.dhammatalks.org\/suttas\/AN\/AN9_35.html<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,74],"tags":[],"class_list":["post-5648","post","type-post","status-publish","format-standard","hentry","category-1","category-74"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/5648","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5648"}],"version-history":[{"count":3,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/5648\/revisions"}],"predecessor-version":[{"id":7315,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/5648\/revisions\/7315"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5648"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5648"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5648"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}