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\u0e40\u0e23\u0e32\u0e41\u0e25\u0e30\u0e40\u0e18\u0e2d\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22\u0e40\u0e2b\u0e47\u0e19\u0e41\u0e25\u0e49\u0e27<\/p>\n<p>\u0e15\u0e31\u0e13\u0e2b\u0e32\u0e17\u0e35\u0e48\u0e08\u0e30\u0e19\u0e33\u0e44\u0e1b\u0e2a\u0e39\u0e48\u0e20\u0e1e\u0e16\u0e2d\u0e19\u0e02\u0e36\u0e49\u0e19\u0e44\u0e14\u0e49\u0e41\u0e25\u0e49\u0e27<\/p>\n<p>\u0e21\u0e39\u0e25\u0e41\u0e2b\u0e48\u0e07\u0e17\u0e38\u0e01\u0e02\u0e4c\u0e15\u0e31\u0e14\u0e02\u0e32\u0e14\u0e41\u0e25\u0e49\u0e27 \u0e1a\u0e31\u0e14\u0e19\u0e35\u0e49\u0e20\u0e1e\u0e43\u0e2b\u0e21\u0e48\u0e44\u0e21\u0e48\u0e21\u0e35.<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e21\u0e2b\u0e32\u0e27\u0e32\u0e23. \u0e2a\u0e4d. 19\/541\/1698.<br \/>\n<a href=\"https:\/\/84000.org\/tipitaka\/pali\/?19\/\/541\">https:\/\/84000.org\/tipitaka\/pali\/?19\/\/541<\/a><br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/19\/541\">https:\/\/etipitaka.com\/read\/pali\/19\/541<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>At one time the Buddha was staying in the land of the Vajjis at the village of Ko\u1e6di.\u00a0There the Buddha addressed the mendicants:\u00a0\u201cMendicants, not understanding and not penetrating four noble truths, both you and I have wandered and transmigrated for such a very long time.<\/p>\n<p>What four?\u00a0The noble truths of suffering,\u00a0the origin of suffering,\u00a0the cessation of suffering,\u00a0and the practice that leads to the cessation of suffering.\u00a0These noble truths of suffering, origin, cessation, and the path have been understood and comprehended. Craving for continued existence has been cut off; the attachment to continued existence is ended; now there\u2019ll be no more future lives.\u201d<\/p>\n<p>That is what the Buddha said.\u00a0Then the Holy One, the Teacher, went on to say:<\/p>\n<p>\u201cBecause of not truly seeing<br \/>\nthe four noble truths,<br \/>\nwe have transmigrated for a long time<br \/>\nfrom one rebirth to the next.<\/p>\n<p>But now that these truths have been seen,<br \/>\nthe attachment to rebirth is eradicated.<br \/>\nThe root of suffering is cut off,<br \/>\nnow there\u2019ll be no more future lives.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn56.21\/en\/sujato\">https:\/\/suttacentral.net\/sn56.21\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>On one occasion the Blessed One was dwelling among the Vajjians at Ko\u1e6digama. There the Blessed One addressed the bhikkhus thus: \u201cBhikkhus, it is because of not understanding and not penetrating the Four Noble Truths that you and I have roamed and wandered through this long course of sa\u1e41sara. What four?<\/p>\n<p>\u201cIt is, bhikkhus, because of not understanding and not penetrating the noble truth of suffering that you and I have roamed and wandered through this long course of sa\u1e41sara. It is because of not understanding and not penetrating the noble truth of the origin of suffering \u2026 the noble truth of the cessation of suffering \u2026 the noble truth of the way leading to the cessation of suffering\u00a0that you and I have roamed and wandered through this long course of sa\u1e41sara.<\/p>\n<p>\u201cThat noble truth of suffering, bhikkhus, has been understood and penetrated. That noble truth of the origin of suffering has been understood and penetrated. That noble truth of the cessation of suffering has been understood and penetrated. That noble truth of the way leading to the cessation of suffering has been understood and penetrated. Craving for existence has been cut off; the conduit to existence has been destroyed; now there is no more renewed existence.\u201d<\/p>\n<p>This is what the Blessed One said. Having said this, the Fortunate One, the Teacher, further said this:<\/p>\n<blockquote><p>\u201cBecause of not seeing as they are<br \/>\nThe Four Noble Truths,<br \/>\nWe have wandered through the long course<br \/>\nIn the various kinds of births.<\/p>\n<p>\u201cNow these truths have been seen;<br \/>\nThe conduit to existence is severed;<br \/>\nCut off is the root of suffering:<br \/>\nNow there is no more renewed existence.\u201d<\/p><\/blockquote>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn56.21\/en\/bodh\">https:\/\/suttacentral.net\/sn56.21\/en\/bodh<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,73],"tags":[],"class_list":["post-5664","post","type-post","status-publish","format-standard","hentry","category-1","category-73"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/5664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5664"}],"version-history":[{"count":2,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/5664\/revisions"}],"predecessor-version":[{"id":7907,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/5664\/revisions\/7907"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}