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\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e2a\u0e31\u0e21\u0e1b\u0e0a\u0e31\u0e0d\u0e0d\u0e30 \u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e44\u0e23\u2002\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e43\u0e19\u0e01\u0e23\u0e13\u0e35\u0e19\u0e35\u0e49 \u0e40\u0e27\u0e17\u0e19\u0e32\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19 \u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002(\u0e40\u0e27\u0e17\u0e19\u0e32) \u0e15\u0e31\u0e49\u0e07\u0e2d\u0e22\u0e39\u0e48\u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002(\u0e40\u0e27\u0e17\u0e19\u0e32) \u0e14\u0e31\u0e1a\u0e44\u0e1b\u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002\u2002\u0e27\u0e34\u0e15\u0e01\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19 \u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002(\u0e27\u0e34\u0e15\u0e01\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22) \u0e15\u0e31\u0e49\u0e07\u0e2d\u0e22\u0e39\u0e48\u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002(\u0e27\u0e34\u0e15\u0e01\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22) \u0e14\u0e31\u0e1a\u0e44\u0e1b\u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002\u2002\u0e2a\u0e31\u0e0d\u0e0d\u0e32 (\u0e41\u0e1b\u0e25\u0e15\u0e32\u0e21\u0e1e\u0e15\u0e1b\u0e0e.\u0e09\u0e1a\u0e31\u0e1a\u0e21\u0e2d\u0e0d) \u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19 \u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002(\u0e2a\u0e31\u0e0d\u0e0d\u0e32) \u0e15\u0e31\u0e49\u0e07\u0e2d\u0e22\u0e39\u0e48\u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002(\u0e2a\u0e31\u0e0d\u0e0d\u0e32) \u0e14\u0e31\u0e1a\u0e44\u0e1b\u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e2a\u0e31\u0e21\u0e1b\u0e0a\u0e31\u0e0d\u0e0d\u0e30 \u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49\u0e41\u0e25.<\/p>\n

\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e1e\u0e36\u0e07\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e2a\u0e15\u0e34\u0e2a\u0e31\u0e21\u0e41\u0e25\u0e30\u0e1b\u0e0a\u0e31\u0e0d\u0e0d\u0e30\u0e2d\u0e22\u0e39\u0e48\u0e40\u0e16\u0e34\u0e14 \u0e19\u0e35\u0e49\u0e40\u0e1b\u0e47\u0e19\u0e04\u0e33\u0e2a\u0e2d\u0e19\u0e02\u0e2d\u0e07\u0e40\u0e23\u0e32\u0e2a\u0e33\u0e2b\u0e23\u0e31\u0e1a\u0e1e\u0e27\u0e01\u0e40\u0e18\u0e2d\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22.<\/p>\n

-\u0e1a\u0e32\u0e25\u0e35 \u0e21\u0e2b\u0e32\u0e27\u0e32\u0e23.\u0e2a\u0e4d. 19\/241\/803.
\nhttps:\/\/84000.org\/tipitaka\/pali\/?19\/\/241<\/a>
\nhttps:\/\/etipitaka.com\/read\/pali\/19\/241<\/a><\/p><\/blockquote>\n

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English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

At S\u0101vatth\u012b. \u201cMendicants, a mendicant should live mindful and aware.\u00a0This is my instruction to you.<\/p>\n

And how is a mendicant mindful?\u00a0It\u2019s when a mendicant meditates by observing an aspect of the body\u2014keen, aware, and mindful, rid of desire and aversion for the world.\u00a0They meditate observing an aspect of feelings \u2026\u00a0mind \u2026\u00a0principles\u2014keen, aware, and mindful, rid of desire and aversion for the world.\u00a0That\u2019s how a mendicant is mindful.<\/p>\n

And how is a mendicant aware?\u00a0It\u2019s when a mendicant knows feelings as they arise, as they remain, and as they go away.\u00a0They know thoughts as they arise, as they remain, and as they go away.\u00a0They know perceptions as they arise, as they remain, and as they go away.\u00a0That\u2019s how a mendicant is aware.\u00a0A mendicant should live mindful and aware.\u00a0This is my instruction to you.\u201d<\/p>\n

https:\/\/suttacentral.net\/sn47.35\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

At Savatthi. \u201cBhikkhus, a bhikkhu should dwell mindful and clearly comprehending. This is our instruction to you.<\/p>\n

\u201cAnd how, bhikkhus, is a bhikkhu mindful? Here, bhikkhus, a bhikkhu dwells contemplating the body in the body \u2026 feelings in feelings \u2026 mind in mind \u2026 phenomena in phenomena, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world. It is in this way, bhikkhus, that a bhikkhu is mindful.<\/p>\n

\u201cAnd how, bhikkhus, does a bhikkhu exercise clear comprehension? Here, bhikkhus, for a bhikkhu feelings are understood as they arise, understood\u00a0as they remain present, understood as they pass away. Thoughts are understood as they arise, understood as they remain present, understood as they pass away. Perceptions are understood as they arise, understood as they remain present, understood as they pass away. It is in this way, bhikkhus, that a bhikkhu exercises clear comprehension.<\/p>\n

\u201cBhikkhus, a bhikkhu should dwell mindful and clearly comprehending. This is our instruction to you.\u201d<\/p>\n

https:\/\/suttacentral.net\/sn47.35\/en\/bodhi<\/a><\/p><\/blockquote>\n

[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

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