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\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e01\u0e47\u0e2a\u0e21\u0e32\u0e18\u0e34\u0e20\u0e32\u0e27\u0e19\u0e32\u0e2d\u0e31\u0e19\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e08\u0e23\u0e34\u0e0d\u0e41\u0e25\u0e49\u0e27 \u0e01\u0e23\u0e30\u0e17\u0e33\u0e43\u0e2b\u0e49\u0e21\u0e32\u0e01\u0e41\u0e25\u0e49\u0e27 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e44\u0e1b\u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e2a\u0e15\u0e34\u0e2a\u0e31\u0e21\u0e1b\u0e0a\u0e31\u0e0d\u0e0d\u0e30 \u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e44\u0e23\u2002\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e43\u0e19\u0e01\u0e23\u0e13\u0e35\u0e19\u0e35\u0e49 \u0e40\u0e27\u0e17\u0e19\u0e32\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19 \u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002(\u0e40\u0e27\u0e17\u0e19\u0e32) \u0e15\u0e31\u0e49\u0e07\u0e2d\u0e22\u0e39\u0e48\u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002(\u0e40\u0e27\u0e17\u0e19\u0e32) \u0e14\u0e31\u0e1a\u0e44\u0e1b\u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002\u2002\u0e2a\u0e31\u0e0d\u0e0d\u0e32\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19 \u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002(\u0e2a\u0e31\u0e0d\u0e0d\u0e32) \u0e15\u0e31\u0e49\u0e07\u0e2d\u0e22\u0e39\u0e48\u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002(\u0e2a\u0e31\u0e0d\u0e0d\u0e32) \u0e14\u0e31\u0e1a\u0e44\u0e1b\u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002\u2002\u0e27\u0e34\u0e15\u0e01\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19 \u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002(\u0e27\u0e34\u0e15\u0e01\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22) \u0e15\u0e31\u0e49\u0e07\u0e2d\u0e22\u0e39\u0e48\u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002(\u0e27\u0e34\u0e15\u0e01\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22) \u0e14\u0e31\u0e1a\u0e44\u0e1b\u0e01\u0e47\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u2002\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e19\u0e35\u0e49\u0e41\u0e25 \u0e2a\u0e21\u0e32\u0e18\u0e34\u0e20\u0e32\u0e27\u0e19\u0e32 \u0e2d\u0e31\u0e19\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e08\u0e23\u0e34\u0e0d \u0e01\u0e23\u0e30\u0e17\u0e33\u0e43\u0e2b\u0e49\u0e21\u0e32\u0e01\u0e41\u0e25\u0e49\u0e27 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e44\u0e1b\u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e2a\u0e15\u0e34\u0e2a\u0e31\u0e21\u0e1b\u0e0a\u0e31\u0e0d\u0e0d\u0e30.<\/p>\n

\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e01\u0e47\u0e2a\u0e21\u0e32\u0e18\u0e34\u0e20\u0e32\u0e27\u0e19\u0e32\u0e2d\u0e31\u0e19\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e08\u0e23\u0e34\u0e0d\u0e41\u0e25\u0e49\u0e27 \u0e01\u0e23\u0e30\u0e17\u0e33\u0e43\u0e2b\u0e49\u0e21\u0e32\u0e01\u0e41\u0e25\u0e49\u0e27 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e44\u0e1b\u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e04\u0e27\u0e32\u0e21\u0e2a\u0e34\u0e49\u0e19\u0e2d\u0e32\u0e2a\u0e27\u0e30 \u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e44\u0e23\u2002\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e43\u0e19\u0e01\u0e23\u0e13\u0e35\u0e19\u0e35\u0e49 \u0e21\u0e35\u0e1b\u0e01\u0e15\u0e34\u0e1e\u0e34\u0e08\u0e32\u0e23\u0e13\u0e32\u0e40\u0e2b\u0e47\u0e19\u0e04\u0e27\u0e32\u0e21\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19\u0e41\u0e25\u0e30\u0e04\u0e27\u0e32\u0e21\u0e40\u0e2a\u0e37\u0e48\u0e2d\u0e21\u0e44\u0e1b\u0e43\u0e19\u0e2d\u0e38\u0e1b\u0e32\u0e17\u0e32\u0e19\u0e02\u0e31\u0e19\u0e18\u0e4c \u0e55 \u0e2d\u0e22\u0e39\u0e48\u0e27\u0e48\u0e32 \u0e23\u0e39\u0e1b\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e04\u0e27\u0e32\u0e21\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19\u0e41\u0e2b\u0e48\u0e07\u0e23\u0e39\u0e1b\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e04\u0e27\u0e32\u0e21\u0e14\u0e31\u0e1a\u0e41\u0e2b\u0e48\u0e07\u0e23\u0e39\u0e1b\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49\u2002\u0e40\u0e27\u0e17\u0e19\u0e32\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e04\u0e27\u0e32\u0e21\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19\u0e41\u0e2b\u0e48\u0e07\u0e40\u0e27\u0e17\u0e19\u0e32\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e04\u0e27\u0e32\u0e21\u0e14\u0e31\u0e1a\u0e41\u0e2b\u0e48\u0e07\u0e40\u0e27\u0e17\u0e19\u0e32\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49\u2002\u0e2a\u0e31\u0e0d\u0e0d\u0e32\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e04\u0e27\u0e32\u0e21\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19\u0e41\u0e2b\u0e48\u0e07\u0e2a\u0e31\u0e0d\u0e0d\u0e32\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e04\u0e27\u0e32\u0e21\u0e14\u0e31\u0e1a\u0e41\u0e2b\u0e48\u0e07\u0e2a\u0e31\u0e0d\u0e0d\u0e32\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49\u2002\u0e2a\u0e31\u0e07\u0e02\u0e32\u0e23\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e04\u0e27\u0e32\u0e21\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19\u0e41\u0e2b\u0e48\u0e07\u0e2a\u0e31\u0e07\u0e02\u0e32\u0e23\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e04\u0e27\u0e32\u0e21\u0e14\u0e31\u0e1a\u0e41\u0e2b\u0e48\u0e07\u0e2a\u0e31\u0e07\u0e02\u0e32\u0e23\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49\u2002\u0e27\u0e34\u0e0d\u0e0d\u0e32\u0e13\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e04\u0e27\u0e32\u0e21\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19\u0e41\u0e2b\u0e48\u0e07\u0e27\u0e34\u0e0d\u0e0d\u0e32\u0e13\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e04\u0e27\u0e32\u0e21\u0e14\u0e31\u0e1a\u0e41\u0e2b\u0e48\u0e07\u0e27\u0e34\u0e0d\u0e0d\u0e32\u0e13\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49\u2002\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e19\u0e35\u0e49\u0e41\u0e25 \u0e2a\u0e21\u0e32\u0e18\u0e34\u0e20\u0e32\u0e27\u0e19\u0e32 \u0e2d\u0e31\u0e19\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e40\u0e08\u0e23\u0e34\u0e0d\u0e41\u0e25\u0e49\u0e27 \u0e01\u0e23\u0e30\u0e17\u0e33\u0e43\u0e2b\u0e49\u0e21\u0e32\u0e01\u0e41\u0e25\u0e49\u0e27 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e44\u0e1b\u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e04\u0e27\u0e32\u0e21\u0e2a\u0e34\u0e49\u0e19\u0e2d\u0e32\u0e2a\u0e27\u0e30.<\/p>\n

\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e40\u0e2b\u0e25\u0e48\u0e32\u0e19\u0e35\u0e49\u0e41\u0e25 \u0e2a\u0e21\u0e32\u0e18\u0e34\u0e20\u0e32\u0e27\u0e19\u0e32 \u0e54 \u0e1b\u0e23\u0e30\u0e01\u0e32\u0e23.<\/p>\n

\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e01\u0e47\u0e04\u0e33\u0e19\u0e35\u0e49 \u0e40\u0e23\u0e32\u0e01\u0e25\u0e48\u0e32\u0e27\u0e41\u0e25\u0e49\u0e27\u0e43\u0e19\u0e1b\u0e38\u0e13\u0e13\u0e1b\u0e31\u0e0d\u0e2b\u0e32 \u0e43\u0e19\u0e1b\u0e23\u0e32\u0e22\u0e19\u0e27\u0e23\u0e23\u0e04 \u0e2b\u0e21\u0e32\u0e22\u0e40\u0e2d\u0e32\u0e04\u0e27\u0e32\u0e21\u0e02\u0e49\u0e2d\u0e19\u0e35\u0e49\u0e27\u0e48\u0e32<\/p>\n

\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e43\u0e14 \u0e23\u0e39\u0e49\u0e2a\u0e34\u0e48\u0e07\u0e2a\u0e39\u0e07\u0e15\u0e48\u0e33\u0e43\u0e19\u0e42\u0e25\u0e01<\/p>\n

\u0e40\u0e1b\u0e47\u0e19\u0e40\u0e2b\u0e15\u0e38\u0e44\u0e21\u0e48\u0e21\u0e35\u0e04\u0e27\u0e32\u0e21\u0e2b\u0e27\u0e31\u0e48\u0e19\u0e44\u0e2b\u0e27 \u0e43\u0e19\u0e42\u0e25\u0e01\u0e44\u0e2b\u0e19\u0e46<\/p>\n

\u0e40\u0e23\u0e32\u0e01\u0e25\u0e48\u0e32\u0e27\u0e27\u0e48\u0e32 \u0e1a\u0e38\u0e04\u0e04\u0e25\u0e19\u0e31\u0e49\u0e19\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e2a\u0e07\u0e1a<\/p>\n

\u0e1b\u0e23\u0e32\u0e28\u0e08\u0e32\u0e01\u0e04\u0e27\u0e31\u0e19 \u0e04\u0e37\u0e2d \u0e04\u0e27\u0e32\u0e21\u0e42\u0e01\u0e23\u0e18<\/p>\n

\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e44\u0e21\u0e48\u0e21\u0e35\u0e04\u0e27\u0e32\u0e21\u0e04\u0e31\u0e1a\u0e41\u0e04\u0e49\u0e19 \u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e2b\u0e21\u0e14\u0e04\u0e27\u0e32\u0e21\u0e2d\u0e22\u0e32\u0e01<\/p>\n

\u0e02\u0e49\u0e32\u0e21\u0e1e\u0e49\u0e19\u0e0a\u0e32\u0e15\u0e34\u0e41\u0e25\u0e30\u0e0a\u0e23\u0e32\u0e44\u0e14\u0e49\u0e41\u0e25\u0e49\u0e27.<\/p>\n

-\u0e1a\u0e32\u0e25\u0e35 \u0e08\u0e15\u0e38\u0e01\u0e3a\u0e01. \u0e2d\u0e4d. \u0e52\u0e51\/\u0e55\u0e57\/\u0e54\u0e51.
\nhttps:\/\/84000.org\/tipitaka\/pali\/?21\/\/57<\/a>
\nhttps:\/\/etipitaka.com\/read\/pali\/21\/57<\/a><\/p><\/blockquote>\n

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English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

\u201cMendicants, there are these four ways of developing immersion further.\u00a0What four?\u00a0There is a way of developing immersion further that leads to blissful meditation in the present life.\u00a0There is a way of developing immersion further that leads to gaining knowledge and vision.\u00a0There is a way of developing immersion further that leads to mindfulness and awareness.\u00a0There is a way of developing immersion further that leads to the ending of defilements.<\/p>\n

And what is the way of developing immersion further that leads to blissful meditation in the present life?\u00a0It\u2019s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption \u2026 second absorption \u2026 third absorption \u2026 fourth absorption.\u00a0This is the way of developing immersion further that leads to blissful meditation in the present life.<\/p>\n

And what is the way of developing immersion further that leads to gaining knowledge and vision?\u00a0It\u2019s when a mendicant focuses on the perception of light, concentrating on the perception of day,\u00a0regardless of whether it\u2019s night or day.\u00a0And so, with an open and unenveloped heart, they develop a mind that\u2019s full of radiance.\u00a0This is the way of developing immersion further that leads to gaining knowledge and vision.<\/p>\n

And what is the way of developing immersion further that leads to mindfulness and awareness?\u00a0It\u2019s when a mendicant knows feelings as they arise, as they remain, and as they go away.\u00a0They know perceptions as they arise, as they remain, and as they go away. They know thoughts as they arise, as they remain, and as they go away.\u00a0This is the way of developing immersion further that leads to mindfulness and awareness.<\/p>\n

And what is the way of developing immersion further that leads to the ending of defilements?\u00a0It\u2019s when a mendicant meditates observing rise and fall in the five grasping aggregates.\u00a0\u2018Such is form, such is the origin of form, such is the ending of form.\u00a0Such is feeling, such is the origin of feeling, such is the ending of feeling.\u00a0Such is perception, such is the origin of perception, such is the ending of perception.\u00a0Such are choices, such is the origin of choices, such is the ending of choices.\u00a0Such is consciousness, such is the origin of consciousness, such is the ending of consciousness.\u2019\u00a0This is the way of developing immersion further that leads to the ending of defilements.<\/p>\n

These are the four ways of developing immersion further.\u00a0And it was in this connection that I said in \u2018The Way to the Beyond\u2019, in \u2018The Questions of Pu\u1e47\u1e47aka\u2019:<\/p>\n

\u2018Having assessed the world high and low,
\nthere is nothing in the world that disturbs them.
\nPeaceful, unclouded, untroubled, with no need for hope,
\nthey\u2019ve crossed over rebirth and old age, I declare.\u2019\u201d<\/p><\/blockquote>\n

https:\/\/suttacentral.net\/an4.41\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu \u1e6ch\u0101nissaro <\/strong><\/p><\/blockquote>\n

\u201cMonks, these are the four developments of concentration. Which four? There is the development of concentration that, when developed & pursued, leads to a pleasant abiding in the here & now. There is the development of concentration that, when developed & pursued, leads to the attainment of knowledge & vision. There is the development of concentration that, when developed & pursued, leads to mindfulness & alertness. There is the development of concentration that, when developed & pursued, leads to the ending of the effluents.<\/p>\n

\u201cAnd what is the development of concentration that, when developed & pursued, leads to a pleasant abiding in the here & now? There is the case where a monk\u2014quite secluded from sensuality, secluded from unskillful qualities\u2014enters & remains in the first jh\u0101na: rapture & pleasure born of seclusion, accompanied by directed thought & evaluation. With the stilling of directed thoughts & evaluations, he enters & remains in the second jh\u0101na: rapture & pleasure born of concentration, unification of awareness free from directed thought & evaluation\u2014internal assurance. With the fading of rapture, he remains equanimous, mindful, & alert, and senses pleasure with the body. He enters & remains in the third jh\u0101na, of which the noble ones declare, \u2018Equanimous & mindful, he has a pleasant abiding.\u2019 With the abandoning of pleasure & pain\u2014as with the earlier disappearance of elation & distress\u2014he enters & remains in the fourth jh\u0101na: purity of equanimity & mindfulness, neither pleasure nor pain. This is the development of concentration that, when developed & pursued, leads to a pleasant abiding in the here & now.1<\/a><\/span><\/p>\n

\u201cAnd what is the development of concentration that, when developed & pursued, leads to the attainment of knowledge & vision? There is the case where a monk attends to the perception of light and is resolved on the perception of daytime (at any hour of the day). Day (for him) is the same as night, night is the same as day. By means of an awareness open & unhampered, he develops a brightened mind. This is the development of concentration that, when developed & pursued, leads to the attainment of knowledge & vision.2<\/a><\/span><\/p>\n

\u201cAnd what is the development of concentration that, when developed & pursued, leads to mindfulness & alertness? There is the case where feelings are known to the monk as they arise, known as they persist, known as they subside. Perceptions are known to him as they arise, known as they persist, known as they subside. Thoughts are known to him as they arise, known as they persist, known as they subside. This is the development of concentration that, when developed & pursued, leads to mindfulness & alertness.3<\/a><\/span><\/p>\n

\u201cAnd what is the development of concentration that, when developed & pursued, leads to the ending of the effluents? There is the case where a monk remains focused on arising & falling away with reference to the five clinging-aggregates: \u2018Such is form, such its origination, such its passing away. Such is feeling, such its origination, such its passing away. Such is perception, such its origination, such its passing away. Such are fabrications, such their origination, such their passing away. Such is consciousness, such its origination, such its passing away.\u2019 This is the development of concentration that, when developed & pursued, leads to the ending of the effluents.4<\/a><\/span><\/p>\n

\u201cThese are the four developments of concentration.<\/p>\n

\u201cAnd it was in connection with this that I stated in Pu\u1e47\u1e47aka\u2019s Question in the Way to the Far Shore [Sn\u00a05:3<\/a>]:<\/p>\n

\n

\u2018He who has fathomed<\/p>\n

the far & near in the world,<\/p>\n

for whom there is nothing<\/p>\n

perturbing in the world5<\/a><\/span>\u2014<\/p>\n

his vices evaporated,<\/p>\n

undesiring, untroubled,<\/p>\n

at peace\u2014<\/p>\n

he, I tell you, has crossed over birth<\/p>\n

& aging.\u2019\u201d<\/p>\n<\/div>\n

\n

Notes<\/p>\n

1. For more on the first development of concentration, see\u00a0AN\u00a05:28<\/a>.<\/p>\n

2. For more on the second development of concentration, see\u00a0SN\u00a051:20<\/a>\u00a0and\u00a0AN\u00a05:28<\/a>.<\/p>\n

3. For more on the third development of concentration, see\u00a0MN\u00a0118<\/a>,\u00a0MN\u00a0149<\/a>,\u00a0SN\u00a054:8<\/a>, and\u00a0AN\u00a08:70<\/a>.\u00a0MN\u00a0111<\/a>\u00a0and\u00a0MN\u00a0121<\/a>, which discuss the perceptions and feelings that arise and disappear on shifting from one level of concentration to another would also seem to be relevant here.<\/p>\n

4. The difference between the third and fourth developments of concentration is apparently that in the fourth, the aggregates are viewed not only in terms of their arising but also their origination: what\u00a0causes<\/em>\u00a0them to arise. For more on the fourth development of concentration, see\u00a0MN\u00a052<\/a>,\u00a0SN\u00a022:5<\/a>,\u00a0AN\u00a04:124<\/a>,\u00a0AN\u00a04:126<\/a>,\u00a0AN\u00a05:28<\/a>, and\u00a0AN\u00a09:36<\/a>.<\/p>\n

It is sometimes argued that the first development of concentration is the only one that falls under the four jh\u0101nas, but the passages cited in these notes all show that jh\u0101na is involved in all four developments. The difference lies in how the practice of jh\u0101na is used.<\/p>\n

5. Imperturbability is a quality of concentration that allows it to be used for the second and fourth developments of concentration (see\u00a0MN\u00a04<\/a>). For more on imperturbable concentration, see\u00a0MN\u00a066<\/a>\u00a0and\u00a0MN\u00a0106<\/a>. On an even higher level, the arahant\u2019s mind is said to be imperturbable in the face of all sensory input. On this point, see\u00a0AN\u00a06:55<\/a>.<\/p>\n<\/div>\n

https:\/\/www.dhammatalks.org\/suttas\/AN\/AN4_41.html<\/a><\/p><\/blockquote>\n

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