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\u0e01\u0e34\u0e08\u0e17\u0e35\u0e48\u0e04\u0e27\u0e23\u0e17\u0e33\u0e44\u0e14\u0e49\u0e17\u0e33\u0e40\u0e2a\u0e23\u0e47\u0e08\u0e41\u0e25\u0e49\u0e27 \u0e01\u0e34\u0e08\u0e2d\u0e37\u0e48\u0e19\u0e17\u0e35\u0e48\u0e08\u0e30\u0e15\u0e49\u0e2d\u0e07\u0e17\u0e33\u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49\u0e21\u0e34\u0e44\u0e14\u0e49\u0e21\u0e35\u0e2d\u0e35\u0e01 \u0e14\u0e31\u0e07\u0e19\u0e35\u0e49.<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e02\u0e19\u0e3a\u0e18. \u0e2a\u0e4d. 17\/29\/45.<br \/>\n<a href=\"https:\/\/84000.org\/tipitaka\/pali\/?17\/\/28\">https:\/\/84000.org\/tipitaka\/pali\/?17\/\/28<\/a><br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/17\/28\">https:\/\/etipitaka.com\/read\/pali\/17\/28<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>At S\u0101vatth\u012b.<\/p>\n<p>\u201cMendicants, form is impermanent.\u00a0The cause and condition that gives rise to form is also impermanent.\u00a0Since form is produced by what is impermanent, how could it be permanent?<\/p>\n<p>Feeling is impermanent \u2026<\/p>\n<p>Perception is impermanent \u2026<\/p>\n<p>Choices are impermanent \u2026<\/p>\n<p>Consciousness is impermanent.\u00a0The cause and condition that gives rise to consciousness is also impermanent.\u00a0Since consciousness is produced by what is impermanent, how could it be permanent?<\/p>\n<p>Seeing this \u2026\u00a0They understand: \u2018\u2026 there is no return to any state of existence.\u2019\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn22.18\/en\/sujato\">https:\/\/suttacentral.net\/sn22.18\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>At Savatthi. \u201cBhikkhus, form is impermanent. The cause and condition for the arising of form is also impermanent. As form has originated from what is impermanent, how could it be permanent?<\/p>\n<p>\u201cFeeling is impermanent\u2026. Perception is impermanent\u2026. Volitional formations are impermanent\u2026. Consciousness is impermanent. The cause and condition for the arising of consciousness is also impermanent. As consciousness has originated from what is impermanent, how could it be permanent?<\/p>\n<p>\u201cSeeing thus \u2026 He understands: \u2018\u2026 there is no more for this state of being.\u2019\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/sn22.18\/en\/bodhi\">https:\/\/suttacentral.net\/sn22.18\/en\/bodhi<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,74],"tags":[],"class_list":["post-6335","post","type-post","status-publish","format-standard","hentry","category-1","category-74"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/6335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6335"}],"version-history":[{"count":2,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/6335\/revisions"}],"predecessor-version":[{"id":7069,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/6335\/revisions\/7069"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}