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\u0e44\u0e21\u0e48\u0e04\u0e27\u0e23\u0e2b\u0e25\u0e35\u0e01\u0e44\u0e1b\u0e40\u0e2a\u0e35\u0e22.<\/p>\n<p>\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e43\u0e19\u0e01\u0e23\u0e13\u0e35\u0e19\u0e35\u0e49 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e40\u0e02\u0e49\u0e32\u0e44\u0e1b\u0e2d\u0e32\u0e28\u0e31\u0e22\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e43\u0e14\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e2b\u0e19\u0e36\u0e48\u0e07\u0e2d\u0e22\u0e39\u0e48 \u0e40\u0e21\u0e37\u0e48\u0e2d\u0e40\u0e18\u0e2d\u0e40\u0e02\u0e49\u0e32\u0e44\u0e1b\u0e2d\u0e32\u0e28\u0e31\u0e22\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e19\u0e31\u0e49\u0e19\u0e2d\u0e22\u0e39\u0e48 \u0e2a\u0e15\u0e34\u0e17\u0e35\u0e48\u0e22\u0e31\u0e07\u0e44\u0e21\u0e48\u0e1b\u0e23\u0e32\u0e01\u0e0f\u0e01\u0e47\u0e1b\u0e23\u0e32\u0e01\u0e0f \u0e08\u0e34\u0e15\u0e17\u0e35\u0e48\u0e22\u0e31\u0e07\u0e44\u0e21\u0e48\u0e15\u0e31\u0e49\u0e07\u0e21\u0e31\u0e48\u0e19\u0e01\u0e47\u0e15\u0e31\u0e49\u0e07\u0e21\u0e31\u0e48\u0e19 \u0e2d\u0e32\u0e2a\u0e27\u0e30\u0e17\u0e35\u0e48\u0e22\u0e31\u0e07\u0e44\u0e21\u0e48\u0e2a\u0e34\u0e49\u0e19\u0e44\u0e1b\u0e01\u0e47\u0e16\u0e36\u0e07\u0e04\u0e27\u0e32\u0e21\u0e2a\u0e34\u0e49\u0e19\u0e44\u0e1b \u0e41\u0e25\u0e30\u0e18\u0e23\u0e23\u0e21\u0e2d\u0e31\u0e19\u0e40\u0e01\u0e29\u0e21\u0e08\u0e32\u0e01\u0e42\u0e22\u0e04\u0e30\u0e2d\u0e31\u0e19\u0e44\u0e21\u0e48\u0e21\u0e35\u0e2d\u0e37\u0e48\u0e19\u0e22\u0e34\u0e48\u0e07\u0e01\u0e27\u0e48\u0e32\u0e17\u0e35\u0e48\u0e22\u0e31\u0e07\u0e44\u0e21\u0e48\u0e1a\u0e23\u0e23\u0e25\u0e38\u0e01\u0e47\u0e44\u0e14\u0e49\u0e1a\u0e23\u0e23\u0e25\u0e38 \u0e2a\u0e48\u0e27\u0e19\u0e1b\u0e31\u0e08\u0e08\u0e31\u0e22\u0e40\u0e04\u0e23\u0e37\u0e48\u0e2d\u0e07\u0e2d\u0e38\u0e14\u0e2b\u0e19\u0e38\u0e19\u0e0a\u0e35\u0e27\u0e34\u0e15 \u0e04\u0e37\u0e2d \u0e08\u0e35\u0e27\u0e23 \u0e1a\u0e34\u0e13\u0e11\u0e1a\u0e32\u0e15 \u0e40\u0e2a\u0e19\u0e32\u0e2a\u0e19\u0e30 \u0e41\u0e25\u0e30\u0e04\u0e34\u0e25\u0e32\u0e19\u0e1b\u0e31\u0e08\u0e08\u0e31\u0e22\u0e40\u0e20\u0e2a\u0e31\u0e0a\u0e1a\u0e23\u0e34\u0e02\u0e32\u0e23\u0e40\u0e2b\u0e25\u0e48\u0e32\u0e43\u0e14 \u0e17\u0e35\u0e48\u0e1a\u0e23\u0e23\u0e1e\u0e0a\u0e34\u0e15\u0e08\u0e33\u0e40\u0e1b\u0e47\u0e19\u0e15\u0e49\u0e2d\u0e07\u0e19\u0e33\u0e21\u0e32\u0e1a\u0e23\u0e34\u0e42\u0e20\u0e04 \u0e1b\u0e31\u0e08\u0e08\u0e31\u0e22\u0e40\u0e2b\u0e25\u0e48\u0e32\u0e19\u0e31\u0e49\u0e19\u0e22\u0e48\u0e2d\u0e21\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19\u0e44\u0e14\u0e49\u0e42\u0e14\u0e22\u0e44\u0e21\u0e48\u0e22\u0e32\u0e01\u2002\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e19\u0e31\u0e49\u0e19\u0e1e\u0e36\u0e07\u0e1e\u0e34\u0e08\u0e32\u0e23\u0e13\u0e32\u0e40\u0e2b\u0e47\u0e19\u0e14\u0e31\u0e07\u0e19\u0e35\u0e49\u0e27\u0e48\u0e32 \u0e40\u0e23\u0e32\u0e40\u0e02\u0e49\u0e32\u0e21\u0e32\u0e2d\u0e32\u0e28\u0e31\u0e22\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e19\u0e35\u0e49\u0e2d\u0e22\u0e39\u0e48 \u0e40\u0e21\u0e37\u0e48\u0e2d\u0e40\u0e23\u0e32\u0e40\u0e02\u0e49\u0e32\u0e21\u0e32\u0e2d\u0e32\u0e28\u0e31\u0e22\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e19\u0e35\u0e49\u0e2d\u0e22\u0e39\u0e48 \u0e2a\u0e15\u0e34\u0e17\u0e35\u0e48\u0e22\u0e31\u0e07\u0e44\u0e21\u0e48\u0e1b\u0e23\u0e32\u0e01\u0e0f\u0e01\u0e47\u0e1b\u0e23\u0e32\u0e01\u0e0f \u0e08\u0e34\u0e15\u0e17\u0e35\u0e48\u0e22\u0e31\u0e07\u0e44\u0e21\u0e48\u0e15\u0e31\u0e49\u0e07\u0e21\u0e31\u0e48\u0e19\u0e01\u0e47\u0e15\u0e31\u0e49\u0e07\u0e21\u0e31\u0e48\u0e19 \u0e2d\u0e32\u0e2a\u0e27\u0e30\u0e17\u0e35\u0e48\u0e22\u0e31\u0e07\u0e44\u0e21\u0e48\u0e2a\u0e34\u0e49\u0e19\u0e44\u0e1b\u0e01\u0e47\u0e16\u0e36\u0e07\u0e04\u0e27\u0e32\u0e21\u0e2a\u0e34\u0e49\u0e19\u0e44\u0e1b \u0e41\u0e25\u0e30\u0e18\u0e23\u0e23\u0e21\u0e2d\u0e31\u0e19\u0e40\u0e01\u0e29\u0e21\u0e08\u0e32\u0e01\u0e42\u0e22\u0e04\u0e30\u0e2d\u0e31\u0e19\u0e44\u0e21\u0e48\u0e21\u0e35\u0e2d\u0e37\u0e48\u0e19\u0e22\u0e34\u0e48\u0e07\u0e01\u0e27\u0e48\u0e32\u0e17\u0e35\u0e48\u0e22\u0e31\u0e07\u0e44\u0e21\u0e48\u0e1a\u0e23\u0e23\u0e25\u0e38\u0e01\u0e47\u0e44\u0e14\u0e49\u0e1a\u0e23\u0e23\u0e25\u0e38 \u0e2a\u0e48\u0e27\u0e19\u0e1b\u0e31\u0e08\u0e08\u0e31\u0e22\u0e40\u0e04\u0e23\u0e37\u0e48\u0e2d\u0e07\u0e2d\u0e38\u0e14\u0e2b\u0e19\u0e38\u0e19\u0e0a\u0e35\u0e27\u0e34\u0e15 \u0e04\u0e37\u0e2d \u0e08\u0e35\u0e27\u0e23 \u0e1a\u0e34\u0e13\u0e11\u0e1a\u0e32\u0e15 \u0e40\u0e2a\u0e19\u0e32\u0e2a\u0e19\u0e30 \u0e41\u0e25\u0e30\u0e04\u0e34\u0e25\u0e32\u0e19\u0e1b\u0e31\u0e08\u0e08\u0e31\u0e22\u0e40\u0e20\u0e2a\u0e31\u0e0a\u0e1a\u0e23\u0e34\u0e02\u0e32\u0e23\u0e40\u0e2b\u0e25\u0e48\u0e32\u0e43\u0e14 \u0e17\u0e35\u0e48\u0e1a\u0e23\u0e23\u0e1e\u0e0a\u0e34\u0e15\u0e08\u0e33\u0e40\u0e1b\u0e47\u0e19\u0e15\u0e49\u0e2d\u0e07\u0e19\u0e33\u0e21\u0e32\u0e1a\u0e23\u0e34\u0e42\u0e20\u0e04 \u0e1b\u0e31\u0e08\u0e08\u0e31\u0e22\u0e40\u0e2b\u0e25\u0e48\u0e32\u0e19\u0e31\u0e49\u0e19\u0e22\u0e48\u0e2d\u0e21\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19\u0e44\u0e14\u0e49\u0e42\u0e14\u0e22\u0e44\u0e21\u0e48\u0e22\u0e32\u0e01\u2002\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e19\u0e31\u0e49\u0e19\u0e04\u0e27\u0e23\u0e1e\u0e31\u0e27\u0e1e\u0e31\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e01\u0e30\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e19\u0e31\u0e49\u0e19\u0e08\u0e19\u0e15\u0e25\u0e2d\u0e14\u0e0a\u0e35\u0e27\u0e34\u0e15 \u0e44\u0e21\u0e48\u0e04\u0e27\u0e23\u0e2b\u0e25\u0e35\u0e01\u0e44\u0e1b\u0e40\u0e2a\u0e35\u0e22 \u0e41\u0e21\u0e49\u0e08\u0e30\u0e16\u0e39\u0e01\u0e02\u0e31\u0e1a\u0e44\u0e25\u0e48\u0e01\u0e47\u0e15\u0e32\u0e21.<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e21\u0e39. \u0e21. 12\/212\/234.<\/p>\n<p><a href=\"https:\/\/84000.org\/tipitaka\/pali\/?12\/\/212\">https:\/\/84000.org\/tipitaka\/pali\/?12\/\/212<\/a>, <a href=\"https:\/\/etipitaka.com\/read\/pali\/12\/212\">https:\/\/etipitaka.com\/read\/pali\/12\/212<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>So I have heard.\u00a0At one time the Buddha was staying near S\u0101vatth\u012b in Jeta\u2019s Grove, An\u0101thapi\u1e47\u1e0dika\u2019s monastery.\u00a0There the Buddha addressed the mendicants,\u00a0\u201cMendicants!\u201d<\/p>\n<p>\u201cVenerable sir,\u201d they replied.\u00a0The Buddha said this:<\/p>\n<p>\u201cMendicants, I will teach you an exposition about jungle thickets.\u00a0Listen and pay close attention, I will speak.\u201d<\/p>\n<p>\u201cYes, sir,\u201d they replied.\u00a0The Buddha said this:<\/p>\n<p>\u201cMendicants, take the case of a mendicant who lives close by a jungle thicket.\u00a0As they do so, their mindfulness does not become established, their mind does not become immersed in sam\u0101dhi, their defilements do not come to an end, and they do not arrive at the supreme sanctuary.\u00a0And the necessities of life that a renunciate requires\u2014robes, almsfood, lodgings, and medicines and supplies for the sick\u2014are hard to come by.\u00a0That mendicant should reflect:\u00a0\u2018While living close by this jungle thicket, my mindfulness does not become established, my mind does not become immersed in sam\u0101dhi, my defilements do not come to an end, and I do not arrive at the supreme sanctuary.\u00a0And the necessities of life that a renunciate requires\u2014robes, almsfood, lodgings, and medicines and supplies for the sick\u2014are hard to come by.\u2019\u00a0That mendicant should leave that jungle thicket that very time of night or day; they shouldn\u2019t stay there.<\/p>\n<p>Take another case of a mendicant who lives close by a jungle thicket.\u00a0Their mindfulness does not become established \u2026\u00a0But the necessities of life are easy to come by.\u00a0That mendicant should reflect:\u00a0\u2018While living close by this jungle thicket, my mindfulness does not become established \u2026\u00a0But the necessities of life are easy to come by.\u00a0But I didn\u2019t go forth from the lay life to homelessness for the sake of a robe, almsfood, lodgings, or medicines and supplies for the sick.\u00a0Moreover, while living close by this jungle thicket, my mindfulness does not become established \u2026\u2019\u00a0After appraisal, that mendicant should leave that jungle thicket; they shouldn\u2019t stay there.<\/p>\n<p>Take another case of a mendicant who lives close by a jungle thicket.\u00a0As they do so, their mindfulness becomes established, their mind becomes immersed in sam\u0101dhi, their defilements come to an end, and they arrive at the supreme sanctuary.\u00a0But the necessities of life that a renunciate requires\u2014robes, almsfood, lodgings, and medicines and supplies for the sick\u2014are hard to come by. That mendicant should reflect:\u00a0\u2018While living close by this jungle thicket, my mindfulness becomes established \u2026\u00a0But the necessities of life are hard to come by.\u00a0But I didn\u2019t go forth from the lay life to homelessness for the sake of a robe, almsfood, lodgings, or medicines and supplies for the sick.\u00a0Moreover, while living close by this jungle thicket, my mindfulness becomes established \u2026\u2019\u00a0After appraisal, that mendicant should stay in that jungle thicket; they shouldn\u2019t leave.<\/p>\n<p>Take another case of a mendicant who lives close by a jungle thicket.\u00a0Their mindfulness becomes established \u2026\u00a0And the necessities of life are easy to come by.\u00a0That mendicant should reflect:\u00a0\u2018While living close by this jungle thicket, my mindfulness becomes established \u2026\u00a0And the necessities of life are easy to come by.\u2019\u00a0That mendicant should stay in that jungle thicket for the rest of their life; they shouldn\u2019t leave.<\/p>\n<p>Take the case of a mendicant who lives supported by a village \u2026\u00a0town \u2026\u00a0city \u2026\u00a0country \u2026\u00a0an individual.\u00a0As they do so, their mindfulness does not become established, their mind does not become immersed in sam\u0101dhi, their defilements do not come to an end, and they do not arrive at the supreme sanctuary.\u00a0And the necessities of life that a renunciate requires\u2014robes, almsfood, lodgings, and medicines and supplies for the sick\u2014are hard to come by\u2026.\u00a0That mendicant should leave that person at any time of the day or night, without asking. They shouldn\u2019t follow them. \u2026<\/p>\n<p>Take another case of a mendicant who lives supported by an individual.\u00a0As they do so, their mindfulness becomes established, their mind becomes immersed in sam\u0101dhi, their defilements come to an end, and they arrive at the supreme sanctuary.\u00a0And the necessities of life that a renunciate requires\u2014robes, almsfood, lodgings, and medicines and supplies for the sick\u2014are easy to come by.\u00a0That mendicant should reflect:\u00a0\u2018While living supported by this person, my mindfulness becomes established \u2026\u00a0And the necessities of life are easy to come by.\u2019\u00a0That mendicant should follow that person for the rest of their life. They shouldn\u2019t leave them, even if sent away.\u201d<\/p>\n<p>That is what the Buddha said.\u00a0Satisfied, the mendicants were happy with what the Buddha said.<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/mn17\/en\/sujato\">https:\/\/suttacentral.net\/mn17\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Suddh\u0101so Bhikkhu<\/strong><\/p><\/blockquote>\n<p>Thus have I heard. On one occasion the Blessed One was dwelling at S\u0101vatthi, at Jeta\u2018s Grove, in An\u0101thapi\u1e47\u1e0dika\u2018s Park. There the Blessed One addressed the monks: \u201cMonks!\u201d \u201cAuspicious sir,\u201d those monks replied to the Blessed One. The Blessed One said this: \u201cMonks, I will teach you a discourse about wilderness groves. Listen to this and carefully pay attention; I will speak.\u201d \u201cYes, Bhante,\u201d those monks replied to the Blessed One. The Blessed One said this:<\/p>\n<p>\u201cMonks, here a monk lives in a particular wilderness grove. While living in that wilderness grove, his unestablished mindfulness does not become established, his unconcentrated mind does not become concentrated, his uneliminated corruptions do not become eliminated, and the unsurpassable security from limitation which he has not attained is not being attained. And the basic necessities of life which he needs to procure \u2013 robes, almsfood, dwelling-places, medicines and medical supplies \u2013 are difficult to obtain. Monks, that monk is to reflect, \u2018I am living in this wilderness grove. While I am living here, my unestablished mindfulness does not become established, my unconcentrated mind does not become concentrated, my uneliminated corruptions do not become eliminated, and the unsurpassable security from limitation which I have not attained is not being attained. And the basic necessities of life which I need to procure \u2013 robes, almsfood, dwelling-places, medicines and medical supplies \u2013 are difficult to obtain.\u2019 Monks, that monk is to leave that wilderness grove that very day or that very night; he is not to live there.<\/p>\n<p>\u201cMonks, here a monk lives in a particular wilderness grove. While living in that wilderness grove, his unestablished mindfulness does not become established, his unconcentrated mind does not become concentrated, his uneliminated corruptions do not become eliminated, and the unsurpassable security from limitation which he has not attained is not being attained. And the basic necessities of life which he needs to procure \u2013 robes, almsfood, dwelling-places, medicines and medical supplies \u2013 are easy to obtain. Monks, that monk is to reflect, \u2018I am living in this wilderness grove. While I am living here, my unestablished mindfulness does not become established, my unconcentrated mind does not become concentrated, my uneliminated corruptions do not become eliminated, and the unsurpassable security from limitation which I have not attained is not being attained. And the basic necessities of life which I need to procure \u2013 robes, almsfood, dwelling-places, medicines and medical supplies \u2013 are easy to obtain. However, I did not leave the household life for the sake of robes\u2026 almsfood\u2026 dwelling-places\u2026 medicines and medical supplies. And while I am living this wilderness grove, my unestablished mindfulness does not become established, my unconcentrated mind does not become concentrated, my uneliminated corruptions do not become eliminated, and the unsurpassable security from limitation which I have not attained is not being attained.\u2019 Monks, after consideration, that monk is to leave that wilderness grove; he is not to live there.<\/p>\n<p>\u201cMonks, here a monk lives in a particular wilderness grove. While living in that wilderness grove, his unestablished mindfulness becomes established, his unconcentrated mind becomes concentrated, his uneliminated corruptions become eliminated, and the unsurpassable security from limitation which he has not attained is being attained. And the basic necessities of life which he needs to procure \u2013 robes, almsfood, dwelling-places, medicines and medical supplies \u2013 are difficult to obtain. Monks, that monk is to reflect, \u2018I am living in this wilderness grove. While I am living here, my unestablished mindfulness becomes established, my unconcentrated mind becomes concentrated, my uneliminated corruptions become eliminated, and the unsurpassable security from limitation which I have not attained is being attained. And the basic necessities of life which I need to procure \u2013 robes, almsfood, dwelling-places, medicines and medical supplies \u2013 are difficult to obtain. However, I did not leave the household life for the sake of robes\u2026 almsfood\u2026 dwelling-places\u2026 medicines and medical supplies. And while I am living this wilderness grove, my unestablished mindfulness becomes established, my unconcentrated mind becomes concentrated, my uneliminated corruptions become eliminated, and the unsurpassable security from limitation which I have not attained is being attained.\u2019 Monks, after consideration, that monk is to live in that wilderness grove; he is not to leave.<\/p>\n<p>\u201cMonks, here a monk lives in a particular wilderness grove. While living in that wilderness grove, his unestablished mindfulness becomes established, his unconcentrated mind becomes concentrated, his uneliminated corruptions become eliminated, and the unsurpassable security from limitation which he has not attained is being attained. And the basic necessities of life which he needs to procure \u2013 robes, almsfood, dwelling-places, medicines and medical supplies \u2013 are easy to obtain. Monks, that monk is to reflect, \u2018I am living in this wilderness grove. While I am living here, my unestablished mindfulness becomes established, my unconcentrated mind becomes concentrated, my uneliminated corruptions become eliminated, and the unsurpassable security from limitation which I have not attained is being attained. And the basic necessities of life which I need to procure \u2013 robes, almsfood, dwelling-places, medicines and medical supplies \u2013 are easy to obtain.\u2019 Monks, that monk is to live in that wilderness grove for the rest of his life; he is not to leave.<\/p>\n<p>\u201cMonks, here a monk lives in a particular village\u2026 town\u2026 city\u2026 country\u2026<\/p>\n<p>\u201cMonks, here a monk lives in dependence on a particular person. While living in dependence on that person, his unestablished mindfulness does not become established\u2026 the basic necessities of life\u2026 are difficult to obtain\u2026 Monks, that monk is to leave that person that very day or that very night without taking leave; he is not to follow that person.<\/p>\n<p>\u201cMonks, here a monk lives in dependence on a particular person. While living in dependence on that person, his unestablished mindfulness does not become established\u2026 the basic necessities of life\u2026 are easy to obtain\u2026 Monks, after consideration, that monk is to leave that person after taking leave; he is not to follow that person.<\/p>\n<p>\u201cMonks, here a monk lives in dependence on a particular person. While living in dependence on that person, his established mindfulness becomes established\u2026 the basic necessities of life\u2026 are difficult to obtain\u2026 Monks, after consideration, that monk is to follow that person; he is not to leave.<\/p>\n<p>\u201cMonks, here a monk lives in dependence on a particular person. While living in dependence on that person, his established mindfulness becomes established\u2026 the basic necessities of life\u2026 are easy to obtain\u2026 Monks, that monk is to follow that person for the rest of his life; he is not to leave even if dismissed.\u201d<\/p>\n<p>This is what the Blessed One said. Satisfied, those monks delighted in the Blessed One\u2018s speech.<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/mn17\/en\/suddhaso\">https:\/\/suttacentral.net\/mn17\/en\/suddhaso<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by I.B. Horner<\/strong><\/p><\/blockquote>\n<p>Thus have I heard:<\/p>\n<p>At one time the Lord was staying near Savatth\u012b in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery. Therethe Lord addressed the monks, saying:<\/p>\n<p>\u201cMonks.\u201d<\/p>\n<p>\u201cRevered One,\u201d these monks answered the Lord in assent. The Lord spoke thus:<\/p>\n<p>\u201cMonks, I will teach you the disquisition on the forest grove. Listen to it, pay careful attention to it, and I will speak.\u201d \u201cYes, Lord,\u201d the monks answered the Lord in assent.<\/p>\n<p>\u201cIn this connection, monks, a monk is staying in a certain forest grove. While lie is staying in that forest grove mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who\u00a0has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.<\/p>\n<p>Monks, this monk\u00a0should reflect thus: \u2018I am staying in this forest grove. While I am staying in this forest grove mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.\u2019 Monks, that monk, whether it be by night or day, should depart from that forest grove, he should not remain.<\/p>\n<p>But in this connection, monks, a monk is staying in a certain forest grove. While he is staying in that forest grove, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, this monk should reflect thus: \u2018I am staying in this forest grove. While I am staying in this forest grove, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying in this forest grove mindfulness which\u00a0had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained.\u2019 Monks, just on this count, that monk should depart from that forest grove, he should not remain.<\/p>\n<p>In this connection, monks, a monk is staying in a certain forest grove. While he is staying in that forest grove mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: \u2018I am staying in this forest grove. While I am staying in this forest grove mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying in this forest grove mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained.\u2019 Monks, just on this count, that monk should remain in that forest grove, he should not depart.<\/p>\n<p>But in this connection, monks, a monk is staying in a certain forest grove. While he is staying in that forest grove mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, that monk should reflect thus:\u00a0\u2018I am staying in this forest grove. While I am staying in this forest grove, mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty.\u2019 Monks,\u00a0that monk should remain in that forest grove even as long as life lasts, he should not depart.<\/p>\n<p>\u201cIn this connection, monks, a monk is staying near a village. While lie is staying near that village, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: \u2018I am staying near this village. While I am staying near this village mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.\u2019 Monks, that monk, whether it be by night or day, should depart from that village, he should not remain.<\/p>\n<p>But in this connection, monks, a monk is staying in near a village. While he is staying near this village, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, this monk should reflect thus: \u2018I am staying near this village. While I am staying near this village, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this village, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained.\u2019 Monks, just on this count, that monk should depart from that village, he should not remain.<\/p>\n<p>In this connection, monks, a monk is staying near a village. While he is staying near this village mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: \u2018I am staying near this village. While I am staying near this village mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this village mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained.\u2019 Monks, just on this count, that monk should remain near that village, he should not depart.<\/p>\n<p>But in this connection, monks, a monk is staying near a village. While he is staying near this village mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, that monk should reflect thus: \u2018I am staying near this village. While I am staying near this village, mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty.\u2019 Monks, that monk should remain near this village even as long as life lasts, he should not depart.<\/p>\n<p>\u201cIn this connection, monks, a monk is staying near a little town. While lie is staying near that little town, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: \u2018I am staying near this little town. While I am staying near this little town mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.\u2019 Monks, that monk, whether it be by night or day, should depart from that little town, he should not remain.<\/p>\n<p>But in this connection, monks, a monk is staying in near a little town. While he is staying near this little town, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, this monk should reflect thus: \u2018I am staying near this little town. While I am staying near this little town, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this little town, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained.\u2019 Monks, just on this count, that monk should depart from that little town, he should not remain.<\/p>\n<p>In this connection, monks, a monk is staying near a little town. While he is staying near this little town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: \u2018I am staying near this little town. While I am staying near this little town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this little town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained.\u2019 Monks, just on this count, that monk should remain near that little town, he should not depart.<\/p>\n<p>But in this connection, monks, a monk is staying near a little town. While he is staying near this little town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, that monk should reflect thus: \u2018I am staying near this little town. While I am staying near this little town, mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty.\u2019 Monks, that monk should remain near this little town even as long as life lasts, he should not depart.<\/p>\n<p>\u201cIn this connection, monks, a monk is staying near a town. While lie is staying near that town, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: \u2018I am staying near this town. While I am staying near this town mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.\u2019 Monks, that monk, whether it be by night or day, should depart from that town, he should not remain. But in this connection, monks, a monk is staying in near a town. While he is staying near this town, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, this monk should reflect thus: \u2018I am staying near this town. While I am staying near this town, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this town, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained.\u2019 Monks, just on this count, that monk should depart from that town, he should not remain.<\/p>\n<p>In this connection, monks, a monk is staying near a town. While he is staying near this town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: \u2018I am staying near this town. While I am staying near this town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained.\u2019 Monks, just on this count, that monk should remain near that town, he should not depart.<\/p>\n<p>But in this connection, monks, a monk is staying near a town. While he is staying near this town mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, that monk should reflect thus: \u2018I am staying near this town. While I am staying near this town, mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty.\u2019 Monks, that monk should remain near this town even as long as life lasts, he should not depart.<\/p>\n<p>\u201cIn this connection, monks, a monk is staying near a country district. While lie is staying near that country district, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: \u2018I am staying near this country district. While I am staying near this country district mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.\u2019 Monks, that monk, whether it be by night or day, should depart from that country district, he should not remain.<\/p>\n<p>But in this connection, monks, a monk is staying in near a country district. While he is staying near this country district, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, this monk should reflect thus: \u2018I am staying near this country district. While I am staying near this country district, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this country district, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained.\u2019 Monks, just on this count, that monk should depart from that country district, he should not remain.<\/p>\n<p>In this connection, monks, a monk is staying near a country district. While he is staying near this country district mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: \u2018I am staying near this country district. While I am staying near this country district mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this country district mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained.\u2019 Monks, just on this count, that monk should remain near that country district, he should not depart.<\/p>\n<p>But in this connection, monks, a monk is staying near a country district. While he is staying near this country district mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, that monk should reflect thus: \u2018I am staying near this country district. While I am staying near this country district, mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty.\u2019 Monks, that monk should remain near this country district even as long as life lasts, he should not depart.<\/p>\n<p>\u201cIn this connection, monks, a monk is staying near a certain man. While lie is staying near that man,\u00a0mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: \u2018I am staying near this man. While I am staying near this man mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty.\u2019 Monks, that monk, whether it be by night or day, should depart without having asked that man (for permission), he should not be waited on by him. But in this connection, monks, a monk is staying in near a certain man. While he is staying near this man, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, this monk should reflect thus: \u2018I am staying near this man. While I am staying near this man, mindfulness that had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this man, mindfulness which had not been aroused is not aroused, and thought which was not composed is not composed, and the cankers which were not totally destroyed do not come to total destruction, and the incomparable security from the bonds which had not been attained is not attained.\u2019 Monks, that monk, whether it be by night or day, should depart without having asked that man (for permission), he should not be waited on by him.<\/p>\n<p>In this connection, monks, a monk is staying near a certain man. While he is staying near this man mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. Monks, this monk should reflect thus: \u2018I am staying near this man. While I am staying near this man mindfulness which had not been aroused is\u00a0aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, but those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got (only) with difficulty. But I did not go forth from home into homelessness for the sake of robe-material. I did not go forth from home into homelessness for the sake of almsfood. I did not go forth from home into homelessness for the sake of lodgings. I did not go forth from home into homelessness for the sake of medicines for the sick. But while I am staying near this man mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained.\u2019 Monks, just on this count, that monk may be waited on by that man, he should not depart.<\/p>\n<p>But in this connection, monks, a monk is staying near a certain man. While he is staying near this man mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty. Monks, that monk should reflect thus: \u2018I am staying near this man.\u00a0While I am staying near this man, mindfulness which had not been aroused is aroused, and thought which was not composed is composed, and the cankers which had not been totally destroyed come to total destruction, and the incomparable security from the bonds which had not been attained is attained, and those necessities of life which should be procured by one who has gone forth, robe-material, almsfood, lodgings, medicines for the sick, these are to be got with (only) a little difficulty.\u2019 Monks, that monk may be waited on by that man even for as long as life lasts, he should not depart even if he is being driven away.\u201d<\/p>\n<p>Thus spoke the Lord. Delighted, these monks rejoiced in what the Lord had said.<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/mn17\/en\/horner\">https:\/\/suttacentral.net\/mn17\/en\/horner<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,77],"tags":[],"class_list":["post-6783","post","type-post","status-publish","format-standard","hentry","category-1","category-77"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/6783","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6783"}],"version-history":[{"count":1,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/6783\/revisions"}],"predecessor-version":[{"id":6784,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/6783\/revisions\/6784"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6783"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6783"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6783"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}