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\u0e16\u0e49\u0e32\u0e44\u0e14\u0e49\u0e23\u0e31\u0e1a\u0e17\u0e38\u0e01\u0e02\u0e40\u0e27\u0e17\u0e19\u0e32 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e44\u0e21\u0e48\u0e15\u0e34\u0e14\u0e1e\u0e31\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e01\u0e31\u0e1a\u0e17\u0e38\u0e01\u0e02\u0e40\u0e27\u0e17\u0e19\u0e32\u0e19\u0e31\u0e49\u0e19 \u0e16\u0e49\u0e32\u0e44\u0e14\u0e49\u0e23\u0e31\u0e1a\u0e2d\u0e17\u0e38\u0e01\u0e02\u0e21\u0e2a\u0e38\u0e02\u0e40\u0e27\u0e17\u0e19\u0e32 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e44\u0e21\u0e48\u0e15\u0e34\u0e14\u0e1e\u0e31\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e01\u0e31\u0e1a\u0e2d\u0e17\u0e38\u0e01\u0e02\u0e21\u0e2a\u0e38\u0e02\u0e40\u0e27\u0e17\u0e19\u0e32\u0e19\u0e31\u0e49\u0e19\u2002\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e2d\u0e23\u0e34\u0e22\u0e2a\u0e32\u0e27\u0e01\u0e1c\u0e39\u0e49\u0e44\u0e14\u0e49\u0e2a\u0e14\u0e31\u0e1a\u0e41\u0e25\u0e49\u0e27\u0e19\u0e35\u0e49 \u0e40\u0e23\u0e32\u0e01\u0e25\u0e48\u0e32\u0e27\u0e27\u0e48\u0e32 \u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e44\u0e21\u0e48\u0e15\u0e34\u0e14\u0e1e\u0e31\u0e19\u0e41\u0e25\u0e49\u0e27\u0e14\u0e49\u0e27\u0e22\u0e0a\u0e32\u0e15\u0e34 \u0e0a\u0e23\u0e32\u0e21\u0e23\u0e13\u0e30 \u0e42\u0e2a\u0e01\u0e1b\u0e23\u0e34\u0e40\u0e17\u0e27\u0e30 \u0e17\u0e38\u0e01\u0e02\u0e42\u0e17\u0e21\u0e19\u0e31\u0e2a \u0e41\u0e25\u0e30\u0e2d\u0e38\u0e1b\u0e32\u0e22\u0e32\u0e2a \u0e40\u0e23\u0e32\u0e01\u0e25\u0e48\u0e32\u0e27\u0e27\u0e48\u0e32 \u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e44\u0e21\u0e48\u0e15\u0e34\u0e14\u0e1e\u0e31\u0e19\u0e41\u0e25\u0e49\u0e27\u0e14\u0e49\u0e27\u0e22\u0e17\u0e38\u0e01\u0e02\u0e4c.<\/p>\n

\u0e20\u0e34\u0e01\u0e29\u0e38\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e19\u0e35\u0e49\u0e41\u0e25 \u0e40\u0e1b\u0e47\u0e19\u0e04\u0e27\u0e32\u0e21\u0e41\u0e1b\u0e25\u0e01\u0e01\u0e31\u0e19 \u0e40\u0e1b\u0e47\u0e19\u0e04\u0e27\u0e32\u0e21\u0e41\u0e15\u0e01\u0e15\u0e48\u0e32\u0e07\u0e01\u0e31\u0e19 \u0e40\u0e1b\u0e47\u0e19\u0e04\u0e27\u0e32\u0e21\u0e21\u0e38\u0e48\u0e07\u0e2b\u0e21\u0e32\u0e22\u0e17\u0e35\u0e48\u0e15\u0e48\u0e32\u0e07\u0e01\u0e31\u0e19 \u0e23\u0e30\u0e2b\u0e27\u0e48\u0e32\u0e07\u0e2d\u0e23\u0e34\u0e22\u0e2a\u0e32\u0e27\u0e01\u0e1c\u0e39\u0e49\u0e44\u0e14\u0e49\u0e2a\u0e14\u0e31\u0e1a\u0e01\u0e31\u0e1a\u0e1b\u0e38\u0e16\u0e38\u0e0a\u0e19\u0e1c\u0e39\u0e49\u0e44\u0e21\u0e48\u0e44\u0e14\u0e49\u0e2a\u0e14\u0e31\u0e1a.<\/p>\n

\u0e2d\u0e23\u0e34\u0e22\u0e2a\u0e32\u0e27\u0e01\u0e19\u0e31\u0e49\u0e19\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e1b\u0e31\u0e0d\u0e0d\u0e32 \u0e17\u0e31\u0e49\u0e07\u0e40\u0e1b\u0e47\u0e19\u0e1e\u0e2b\u0e39\u0e2a\u0e39\u0e15
\n\u0e22\u0e48\u0e2d\u0e21\u0e44\u0e21\u0e48\u0e44\u0e14\u0e49\u0e23\u0e31\u0e1a\u0e17\u0e31\u0e49\u0e07\u0e2a\u0e38\u0e02\u0e40\u0e27\u0e17\u0e19\u0e32 \u0e17\u0e31\u0e49\u0e07\u0e17\u0e38\u0e01\u0e02\u0e40\u0e27\u0e17\u0e19\u0e32
\n\u0e19\u0e35\u0e49\u0e41\u0e25 \u0e40\u0e1b\u0e47\u0e19\u0e04\u0e27\u0e32\u0e21\u0e41\u0e1b\u0e25\u0e01\u0e01\u0e31\u0e19 \u0e23\u0e30\u0e2b\u0e27\u0e48\u0e32\u0e07\u0e18\u0e35\u0e23\u0e0a\u0e19\u0e1c\u0e39\u0e49\u0e09\u0e25\u0e32\u0e14\u0e01\u0e31\u0e1a\u0e1b\u0e38\u0e16\u0e38\u0e0a\u0e19.<\/p>\n

\u0e18\u0e23\u0e23\u0e21\u0e17\u0e35\u0e48\u0e19\u0e48\u0e32\u0e1b\u0e23\u0e32\u0e23\u0e16\u0e19\u0e32 \u0e22\u0e48\u0e2d\u0e21\u0e44\u0e21\u0e48\u0e22\u0e48\u0e33\u0e22\u0e35\u0e08\u0e34\u0e15\u0e02\u0e2d\u0e07\u0e2d\u0e23\u0e34\u0e22\u0e2a\u0e32\u0e27\u0e01\u0e19\u0e31\u0e49\u0e19
\n\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e18\u0e23\u0e23\u0e21\u0e2d\u0e31\u0e19\u0e23\u0e39\u0e49\u0e41\u0e08\u0e49\u0e07\u0e41\u0e25\u0e49\u0e27 \u0e40\u0e1b\u0e47\u0e19\u0e1e\u0e2b\u0e39\u0e2a\u0e39\u0e15 \u0e40\u0e2b\u0e47\u0e19\u0e41\u0e08\u0e49\u0e07\u0e42\u0e25\u0e01\u0e19\u0e35\u0e49\u0e41\u0e25\u0e30\u0e42\u0e25\u0e01\u0e2b\u0e19\u0e49\u0e32\u0e2d\u0e22\u0e39\u0e48
\n\u0e17\u0e48\u0e32\u0e19\u0e22\u0e48\u0e2d\u0e21\u0e44\u0e21\u0e48\u0e16\u0e36\u0e07\u0e04\u0e27\u0e32\u0e21\u0e02\u0e31\u0e14\u0e40\u0e04\u0e37\u0e2d\u0e07\u0e40\u0e1e\u0e23\u0e32\u0e30\u0e2d\u0e32\u0e23\u0e21\u0e13\u0e4c\u0e17\u0e35\u0e48\u0e44\u0e21\u0e48\u0e19\u0e48\u0e32\u0e1b\u0e23\u0e32\u0e23\u0e16\u0e19\u0e32.<\/p>\n

\u0e2d\u0e19\u0e36\u0e48\u0e07 \u0e04\u0e27\u0e32\u0e21\u0e22\u0e34\u0e19\u0e14\u0e35\u0e2b\u0e23\u0e37\u0e2d\u0e04\u0e27\u0e32\u0e21\u0e22\u0e34\u0e19\u0e23\u0e49\u0e32\u0e22\u0e16\u0e39\u0e01\u0e17\u0e48\u0e32\u0e19\u0e01\u0e33\u0e08\u0e31\u0e14\u0e41\u0e25\u0e49\u0e27<\/p>\n

(\u0e16\u0e36\u0e07\u0e04\u0e27\u0e32\u0e21) \u0e15\u0e31\u0e49\u0e07\u0e2d\u0e22\u0e39\u0e48\u0e44\u0e21\u0e48\u0e44\u0e14\u0e49 \u0e22\u0e48\u0e2d\u0e21\u0e44\u0e21\u0e48\u0e21\u0e35 (\u0e2d\u0e35\u0e01\u0e15\u0e48\u0e2d\u0e44\u0e1b)
\n\u0e2d\u0e23\u0e34\u0e22\u0e2a\u0e32\u0e27\u0e01\u0e19\u0e31\u0e49\u0e19\u0e23\u0e39\u0e49\u0e17\u0e32\u0e07\u0e14\u0e33\u0e40\u0e19\u0e34\u0e19\u0e2d\u0e31\u0e19\u0e1b\u0e23\u0e32\u0e28\u0e08\u0e32\u0e01\u0e18\u0e38\u0e25\u0e35 \u0e41\u0e25\u0e30\u0e44\u0e21\u0e48\u0e21\u0e35\u0e04\u0e27\u0e32\u0e21\u0e40\u0e28\u0e23\u0e49\u0e32\u0e42\u0e28\u0e01
\n\u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e16\u0e36\u0e07\u0e1d\u0e31\u0e48\u0e07\u0e41\u0e2b\u0e48\u0e07\u0e20\u0e1e (\u0e40\u0e1e\u0e23\u0e32\u0e30) \u0e23\u0e39\u0e49\u0e42\u0e14\u0e22\u0e0a\u0e2d\u0e1a\u0e16\u0e39\u0e01\u0e15\u0e49\u0e2d\u0e07.<\/p>\n

-\u0e1a\u0e32\u0e25\u0e35 \u0e2a\u0e2c\u0e32.\u0e2a\u0e4d. 18\/257\/369<\/p>\n

https:\/\/84000.org\/tipitaka\/pali\/?18\/\/257<\/a>, https:\/\/etipitaka.com\/read\/pali\/18\/257<\/a><\/p><\/blockquote>\n

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English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

\u201cMendicants, an uneducated ordinary person feels pleasant, painful, and neutral feelings.\u00a0An educated noble disciple also feels pleasant, painful, and neutral feelings.\u00a0What, then, is the difference between an ordinary uneducated person and an educated noble disciple?\u201d<\/p>\n

\u201cOur teachings are rooted in the Buddha. \u2026\u201d<\/p>\n

\u201cWhen an uneducated ordinary person experiences painful physical feelings they sorrow and wail and lament, beating their breast and falling into confusion.\u00a0They experience two feelings:\u00a0physical and mental.<\/p>\n

It\u2019s like a person who is struck with an arrow,\u00a0only to be struck with a second arrow.\u00a0That person experiences the feeling of two arrows.<\/p>\n

In the same way, when an uneducated ordinary person experiences painful physical feelings they sorrow and wail and lament, beating their breast and falling into confusion.\u00a0They experience two feelings:\u00a0physical and mental.<\/p>\n

When they\u2019re touched by painful feeling, they resist it.\u00a0The underlying tendency for repulsion towards painful feeling underlies that.<\/p>\n

When touched by painful feeling they look forward to enjoying sensual pleasures.\u00a0Why is that?\u00a0Because an uneducated ordinary person doesn\u2019t understand any escape from painful feeling apart from sensual pleasures.\u00a0Since they look forward to enjoying sensual pleasures, the underlying tendency to greed for pleasant feeling underlies that.<\/p>\n

They don\u2019t truly understand feelings\u2019 origin, ending, gratification, drawback, and escape.\u00a0The underlying tendency to ignorance about neutral feeling underlies that.<\/p>\n

If they feel a pleasant feeling, they feel it attached.\u00a0If they feel a painful feeling, they feel it attached.\u00a0If they feel a neutral feeling, they feel it attached.<\/p>\n

They\u2019re called an uneducated ordinary person who is attached to rebirth, old age, and death, to sorrow, lamentation, pain, sadness, and distress, I say.<\/p>\n

When an educated noble disciple experiences painful physical feelings they don\u2019t sorrow or wail or lament, beating their breast and falling into confusion.\u00a0They experience one feeling:\u00a0physical, not mental.<\/p>\n

It\u2019s like a person who is struck with an arrow,\u00a0but was not struck with a second arrow.\u00a0That person would experience the feeling of one arrow.<\/p>\n

In the same way, when an educated noble disciple experiences painful physical feelings they don\u2019t sorrow or wail or lament, beating their breast and falling into confusion.\u00a0They experience one feeling:\u00a0physical, not mental.<\/p>\n

When they\u2019re touched by painful feeling, they don\u2019t resist it.\u00a0There\u2019s no underlying tendency for repulsion towards painful feeling underlying that.<\/p>\n

When touched by painful feeling they don\u2019t look forward to enjoying sensual pleasures.\u00a0Why is that?\u00a0Because an educated noble disciple understands an escape from painful feeling apart from sensual pleasures.\u00a0Since they don\u2019t look forward to enjoying sensual pleasures, there\u2019s no underlying tendency to greed for pleasant feeling underlying that.<\/p>\n

They truly understand feelings\u2019 origin, ending, gratification, drawback, and escape.\u00a0There\u2019s no underlying tendency to ignorance about neutral feeling underlying that.<\/p>\n

If they feel a pleasant feeling, they feel it detached.\u00a0If they feel a painful feeling, they feel it detached.\u00a0If they feel a neutral feeling, they feel it detached.<\/p>\n

They\u2019re called an educated noble disciple who is detached from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress, I say.<\/p>\n

This is the difference between an educated noble disciple and an uneducated ordinary person.<\/p>\n

A wise and learned person isn\u2019t affected
\nby feelings of pleasure and pain.
\nThis is the great difference in skill
\nbetween the wise and the ordinary.<\/p>\n

A learned person who has assessed the teaching
\ndiscerns this world and the next.
\nDesirable things don\u2019t disturb their mind,
\nnor are they repelled by the undesirable.<\/p>\n

Both favoring and opposing
\nare cleared and ended, they are no more.
\nKnowing the stainless, sorrowless state,
\nthey who have gone beyond rebirth understand rightly.\u201d<\/p>\n

https:\/\/suttacentral.net\/sn36.6\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

\u201cBhikkhus, the uninstructed worldling feels a pleasant feeling, a painful feeling, and a neither-painful-nor-pleasant feeling. The instructed noble disciple too feels a pleasant feeling,\u00a0a painful feeling, and a neither-painful-nor-pleasant feeling. Therein, bhikkhus, what is the distinction, the disparity, the difference between the instructed noble disciple and the uninstructed worldling?\u201d<\/p>\n

\u201cVenerable sir, our teachings are rooted in the Blessed One, guided by the Blessed One, take recourse in the Blessed One. It would be good if the Blessed One would clear up the meaning of this statement. Having heard it from him, the bhikkhus will remember it.\u201d<\/p>\n

\u201cThen listen and attend closely, bhikkhus, I will speak.\u201d<\/p>\n

\u201cYes, venerable sir,\u201d the bhikkhus replied. The Blessed One said this:<\/p>\n

\u201cBhikkhus, when the uninstructed worldling is being contacted by a painful feeling, he sorrows, grieves, and laments; he weeps beating his breast and becomes distraught. He feels two feelings\u2014a bodily one and a mental one. Suppose they were to strike a man with a dart, and then they would strike him immediately afterwards with a second dart, so that the man would feel a feeling caused by two darts. So too, when the uninstructed worldling is being contacted by a painful feeling \u2026 he feels two feelings\u2014a bodily one and a mental one.<\/p>\n

\u201cBeing contacted by that same painful feeling, he harbours aversion towards it. When he harbours aversion towards painful feeling, the underlying tendency to aversion towards painful feeling lies behind this. Being contacted by painful feeling, he seeks delight in sensual pleasure. For what reason? Because the uninstructed worldling does not know of any escape from painful feeling other than sensual pleasure. When he seeks delight in sensual pleasure, the underlying tendency to lust for pleasant feeling lies behind this. He does not understand as it really is the origin and the passing away, the gratification, the danger, and the escape in the case of these feelings. When he does not understand these things, the underlying tendency to ignorance in regard to neither-painful-nor-pleasant feeling lies behind this.<\/p>\n

\u201cIf he feels a pleasant feeling, he feels it attached. If he feels a painful feeling, he feels it attached.\u00a0If he feels a neither-painful-nor-pleasant feeling, he feels it attached. This, bhikkhus, is called an uninstructed worldling who is attached to birth, aging, and death; who is attached to sorrow, lamentation, pain, displeasure, and despair; who is attached to suffering, I say.<\/p>\n

\u201cBhikkhus, when the instructed noble disciple is contacted by a painful feeling, he does not sorrow, grieve, or lament; he does not weep beating his breast and become distraught. He feels one feeling\u2014a bodily one, not a mental one. Suppose they were to strike a man with a dart, but they would not strike him immediately afterwards with a second dart, so that the man would feel a feeling caused by one dart only. So too, when the instructed noble disciple is contacted by a painful feeling \u2026 he feels one feeling\u2014a bodily one, not a mental one.<\/p>\n

\u201cBeing contacted by that same painful feeling, he harbours no aversion towards it. Since he harbours no aversion towards painful feeling, the underlying tendency to aversion towards painful feeling does not lie behind this. Being contacted by painful feeling, he does not seek delight in sensual pleasure. For what reason? Because the instructed noble disciple knows of an escape from painful feeling other than sensual pleasure. Since he does not seek delight in sensual pleasure, the underlying tendency to lust for pleasant feeling does not lie behind this. He understands as it really is the origin and the passing away, the gratification, the danger, and the escape in the case of these feelings. Since he understands these things, the underlying tendency to ignorance in regard to neither-painful-nor-pleasant feeling does not lie behind this.<\/p>\n

\u201cIf he feels a pleasant feeling, he feels it detached. If he feels a painful feeling,\u00a0he feels it detached. If he feels a neither-painful-nor-pleasant feeling, he feels it detached. This, bhikkhus, is called a noble disciple who is detached from birth, aging, and death; who is detached from sorrow, lamentation, pain, displeasure, and despair; who is detached from suffering, I say.<\/p>\n

\u201cThis, bhikkhus, is the distinction, the disparity, the difference between the instructed noble disciple and the uninstructed worldling.\u201d<\/p>\n

The wise one, learned, does not feel
\nThe pleasant and painful\u00a0mental\u00a0feeling.
\nThis is the great difference between
\nThe wise one and the worldling.<\/p>\n

For the learned one who has comprehended Dhamma,
\nWho clearly sees this world and the next,
\nDesirable things do not provoke his mind,
\nTowards the undesired he has no aversion.<\/p>\n

For him attraction and repulsion no more exist;
\nBoth have been extinguished, brought to an end.
\nHaving known the dust-free, sorrowless state,
\nThe transcender of existence rightly understands.<\/p>\n

https:\/\/suttacentral.net\/sn36.6\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Suddh\u0101so Bhikkhu<\/strong><\/p><\/blockquote>\n

\u201cMonks, the uneducated commoner feels pleasant feelings, unpleasant feelings, and neutral feelings. Monks, an educated disciple of the noble ones also feels pleasant feelings, unpleasant feelings, and neutral feelings. Monks, in this case, what is the difference, what is the distinction, what is the variance between an educated disciple of the noble ones and an uneducated commoner?\u201d<\/p>\n

\u201cBhante, our teachings are rooted in the Blessed One, guided by the Blessed One, based on the Blessed One. Bhante, it would be wonderful if the Blessed One would elucidate the meaning of this statement. Having heard it from from the Blessed One, the monks will remember it.\u201d<\/p>\n

\u201cTherefore, monks, listen and carefully pay attention; I will speak.\u201d<\/p>\n

\u201cYes, Bhante,\u201d those monks replied to the Blessed One. The Blessed One said this:<\/p>\n

\u201cMonks, when an uneducated commoner is touched by a painful sensation, he sorrows, frets, and laments, beating his chest and wailing, and becomes confused. He feels two feelings \u2013 one physical and one mental. Monks, it is just like a person who has been pierced by a thorn. Then he is pierced again by a second thorn. Monks, in this way, the person feels the feeling of two thorns.<\/p>\n

\u201cMonks, in the same way, when an uneducated commoner is touched by a painful sensation, he sorrows, frets, and laments, beating his chest and wailing, and becomes confused. He feels two feelings \u2013 physical and mental. When touched by that painful feeling, he is aversive. Since he is aversive towards that painful feeling, the tendency of aversion towards painful feelings is latent in him.<\/p>\n

\u201cWhen touched by painful feelings, he seeks delight in sensual pleasure. Why is that? Monks, an uneducated commoner does not know any escape from painful feelings other than sensual pleasure. Since he seeks delights in sensual pleasure, the tendency of passion towards pleasant feelings is latent in him.<\/p>\n

\u201cHe does not accurately understand the origin, disappearance, appeal, drawback, and escape regarding those feelings. Since he does not accurately understand the origin, disappearance, appeal, drawback, and escape regarding those feelings, the tendency of ignorance towards neutral feelings is latent in him.<\/p>\n

\u201cIf he feels a pleasant feeling, he is trapped. If he feels a painful feeling, he is trapped. If he feels a neutral feeling, he is trapped. Monks, this is called \u2018An uneducated commoner is trapped by birth, decay, death, sorrow, lamentation, pain, depression, and anguish; he is trapped by dissatisfaction,\u2019 I say.<\/p>\n

\u201cMonks, when an educated disciple of the noble ones is touched by a painful sensation, he does not sorrow, fret, lament, beat his chest, wail, or become confused. He feels one feeling \u2013 physical, not mental. Monks, it is just like a person who has been pierced by a thorn. But he is not pierced again by a second thorn. Monks, in this way, the person feels the feeling of only one thorn.<\/p>\n

\u201cMonks, in the same way, when an educated disciple of the noble ones is touched by a painful sensation, he does not sorrow, fret, lament, beat his chest, wail, or become confused. He feels one feeling \u2013 physical, not mental. When touched by that painful feeling, he is not aversive. Since he is not aversive towards that painful feeling, the tendency of aversion towards painful feelings is not latent in him.<\/p>\n

\u201cWhen touched by painful feelings, he does not seek delight in sensual pleasure. Why is that? Monks, an educated disciple of the noble ones knows an escape from painful feelings other than sensual pleasure. Since he does not seek delight in sensual pleasure, the tendency of passion towards pleasant feelings is not latent in him.<\/p>\n

\u201cHe accurately understands the origin, disappearance, appeal, drawback, and escape regarding those feelings. Since he accurately understands the origin, disappearance, appeal, drawback, and escape regarding those feelings, the tendency of ignorance towards neutral feelings is not latent in him.<\/p>\n

\u201cIf he feels a pleasant feeling, he is not trapped. If he feels a painful feeling, he is not trapped. If he feels a neutral feeling, he is not trapped. Monks, this is called \u2018An educated disciple of the noble ones is not trapped by birth, decay, death, sorrow, lamentation, pain, depression, and anguish; he is not trapped by dissatisfaction,\u2019 I say.<\/p>\n

\u201cMonks, this is the difference, the distinction, the variance between an educated disciple of the noble ones and an uneducated commoner.<\/p>\n

\u201cThe wise one who has learned much
\nDoes not feel pleasure or pain.
\nThis is the great distinction
\nBetween a steadfast wholesome one and a commoner.<\/p>\n

\u201cWhen one has learned much of the recognized teachings,
\nSeeing clearing both this world and other worlds,
\nThen one\u2018s mind is not agitated by desirable things
\nOr aversive towards what is undesirable.<\/p>\n

\u201cFor that one, both approval and rejection
\nHave been vaporized, have disappeared, and do not exist.
\nHaving known the path, flawless and sorrowless,
\nOne fully understands, and transcends existence.\u201d<\/p>\n

https:\/\/suttacentral.net\/sn36.6\/en\/suddhaso<\/a><\/p><\/blockquote>\n

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