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\u0e01\u0e34\u0e08\u0e17\u0e35\u0e48\u0e04\u0e27\u0e23\u0e17\u0e33\u0e44\u0e14\u0e49\u0e40\u0e2a\u0e23\u0e47\u0e08\u0e41\u0e25\u0e49\u0e27 \u0e01\u0e34\u0e08\u0e2d\u0e37\u0e48\u0e19\u0e17\u0e35\u0e48\u0e08\u0e30\u0e15\u0e49\u0e2d\u0e07\u0e17\u0e33\u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49\u0e44\u0e21\u0e48\u0e44\u0e14\u0e49\u0e21\u0e35\u0e2d\u0e35\u0e01.<\/p>\n<p>\u0e2d\u0e31\u0e04\u0e04\u0e34\u0e40\u0e27\u0e2a\u0e2a\u0e19\u0e30 \u0e20\u0e34\u0e01\u0e29\u0e38\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e08\u0e34\u0e15\u0e2b\u0e25\u0e38\u0e14\u0e1e\u0e49\u0e19\u0e41\u0e25\u0e49\u0e27\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e22\u0e48\u0e2d\u0e21\u0e44\u0e21\u0e48\u0e27\u0e34\u0e27\u0e32\u0e17\u0e41\u0e01\u0e48\u0e07\u0e41\u0e22\u0e48\u0e07\u0e01\u0e31\u0e1a\u0e43\u0e04\u0e23\u0e46 \u0e42\u0e27\u0e2b\u0e32\u0e23\u0e43\u0e14\u0e17\u0e35\u0e48\u0e0a\u0e32\u0e27\u0e42\u0e25\u0e01\u0e1e\u0e39\u0e14\u0e01\u0e31\u0e19 \u0e01\u0e47\u0e1e\u0e39\u0e14\u0e44\u0e1b\u0e15\u0e32\u0e21\u0e42\u0e27\u0e2b\u0e32\u0e23\u0e19\u0e31\u0e49\u0e19 \u0e41\u0e15\u0e48\u0e44\u0e21\u0e48\u0e44\u0e14\u0e49\u0e22\u0e36\u0e14\u0e21\u0e31\u0e48\u0e19.<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e21. \u0e21. 13\/267\/273.<\/p>\n<p><a href=\"https:\/\/84000.org\/tipitaka\/pali\/?13\/\/267\">https:\/\/84000.org\/tipitaka\/pali\/?13\/\/267<\/a>,<br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/13\/267\">https:\/\/etipitaka.com\/read\/pali\/13\/267<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>\u2026 There are these three feelings:\u00a0pleasant, painful, and neutral.\u00a0At a time when you feel a pleasant feeling, you don\u2019t feel a painful or neutral feeling;\u00a0you only feel a pleasant feeling.\u00a0At a time when you feel a painful feeling, you don\u2019t feel a pleasant or neutral feeling;\u00a0you only feel a painful feeling.\u00a0At a time when you feel a neutral feeling, you don\u2019t feel a pleasant or painful feeling;\u00a0you only feel a neutral feeling.<\/p>\n<p>Pleasant, painful, and neutral feelings are impermanent, conditioned, dependently originated, liable to end, vanish, fade away, and cease.<\/p>\n<p>Seeing this, a learned noble disciple grows disillusioned with pleasant, painful, and neutral feelings.\u00a0Being disillusioned, desire fades away. When desire fades away they\u2019re freed. When they\u2019re freed, they know they\u2019re freed.<\/p>\n<p>They understand: \u2018Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.\u2019<\/p>\n<p>A mendicant whose mind is freed like this doesn\u2019t side with anyone or dispute with anyone. They speak the language of the world without misapprehending it.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/mn74\/en\/sujato\">https:\/\/suttacentral.net\/mn74\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Nyanamoli Thera<\/strong><\/p><\/blockquote>\n<p>\u201cThere are three kinds of feeling: pleasant feeling, painful feeling, neither-painful-nor-pleasant feeling. On the occasion when a man feels pleasant feeling he does not feel painful feeling or neither-painful-nor-pleasant feeling on that occasion: he feels only pleasant feeling on that occasion. On the occasion when he feels painful feeling he does not feel pleasant feeling or neither-painful-nor-pleasant feeling on that occasion: he feels only painful feeling on that occasion. On the occasion when he feels neither-painful-nor-pleasant feeling he does not feel pleasant feeling or painful feeling on that occasion: he feels only neither-painful-nor-pleasant feeling on that occasion.<\/p>\n<p>\u201cPleasant feeling is impermanent, conditioned, dependently arisen and has the nature of exhaustion, of fall, of fading, and of ceasing. Also painful feeling is impermanent, conditioned, dependently arisen and has the nature of exhaustion, of fall, of fading, and of ceasing. Also neither-painful-nor-pleasant feeling is impermanent, conditioned, dependently arisen and has the nature of exhaustion, of fall, of fading, and of ceasing.<\/p>\n<p>\u201cWhen a well-taught noble disciple sees thus, he becomes dispassionate towards pleasant feeling, becomes dispassionate towards painful feeling, becomes dispassionate towards neither-painful-nor-pleasant feeling; being dispassionate his lust fades away; with the fading of lust he is liberated. When\u00a0his mind is\u00a0liberated, then comes the knowledge: \u2018It is liberated.\u2019 He understands: \u2018Birth is exhausted, the life divine has been lived, what was to be done is done, there is no more of this to come.\u2019<\/p>\n<p>\u201cA bhikkhu whose mind is liberated thus, Aggivessana, sides with none, disputes with none, and he employs, though without misapprehending it, the speech currently used in the world.\u201d<\/p>\n<p><a href=\"https:\/\/suttacentral.net\/mn74\/en\/nyanamoli-thera\">https:\/\/suttacentral.net\/mn74\/en\/nyanamoli-thera<\/a><\/p>\n<blockquote><p><strong>English translation by I.B. Horner<\/strong><\/p><\/blockquote>\n<p>There are these three feelings, Aggivessana: pleasant feeling, painful feeling, feeling that is neither painful nor pleasant. At the time, Aggivessana, when one feels a pleasant feeling, at that time one feels neither a painful feeling nor does one feel a feeling that is neither painful nor pleasant. At the time, Aggivessana, when one feels a painful feeling, at that time one feels neither a pleasant feeling nor does one feel a feeling that is neither painful nor pleasant. At the time, Aggivessana, when one feels a feeling that is neither painful nor pleasant, at that time one feels neither a pleasant feeling nor does one feel a painful feeling.<\/p>\n<p>Pleasant feelings, Aggivessana, are impermanent, compounded, generated by conditions, liable to destruction, liable to decay, liable to fading away, liable to stopping. And painful feelings, Aggivessana, are impermanent, compounded, generated by conditions, liable to destruction, liable to decay, liable to fading away, liable to stopping. And, Aggivessana, feelings that are neither painful nor pleasant, Aggivessana, are impermanent, compounded, generated by conditions, liable to destruction, liable to decay, liable to fading away, liable to stopping.<\/p>\n<p>Seeing it thus, Aggivessana, an instructed disciple of the ariyans turns away from pleasant feelings and he turns away from painful feelings and he turns away from feelings that are neither painful nor pleasant; turning away he is dispassionate, being dispassionate he is freed, in freedom the knowledge comes to be that he is freed and he comprehends: \u2018Destroyed is birth, brought to a close is the Brahma-faring, done is what was to be done, there is no more of being such or so.\u2019 A monk whose mind is freed thus, Aggivessana, does not concur with\u00a0anyone, he does not dispute with anyone. He makes use of the common phrases of the world without adhering to them.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/mn74\/en\/horner\">https:\/\/suttacentral.net\/mn74\/en\/horner<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,74],"tags":[],"class_list":["post-8228","post","type-post","status-publish","format-standard","hentry","category-1","category-74"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/8228","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8228"}],"version-history":[{"count":1,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/8228\/revisions"}],"predecessor-version":[{"id":8229,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/8228\/revisions\/8229"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8228"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8228"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8228"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}