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\u0e21\u0e35\u0e1b\u0e23\u0e32\u0e01\u0e0f\u0e2d\u0e22\u0e39\u0e48\u0e43\u0e19\u0e42\u0e25\u0e01.<\/p>\n<p>\u0e42\u0e20\u0e04\u0e17\u0e23\u0e31\u0e1e\u0e22\u0e4c\u0e40\u0e2b\u0e47\u0e19\u0e1b\u0e32\u0e19\u0e19\u0e31\u0e49\u0e19 \u0e22\u0e48\u0e2d\u0e21\u0e44\u0e21\u0e48\u0e21\u0e35\u0e41\u0e01\u0e48\u0e04\u0e19\u0e15\u0e32\u0e1a\u0e2d\u0e14\u0e40\u0e25\u0e22<br \/>\n\u0e41\u0e25\u0e30\u0e04\u0e19\u0e15\u0e32\u0e1a\u0e2d\u0e14\u0e22\u0e48\u0e2d\u0e21\u0e44\u0e21\u0e48\u0e17\u0e33\u0e1a\u0e38\u0e0d\u0e14\u0e49\u0e27\u0e22<br \/>\n\u0e42\u0e17\u0e29\u0e40\u0e04\u0e23\u0e32\u0e30\u0e2b\u0e4c \u0e22\u0e48\u0e2d\u0e21\u0e21\u0e35\u0e41\u0e01\u0e48\u0e04\u0e19\u0e15\u0e32\u0e1a\u0e2d\u0e14 \u0e1c\u0e39\u0e49\u0e21\u0e35\u0e19\u0e31\u0e22\u0e19\u0e4c\u0e15\u0e32\u0e40\u0e2a\u0e35\u0e22\u0e43\u0e19\u0e42\u0e25\u0e01\u0e17\u0e31\u0e49\u0e07\u0e2a\u0e2d\u0e07.<\/p>\n<p>\u0e43\u0e19\u0e01\u0e32\u0e25\u0e15\u0e48\u0e2d\u0e21\u0e32 \u0e40\u0e23\u0e32\u0e44\u0e14\u0e49\u0e01\u0e25\u0e48\u0e32\u0e27\u0e16\u0e36\u0e07\u0e04\u0e19\u0e21\u0e35\u0e15\u0e32\u0e40\u0e14\u0e35\u0e22\u0e27\u0e19\u0e35\u0e49\u0e44\u0e27\u0e49<br \/>\n\u0e04\u0e19\u0e15\u0e32\u0e40\u0e14\u0e35\u0e22\u0e27\u0e19\u0e31\u0e49\u0e19\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e04\u0e25\u0e38\u0e01\u0e40\u0e04\u0e25\u0e49\u0e32\u0e01\u0e31\u0e1a\u0e18\u0e23\u0e23\u0e21\u0e41\u0e25\u0e30\u0e2d\u0e18\u0e23\u0e23\u0e21<br \/>\n\u0e41\u0e2a\u0e27\u0e07\u0e2b\u0e32\u0e42\u0e20\u0e04\u0e17\u0e23\u0e31\u0e1e\u0e22\u0e4c\u0e42\u0e14\u0e22\u0e01\u0e32\u0e23\u0e04\u0e14\u0e42\u0e01\u0e07 \u0e41\u0e25\u0e30\u0e01\u0e32\u0e23\u0e1e\u0e39\u0e14\u0e40\u0e17\u0e47\u0e08<br \/>\n\u0e2d\u0e31\u0e19\u0e40\u0e1b\u0e47\u0e19\u0e2a\u0e48\u0e27\u0e19\u0e41\u0e2b\u0e48\u0e07\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e02\u0e42\u0e21\u0e22 \u0e17\u0e31\u0e49\u0e07\u0e2a\u0e2d\u0e07\u0e2d\u0e22\u0e48\u0e32\u0e07<br \/>\n\u0e01\u0e47\u0e21\u0e32\u0e13\u0e1e\u0e1c\u0e39\u0e49\u0e1a\u0e23\u0e34\u0e42\u0e20\u0e04\u0e01\u0e32\u0e21 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e04\u0e19\u0e09\u0e25\u0e32\u0e14\u0e17\u0e35\u0e48\u0e08\u0e30\u0e23\u0e27\u0e1a\u0e23\u0e27\u0e21\u0e42\u0e20\u0e04\u0e17\u0e23\u0e31\u0e1e\u0e22\u0e4c<br \/>\n\u0e40\u0e02\u0e32\u0e1c\u0e39\u0e49\u0e40\u0e1b\u0e47\u0e19\u0e04\u0e19\u0e15\u0e32\u0e40\u0e14\u0e35\u0e22\u0e27 \u0e08\u0e32\u0e01\u0e42\u0e25\u0e01\u0e19\u0e35\u0e49\u0e41\u0e25\u0e49\u0e27\u0e44\u0e1b\u0e2a\u0e39\u0e48\u0e19\u0e23\u0e01\u0e22\u0e48\u0e2d\u0e21\u0e40\u0e14\u0e37\u0e2d\u0e14\u0e23\u0e49\u0e2d\u0e19.<\/p>\n<p>\u0e2d\u0e19\u0e36\u0e48\u0e07 \u0e04\u0e19\u0e21\u0e35\u0e2a\u0e2d\u0e07\u0e15\u0e32 \u0e40\u0e23\u0e32\u0e01\u0e25\u0e48\u0e32\u0e27\u0e27\u0e48\u0e32 \u0e40\u0e1b\u0e47\u0e19\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e17\u0e35\u0e48\u0e1b\u0e23\u0e30\u0e40\u0e2a\u0e23\u0e34\u0e10\u0e2a\u0e38\u0e14<br \/>\n\u0e04\u0e19\u0e2a\u0e2d\u0e07\u0e15\u0e32\u0e19\u0e31\u0e49\u0e19 \u0e22\u0e48\u0e2d\u0e21\u0e43\u0e2b\u0e49\u0e17\u0e23\u0e31\u0e1e\u0e22\u0e4c\u0e17\u0e35\u0e48\u0e15\u0e19\u0e44\u0e14\u0e49\u0e21\u0e32\u0e14\u0e49\u0e27\u0e22\u0e04\u0e27\u0e32\u0e21\u0e02\u0e22\u0e31\u0e19 (\u0e40\u0e1e\u0e37\u0e48\u0e2d) \u0e40\u0e1b\u0e47\u0e19\u0e17\u0e32\u0e19<br \/>\n\u0e08\u0e32\u0e01\u0e42\u0e20\u0e04\u0e30\u0e17\u0e35\u0e48\u0e15\u0e19\u0e2b\u0e32\u0e44\u0e14\u0e49\u0e42\u0e14\u0e22\u0e0a\u0e2d\u0e1a\u0e18\u0e23\u0e23\u0e21 \u0e40\u0e1e\u0e23\u0e32\u0e30\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e04\u0e27\u0e32\u0e21\u0e14\u0e33\u0e23\u0e34\u0e1b\u0e23\u0e30\u0e40\u0e2a\u0e23\u0e34\u0e10\u0e2a\u0e38\u0e14<br \/>\n\u0e21\u0e35\u0e43\u0e08\u0e44\u0e21\u0e48\u0e27\u0e2d\u0e01\u0e41\u0e27\u0e01 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e02\u0e49\u0e32\u0e16\u0e36\u0e07\u0e10\u0e32\u0e19\u0e30\u0e2d\u0e31\u0e19\u0e40\u0e08\u0e23\u0e34\u0e0d \u0e0b\u0e36\u0e48\u0e07\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e44\u0e1b\u0e16\u0e36\u0e07\u0e41\u0e25\u0e49\u0e27\u0e44\u0e21\u0e48\u0e40\u0e28\u0e23\u0e49\u0e32\u0e42\u0e28\u0e01.<\/p>\n<p>\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e04\u0e27\u0e23\u0e40\u0e27\u0e49\u0e19\u0e04\u0e19\u0e15\u0e32\u0e1a\u0e2d\u0e14 \u0e01\u0e31\u0e1a \u0e04\u0e19\u0e15\u0e32\u0e40\u0e14\u0e35\u0e22\u0e27\u0e40\u0e2a\u0e35\u0e22\u0e43\u0e2b\u0e49\u0e2b\u0e48\u0e32\u0e07\u0e44\u0e01\u0e25<br \/>\n\u0e41\u0e15\u0e48\u0e04\u0e27\u0e23\u0e04\u0e1a\u0e04\u0e19\u0e2a\u0e2d\u0e07\u0e15\u0e32 \u0e0b\u0e36\u0e48\u0e07\u0e40\u0e1b\u0e47\u0e19\u0e1a\u0e38\u0e04\u0e04\u0e25\u0e1c\u0e39\u0e49\u0e1b\u0e23\u0e30\u0e40\u0e2a\u0e23\u0e34\u0e10\u0e2a\u0e38\u0e14<\/p>\n<blockquote><p>-\u0e1a\u0e32\u0e25\u0e35 \u0e15\u0e34\u0e01. \u0e2d\u0e4d. 20\/162\/468.<\/p>\n<p><a href=\"https:\/\/84000.org\/tipitaka\/pali\/?20\/\/162\">https:\/\/84000.org\/tipitaka\/pali\/?20\/\/162<\/a>,<br \/>\n<a href=\"https:\/\/etipitaka.com\/read\/pali\/20\/162\/\">https:\/\/etipitaka.com\/read\/pali\/20\/162\/<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row][vc_row][vc_column]<div class=\"porto-content-box featured-boxes wpb_content_element \"><div class=\"featured-box featured-box-primary  align-left\"><div class=\"box-content\" style=\"\">[vc_column_text css_animation=&#8221;top-to-bottom&#8221;]<\/p>\n<blockquote><p><strong>English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n<p>\u201cThese three kinds of people are found in the world.\u00a0What three?\u00a0The blind, the one-eyed, and the two-eyed.<\/p>\n<p>Who is the blind person?\u00a0It\u2019s someone who doesn\u2019t have the kind of vision that\u2019s needed to acquire more wealth or to increase the wealth they\u2019ve already acquired.\u00a0Nor do they have the kind of vision that\u2019s needed to know the difference between qualities that are skillful and unskillful, blameworthy and blameless, inferior and superior, and those on the side of dark and bright.\u00a0This is called a blind person.<\/p>\n<p>Who is the person with one eye?\u00a0It\u2019s someone who has the kind of vision that\u2019s needed to acquire more wealth and to increase the wealth they\u2019ve already acquired.\u00a0But they don\u2019t have the kind of vision that\u2019s needed to know the difference between qualities that are skillful and unskillful, blameworthy and blameless, inferior and superior, and those on the side of dark and bright.\u00a0This is called a one-eyed person.<\/p>\n<p>Who is the person with two eyes?\u00a0It\u2019s someone who has the kind of vision that\u2019s needed to acquire more wealth and to increase the wealth they\u2019ve already acquired.\u00a0And they have the kind of vision that\u2019s needed to know the difference between skillful and unskillful, blameworthy and blameless, inferior and superior, or qualities on the side of dark and bright.\u00a0This is called a two-eyed person.<\/p>\n<p>These are the three people found in the world.<\/p>\n<p>Neither suitable wealth,<br \/>\nnor merit do they make.<br \/>\nThey lose on both counts<br \/>\n,those who are blind, with ruined eyes.<\/p>\n<p>And now the one-eyed<br \/>\nperson is explained.<br \/>\nBy methods good and bad,<br \/>\nthat devious person seeks wealth.<\/p>\n<p>Both by fraudulent, thieving deeds,<br \/>\nand also by lies,<br \/>\nthe young man\u2019s skilled at piling up money,<br \/>\nand enjoying sensual pleasures.<br \/>\nFrom here they go to hell\u2014<br \/>\nthe one-eyed person is ruined.<\/p>\n<p>And now the two-eyed is explained,<br \/>\nthe best individual.<br \/>\nTheir wealth is earned legitimately,<br \/>\nmoney acquired by their own hard work.<\/p>\n<p>They give with best of intentions,<br \/>\nthat peaceful-hearted person.<br \/>\nThey go to a good place,<br \/>\nwhere there is no sorrow.<\/p>\n<p>The blind and the one-eyed,<br \/>\nyou should avoid from afar.<br \/>\nBut you should keep the two-eyed close,<br \/>\nthe best individual.\u201d<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/an3.29\/en\/sujato\">https:\/\/suttacentral.net\/an3.29\/en\/sujato<\/a><\/p><\/blockquote>\n<blockquote><p><strong>English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n<p>\u201cBhikkhus, there are these three kinds of persons found existing in the world. What three? The blind person, the one-eyed person, and the two-eyed person.<\/p>\n<p>(1) \u201cAnd what, bhikkhus, is the blind person? Here, some person lacks the kind of eye\u00a0with which one can acquire wealth not yet acquired and increase wealth already acquired, and he also lacks the kind of eye with which one can know wholesome and unwholesome qualities, blameworthy and blameless qualities, inferior and superior qualities, dark and bright qualities with their counterparts. This is called the blind person.<\/p>\n<p>(2) \u201cAnd what is the one-eyed person? Here, some person has the kind of eye with which one can acquire wealth not yet acquired and increase wealth already acquired, but he lacks the kind of eye with which one can know wholesome and unwholesome qualities, blameworthy and blameless qualities, inferior and superior qualities, dark and bright qualities with their counterparts. This is called the one-eyed person.<\/p>\n<p>(3) \u201cAnd what is the two-eyed person? Here, some person has the kind of eye with which one can acquire wealth not yet acquired and increase wealth already acquired, and he also has the kind of eye with which one can know wholesome and unwholesome qualities, blameworthy and blameless qualities, inferior and superior qualities, dark and bright qualities with their counterparts. This is called the two-eyed person.<\/p>\n<p>\u201cThese, bhikkhus, are the three kinds of persons found existing in the world.\u201d<\/p>\n<p>He does not possess such wealth,<br \/>\nnor does he do deeds of merit;<br \/>\nthe blind man destitute of eyes<br \/>\ncasts an unlucky throw in both respects.<\/p>\n<p>The person described as one-eyed<br \/>\nis a hypocrite who seeks wealth,<br \/>\nsometimes\u00a0righteously<br \/>\nand sometimes\u00a0unrighteously.<\/p>\n<p>Both by thievish cheatful acts<br \/>\nand by means of false speech<br \/>\nthe man indulging in sensual pleasures<br \/>\nis skilled in amassing wealth.<br \/>\nHaving gone from here to hell,<br \/>\nthe one-eyed person is tormented.<\/p>\n<p>One with two eyes is said to be<br \/>\nthe best kind of person.<br \/>\nHis wealth is acquired by his own exertion,<br \/>\nwith goods righteously gained.<\/p>\n<p>With best intentions he then gives,<br \/>\nthis person with an undivided mind.<br \/>\nHe goes to\u00a0rebirth in\u00a0an excellent state<br \/>\nwhere, having gone, one does not sorrow.<\/p>\n<p>One should avoid from afar<br \/>\nthe blind one and the one-eyed person,<br \/>\nbut should befriend the one with two eyes,<br \/>\nthe best kind of person.<\/p>\n<blockquote><p><a href=\"https:\/\/suttacentral.net\/an3.29\/en\/bodhi\">https:\/\/suttacentral.net\/an3.29\/en\/bodhi<\/a><\/p><\/blockquote>\n<p>[\/vc_column_text]<\/div><\/div><\/div>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_col [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,74],"tags":[],"class_list":["post-8293","post","type-post","status-publish","format-standard","hentry","category-1","category-74"],"acf":[],"featured_image_src":{"landsacpe":false,"list":false,"medium":false,"full":false},"_links":{"self":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/8293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8293"}],"version-history":[{"count":1,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/8293\/revisions"}],"predecessor-version":[{"id":8294,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=\/wp\/v2\/posts\/8293\/revisions\/8294"}],"wp:attachment":[{"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8293"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8293"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammainyard.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}