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\u0e2d\u0e23\u0e34\u0e22\u0e2a\u0e32\u0e27\u0e01\u0e19\u0e31\u0e49\u0e19 \u0e22\u0e48\u0e2d\u0e21\u0e1e\u0e34\u0e08\u0e32\u0e23\u0e13\u0e32\u0e40\u0e2b\u0e47\u0e19\u0e14\u0e31\u0e07\u0e19\u0e35\u0e49\u0e27\u0e48\u0e32 \u0e44\u0e21\u0e48\u0e43\u0e0a\u0e48\u0e40\u0e23\u0e32\u0e41\u0e15\u0e48\u0e1c\u0e39\u0e49\u0e40\u0e14\u0e35\u0e22\u0e27\u0e40\u0e17\u0e48\u0e32\u0e19\u0e31\u0e49\u0e19\u0e17\u0e35\u0e48\u0e21\u0e35\u0e01\u0e23\u0e23\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e02\u0e2d\u0e07\u0e15\u0e19 \u0e40\u0e1b\u0e47\u0e19\u0e17\u0e32\u0e22\u0e32\u0e17\u0e41\u0e2b\u0e48\u0e07\u0e01\u0e23\u0e23\u0e21 \u0e21\u0e35\u0e01\u0e23\u0e23\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e01\u0e33\u0e40\u0e19\u0e34\u0e14 \u0e21\u0e35\u0e01\u0e23\u0e23\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e40\u0e1c\u0e48\u0e32\u0e1e\u0e31\u0e19\u0e18\u0e38\u0e4c \u0e21\u0e35\u0e01\u0e23\u0e23\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e17\u0e35\u0e48\u0e2d\u0e32\u0e28\u0e31\u0e22 \u0e17\u0e33\u0e01\u0e23\u0e23\u0e21\u0e43\u0e14\u0e44\u0e27\u0e49 \u0e14\u0e35\u0e01\u0e47\u0e15\u0e32\u0e21 \u0e0a\u0e31\u0e48\u0e27\u0e01\u0e47\u0e15\u0e32\u0e21 \u0e40\u0e23\u0e32\u0e08\u0e31\u0e01\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e23\u0e31\u0e1a\u0e1c\u0e25\u0e02\u0e2d\u0e07\u0e01\u0e23\u0e23\u0e21\u0e19\u0e31\u0e49\u0e19 \u0e42\u0e14\u0e22\u0e17\u0e35\u0e48\u0e41\u0e17\u0e49 \u0e2a\u0e31\u0e15\u0e27\u0e4c\u0e17\u0e31\u0e49\u0e07\u0e1b\u0e27\u0e07\u0e17\u0e35\u0e48\u0e21\u0e35\u0e01\u0e32\u0e23\u0e21\u0e32 \u0e01\u0e32\u0e23\u0e44\u0e1b \u0e01\u0e32\u0e23\u0e08\u0e38\u0e15\u0e34 \u0e01\u0e32\u0e23\u0e2d\u0e38\u0e1a\u0e31\u0e15\u0e34 \u0e25\u0e49\u0e27\u0e19\u0e21\u0e35\u0e01\u0e23\u0e23\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e02\u0e2d\u0e07\u0e15\u0e19 \u0e40\u0e1b\u0e47\u0e19\u0e17\u0e32\u0e22\u0e32\u0e17\u0e41\u0e2b\u0e48\u0e07\u0e01\u0e23\u0e23\u0e21 \u0e21\u0e35\u0e01\u0e23\u0e23\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e01\u0e33\u0e40\u0e19\u0e34\u0e14 \u0e21\u0e35\u0e01\u0e23\u0e23\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e40\u0e1c\u0e48\u0e32\u0e1e\u0e31\u0e19\u0e18\u0e38\u0e4c \u0e21\u0e35\u0e01\u0e23\u0e23\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e17\u0e35\u0e48\u0e2d\u0e32\u0e28\u0e31\u0e22 \u0e17\u0e33\u0e01\u0e23\u0e23\u0e21\u0e43\u0e14\u0e44\u0e27\u0e49 \u0e14\u0e35\u0e01\u0e47\u0e15\u0e32\u0e21 \u0e0a\u0e31\u0e48\u0e27\u0e01\u0e47\u0e15\u0e32\u0e21 \u0e08\u0e30\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e23\u0e31\u0e1a\u0e1c\u0e25\u0e02\u0e2d\u0e07\u0e01\u0e23\u0e23\u0e21\u0e19\u0e31\u0e49\u0e19\u2003\u0e40\u0e21\u0e37\u0e48\u0e2d\u0e2d\u0e23\u0e34\u0e22\u0e2a\u0e32\u0e27\u0e01\u0e19\u0e31\u0e49\u0e19 \u0e1e\u0e34\u0e08\u0e32\u0e23\u0e13\u0e32\u0e10\u0e32\u0e19\u0e30\u0e19\u0e31\u0e49\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e40\u0e19\u0e37\u0e2d\u0e07\u0e46 \u0e21\u0e23\u0e23\u0e04\u0e22\u0e48\u0e2d\u0e21\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19\u2003\u0e2d\u0e23\u0e34\u0e22\u0e2a\u0e32\u0e27\u0e01\u0e19\u0e31\u0e49\u0e19 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e2a\u0e1e \u0e2d\u0e1a\u0e23\u0e21 \u0e17\u0e33\u0e43\u0e2b\u0e49\u0e21\u0e32\u0e01\u0e0b\u0e36\u0e48\u0e07\u0e21\u0e23\u0e23\u0e04\u0e19\u0e31\u0e49\u0e19\u2002\u0e40\u0e21\u0e37\u0e48\u0e2d\u0e40\u0e2a\u0e1e \u0e2d\u0e1a\u0e23\u0e21 \u0e17\u0e33\u0e43\u0e2b\u0e49\u0e21\u0e32\u0e01\u0e0b\u0e36\u0e48\u0e07\u0e21\u0e23\u0e23\u0e04\u0e19\u0e31\u0e49\u0e19\u0e2d\u0e22\u0e39\u0e48 \u0e22\u0e48\u0e2d\u0e21\u0e25\u0e30\u0e2a\u0e31\u0e07\u0e42\u0e22\u0e0a\u0e19\u0e4c\u0e44\u0e14\u0e49 \u0e2d\u0e19\u0e38\u0e2a\u0e31\u0e22\u0e22\u0e48\u0e2d\u0e21\u0e2a\u0e34\u0e49\u0e19\u0e44\u0e1b.<\/p>\n

\u0e2a\u0e31\u0e15\u0e27\u0e4c\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e22\u0e48\u0e2d\u0e21\u0e21\u0e35\u0e04\u0e27\u0e32\u0e21\u0e41\u0e01\u0e48\u0e40\u0e1b\u0e47\u0e19\u0e18\u0e23\u0e23\u0e21\u0e14\u0e32
\n\u0e21\u0e35\u0e04\u0e27\u0e32\u0e21\u0e40\u0e08\u0e47\u0e1a\u0e44\u0e02\u0e49\u0e40\u0e1b\u0e47\u0e19\u0e18\u0e23\u0e23\u0e21\u0e14\u0e32 \u0e21\u0e35\u0e04\u0e27\u0e32\u0e21\u0e15\u0e32\u0e22\u0e40\u0e1b\u0e47\u0e19\u0e18\u0e23\u0e23\u0e21\u0e14\u0e32
\n\u0e2a\u0e31\u0e15\u0e27\u0e4c\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22 \u0e22\u0e48\u0e2d\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e44\u0e1b\u0e15\u0e32\u0e21\u0e18\u0e23\u0e23\u0e21\u0e14\u0e32<\/p>\n

\u0e1e\u0e27\u0e01\u0e1b\u0e38\u0e16\u0e38\u0e0a\u0e19\u0e22\u0e48\u0e2d\u0e21\u0e40\u0e01\u0e25\u0e35\u0e22\u0e14 \u0e16\u0e49\u0e32\u0e40\u0e23\u0e32\u0e1e\u0e36\u0e07\u0e40\u0e01\u0e25\u0e35\u0e22\u0e14\u0e18\u0e23\u0e23\u0e21\u0e19\u0e31\u0e49\u0e19
\n\u0e43\u0e19\u0e1e\u0e27\u0e01\u0e2a\u0e31\u0e15\u0e27\u0e4c\u0e1c\u0e39\u0e49\u0e21\u0e35\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e31\u0e49\u0e19\u0e40\u0e1b\u0e47\u0e19\u0e18\u0e23\u0e23\u0e21\u0e14\u0e32
\n\u0e02\u0e49\u0e2d\u0e19\u0e31\u0e49\u0e19\u0e44\u0e21\u0e48\u0e2a\u0e21\u0e04\u0e27\u0e23\u0e41\u0e01\u0e48\u0e40\u0e23\u0e32\u0e1c\u0e39\u0e49\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49<\/p>\n

\u0e40\u0e23\u0e32\u0e19\u0e31\u0e49\u0e19\u0e40\u0e1b\u0e47\u0e19\u0e2d\u0e22\u0e39\u0e48\u0e2d\u0e22\u0e48\u0e32\u0e07\u0e19\u0e35\u0e49 \u0e17\u0e23\u0e32\u0e1a\u0e18\u0e23\u0e23\u0e21\u0e17\u0e35\u0e48\u0e2b\u0e32\u0e2d\u0e38\u0e1b\u0e18\u0e34\u0e44\u0e21\u0e48\u0e44\u0e14\u0e49
\n\u0e40\u0e2b\u0e47\u0e19\u0e01\u0e32\u0e23\u0e2d\u0e2d\u0e01\u0e1a\u0e27\u0e0a\u0e42\u0e14\u0e22\u0e40\u0e1b\u0e47\u0e19\u0e18\u0e23\u0e23\u0e21\u0e40\u0e01\u0e29\u0e21
\n\u0e04\u0e23\u0e2d\u0e1a\u0e07\u0e33\u0e04\u0e27\u0e32\u0e21\u0e21\u0e31\u0e27\u0e40\u0e21\u0e32\u0e17\u0e31\u0e49\u0e07\u0e1b\u0e27\u0e07\u0e43\u0e19\u0e04\u0e27\u0e32\u0e21\u0e44\u0e21\u0e48\u0e21\u0e35\u0e42\u0e23\u0e04
\n\u0e43\u0e19\u0e04\u0e27\u0e32\u0e21\u0e40\u0e1b\u0e47\u0e19\u0e2b\u0e19\u0e38\u0e48\u0e21\u0e2a\u0e32\u0e27\u0e41\u0e25\u0e30\u0e43\u0e19\u0e0a\u0e35\u0e27\u0e34\u0e15<\/p>\n

\u0e04\u0e27\u0e32\u0e21\u0e2d\u0e38\u0e15\u0e2a\u0e32\u0e2b\u0e30\u0e44\u0e14\u0e49\u0e21\u0e35\u0e41\u0e25\u0e49\u0e27\u0e41\u0e01\u0e48\u0e40\u0e23\u0e32\u0e1c\u0e39\u0e49\u0e40\u0e2b\u0e47\u0e19\u0e40\u0e09\u0e1e\u0e32\u0e30\u0e0b\u0e36\u0e48\u0e07\u0e19\u0e34\u0e1e\u0e1e\u0e32\u0e19
\n\u0e1a\u0e31\u0e14\u0e19\u0e35\u0e49 \u0e40\u0e23\u0e32\u0e44\u0e21\u0e48\u0e04\u0e27\u0e23\u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e40\u0e2a\u0e1e\u0e01\u0e32\u0e21\u0e17\u0e31\u0e49\u0e07\u0e2b\u0e25\u0e32\u0e22
\n\u0e08\u0e31\u0e01\u0e40\u0e1b\u0e47\u0e19\u0e1c\u0e39\u0e49\u0e1b\u0e23\u0e30\u0e1e\u0e24\u0e15\u0e34\u0e44\u0e21\u0e48\u0e16\u0e2d\u0e22\u0e2b\u0e25\u0e31\u0e07 \u0e15\u0e31\u0e49\u0e07\u0e2b\u0e19\u0e49\u0e32\u0e1b\u0e23\u0e30\u0e1e\u0e24\u0e15\u0e34\u0e1e\u0e23\u0e2b\u0e21\u0e08\u0e23\u0e23\u0e22\u0e4c.<\/p>\n

-\u0e1a\u0e32\u0e25\u0e35 \u0e1b\u0e0d\u0e3a\u0e08\u0e01. \u0e2d\u0e4d. 22\/81\/57.<\/p>\n

https:\/\/84000.org\/tipitaka\/pali\/?22\/\/81<\/a>,
\nhttps:\/\/etipitaka.com\/read\/pali\/22\/81<\/a><\/p><\/blockquote>\n

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[vc_column_text css_animation=”top-to-bottom”]<\/p>\n

English translation by Bhikkhu Sujato<\/strong><\/p><\/blockquote>\n

\u201cMendicants, a woman or a man, a layperson or a renunciate should often review these five subjects.\u00a0What five?<\/p>\n

\u2018I am liable to grow old, I am not exempt from old age.\u2019 A woman or a man, a layperson or a renunciate should often review this.<\/p>\n

\u2018I am liable to get sick, I am not exempt from sickness.\u2019 \u2026<\/p>\n

\u2018I am liable to die, I am not exempt from death.\u2019 \u2026<\/p>\n

\u2018I must be parted and separated from all I hold dear and beloved.\u2019 \u2026<\/p>\n

\u2018I am the owner of my deeds and heir to my deeds. Deeds are my womb, my relative, and my refuge.<\/p>\n

I shall be the heir of whatever deeds I do, whether good or bad.\u2019\u00a0A woman or a man, a layperson or a renunciate should often review this.<\/p>\n

What is the advantage for a woman or a man, a layperson or a renunciate of often reviewing this: \u2018I am liable to grow old, I am not exempt from old age\u2019?\u00a0There are sentient beings who, intoxicated with the vanity of youth, do bad things by way of body, speech, and mind.\u00a0Reviewing this subject often, they entirely give up the vanity of youth, or at least reduce it.\u00a0This is the advantage for a woman or a man, a layperson or a renunciate of often reviewing this: \u2018I am liable to grow old, I am not exempt from old age\u2019.<\/p>\n

What is the advantage of often reviewing this: \u2018I am liable to get sick, I am not exempt from sickness\u2019?\u00a0There are sentient beings who, drunk on the vanity of health, do bad things by way of body, speech, and mind.\u00a0Reviewing this subject often, they entirely give up the vanity of health, or at least reduce it.\u00a0This is the advantage of often reviewing this: \u2018I am liable to get sick, I am not exempt from sickness\u2019.<\/p>\n

What is the advantage of often reviewing this: \u2018I am liable to die, I am not exempt from death\u2019?\u00a0There are sentient beings who, drunk on the vanity of life, do bad things by way of body, speech, and mind.\u00a0Reviewing this subject often, they entirely give up the vanity of life, or at least reduce it.\u00a0This is the advantage of often reviewing this: \u2018I am liable to die, I am not exempt from death\u2019.<\/p>\n

What is the advantage of often reviewing this: \u2018I must be parted and separated from all I hold dear and beloved\u2019?\u00a0There are sentient beings who, aroused by desire and lust for their dear and beloved, do bad things by way of body, speech, and mind.\u00a0Reviewing this subject often, they entirely give up desire and lust for their dear and beloved, or at least reduce it.\u00a0This is the advantage of often reviewing this: \u2018I must be parted and separated from all I hold dear and beloved\u2019.<\/p>\n

What is the advantage of often reviewing like this: \u2018I am the owner of my deeds and heir to my deeds. Deeds are my womb, my relative, and my refuge.\u00a0I shall be the heir of whatever deeds I do, whether good or bad\u2019?\u00a0There are sentient beings who do bad things by way of body, speech, and mind.\u00a0Reviewing this subject often, they entirely give up bad conduct, or at least reduce it.\u00a0This is the advantage for a woman or a man, a layperson or a renunciate of often reviewing like this: \u2018I am the owner of my deeds and heir to my deeds. Deeds are my womb, my relative, and my refuge.\u00a0I shall be the heir of whatever deeds I do, whether good or bad.\u2019<\/p>\n

Then that noble disciple reflects:\u00a0\u2018It\u2019s not just me who is liable to grow old, not being exempt from old age. For all sentient beings grow old according to their nature, as long as they come and go, pass away and are reborn.\u2019\u00a0When they review this subject often, the path is born in them.\u00a0They cultivate, develop, and make much of it.\u00a0By doing so, they give up the fetters and eliminate the underlying tendencies.<\/p>\n

\u2018It\u2019s not just me who is liable to get sick, not being exempt from sickness. For all sentient beings get sick according to their nature, as long as they come and go, pass away and are reborn.\u2019\u00a0When they review this subject often, the path is born in them.\u00a0They cultivate, develop, and make much of it.\u00a0By doing so, they give up the fetters and eliminate the underlying tendencies.<\/p>\n

\u2018It\u2019s not just me who is liable to die, not being exempt from death. For all sentient beings die according to their nature, as long as they come and go, pass away and are reborn.\u2019\u00a0When they review this subject often, the path is born in them.\u00a0They cultivate, develop, and make much of it.\u00a0By doing so, they give up the fetters and eliminate the underlying tendencies.<\/p>\n

\u2018It\u2019s not just me who must be parted and separated from all I hold dear and beloved. For all sentient beings must be parted and separated from all they hold dear and beloved, as long as they come and go, pass away and are reborn.\u2019\u00a0When they review this subject often, the path is born in them.\u00a0They cultivate, develop, and make much of it.\u00a0By doing so, they give up the fetters and eliminate the underlying tendencies.<\/p>\n

\u2018It\u2019s not just me who shall be the owner of my deeds and heir to my deeds.\u00a0For all sentient beings shall be the owners of their deeds and heirs to their deeds, as long as they come and go, pass away and are reborn.\u2019\u00a0When they review this subject often, the path is born in them.\u00a0They cultivate, develop, and make much of it.\u00a0By doing so, they give up the fetters and eliminate the underlying tendencies.<\/p>\n

For others, sickness is natural,
\nand so are old age and death.
\nThough this is how their nature is,
\nordinary people feel disgusted.<\/p>\n

If I were to be disgusted
\nwith creatures whose nature is such,
\nit would not be appropriate for me,
\nsince my life is just the same.<\/p>\n

Living in such a way,
\nI understood the reality without attachments.
\nI mastered all vanities\u2014
\nof health, of youth,<\/p>\n

and even of life\u2014
\nseeing renunciation as sanctuary.
\nZeal sprang up in me
\nas I looked to extinguishment.<\/p>\n

Now I\u2019m unable
\nto indulge in sensual pleasures;
\nthere\u2019s no turning back,
\nI\u2019m committed to the spiritual life.\u201d<\/p>\n

https:\/\/suttacentral.net\/an5.57\/en\/sujato<\/a><\/p><\/blockquote>\n

English translation by Bhikkhu Bodhi<\/strong><\/p><\/blockquote>\n

\u201cBhikkhus, there are these five themes that should often be reflected upon by a woman or a man, by a householder or one gone forth. What five?<\/p>\n

(1) A woman or a man, a householder or one gone forth, should often reflect thus: \u2018I am subject to old age; I am not exempt from old age.\u2019<\/p>\n

(2) A woman or a man, a householder or one gone forth, should often reflect thus: \u2018I am subject to illness; I am not exempt from illness.\u2019<\/p>\n

(3) A woman or a man, a householder or one gone forth, should often reflect thus: \u2018I am subject to death; I am not exempt from death.\u2019<\/p>\n

(4) A woman or a man, a householder or one gone forth, should often reflect\u00a0thus: \u2018I must be parted and separated from everyone and everything dear and agreeable to me.\u2019<\/p>\n

(5) A woman or a man, a householder or one gone forth, should often reflect thus: \u2018I am the owner of my kamma, the heir of my kamma; I have kamma as my origin, kamma as my relative, kamma as my resort; I will be the heir of whatever kamma, good or bad, that I do.\u2019<\/p>\n

(1) \u201cFor the sake of what benefit should a woman or a man, a householder or one gone forth, often reflect thus: \u2018I am subject to old age; I am not exempt from old age\u2019? In their youth beings are intoxicated with their youth, and when they are intoxicated with their youth they engage in misconduct by body, speech, and mind. But when one often reflects upon this theme, the intoxication with youth is either completely abandoned or diminished. It is for the sake of this benefit that a woman or a man, a householder or one gone forth, should often reflect thus: \u2018I am subject to old age; I am not exempt from old age.\u2019<\/p>\n

(2) \u201cAnd for the sake of what benefit should a woman or a man, a householder or one gone forth, often reflect thus: \u2018I am subject to illness; I am not exempt from illness\u2019? In a state of health beings are intoxicated with their health, and when they are intoxicated with their health they engage in misconduct by body, speech, and mind. But when one often reflects upon this theme, the intoxication with health is either completely abandoned or diminished. It is for the sake of this benefit that a woman or a man, a householder or one gone forth, should often reflect thus: \u2018I am subject to illness; I am not exempt from illness.\u2019<\/p>\n

(3) \u201cAnd for the sake of what benefit should a woman or a man, a householder or one gone forth, often reflect thus: \u2018I am subject to death; I am not exempt from death\u2019? During their lives beings are intoxicated with life, and when they are intoxicated with life they engage in misconduct by body, speech,\u00a0and mind. But when one often reflects upon this theme, the intoxication with life is either completely abandoned or diminished. It is for the sake of this benefit that a woman or a man, a householder or one gone forth, should often reflect thus: \u2018I am subject to death; I am not exempt from death.\u2019<\/p>\n

(4) \u201cAnd for the sake of what benefit should a woman or a man, a householder or one gone forth, often reflect thus: \u2018I must be parted and separated from everyone and everything dear and agreeable to me\u2019? Beings have desire and lust in regard to those people and things that are dear and agreeable, and excited by this lust, they engage in misconduct by body, speech, and mind. But when one often reflects upon this theme, the desire and lust in regard to everyone and everything dear and agreeable is either completely abandoned or diminished. It is for the sake of this benefit that a woman or a man, a householder or one gone forth, should often reflect thus: \u2018I must be parted and separated from everyone and everything dear and agreeable to me.\u2019<\/p>\n

(5) \u201cAnd for the sake of what benefit should a woman or a man, a householder or one gone forth, often reflect thus: \u2018I am the owner of my kamma, the heir of my kamma; I have kamma as my origin, kamma as my relative, kamma as my resort; I will be the heir of whatever kamma, good or bad, that I do\u2019? People engage in misconduct by body, speech, and mind. But when one often reflects upon this theme, such misconduct is either completely abandoned or diminished. It is for the sake of this benefit that a woman or a man, a householder or one gone forth, should often reflect thus: \u2018I am the owner of my kamma, the heir of my kamma; I have kamma as my origin, kamma as my relative, kamma as my resort; I will be the heir of whatever kamma, good or bad, that I do.\u2019<\/p>\n

(1) \u201cThis noble disciple reflects thus:\u00a0\u2018I am not the only one who is subject to old age, not exempt from old age. All beings that come and go, that pass away and undergo rebirth, are subject to old age; none are exempt from old age.\u2019 As he often reflects on this theme, the path is generated. He pursues this path, develops it, and cultivates it. As he does so, the fetters are entirely abandoned and the underlying tendencies are uprooted.<\/p>\n

(2) \u201cThis noble disciple reflects thus: \u2018I am not the only one who is subject to illness, not exempt from illness. All beings that come and go, that pass away and undergo rebirth, are subject to illness; none are exempt from illness.\u2019 As he often reflects on this theme, the path is generated. He pursues this path, develops it, and cultivates it. As he does so, the fetters are entirely abandoned and the underlying tendencies are uprooted.<\/p>\n

(3) \u201cThis noble disciple reflects thus: \u2018I am not the only one who is subject to death, not exempt from death. All beings that come and go, that pass away and undergo rebirth, are subject to death; none are exempt from death.\u2019 As he often reflects on this theme, the path is generated. He pursues this path, develops it, and cultivates it. As he does so, the fetters are entirely abandoned and the underlying tendencies are uprooted.<\/p>\n

(4) \u201cThis noble disciple reflects thus: \u2018I am not the only one who must be parted and separated from everyone and everything dear and agreeable. All beings that come and go, that pass away and undergo rebirth, must be parted and separated from everyone and everything dear and agreeable.\u2019 As he often reflects on this theme, the path is generated. He pursues this path, develops it, and cultivates it. As he does so, the fetters are entirely abandoned and the underlying tendencies are uprooted.<\/p>\n

(5) \u201cThis noble disciple reflects thus: \u2018I am not the only one who is the owner of one\u2019s kamma, the heir of one\u2019s kamma; who has kamma as one\u2019s origin, kamma as one\u2019s relative, kamma as one\u2019s resort; who will be the heir of whatever kamma, good or bad, that one does. All beings that come and go, that pass away and undergo rebirth, are owners of their kamma, heirs of their kamma; all have kamma as their origin, kamma as their relative, kamma as their resort; all will be heirs of whatever kamma, good or bad, that they do.\u2019\u00a0As he often reflects on this theme, the path is generated. He pursues this path, develops it, and cultivates it. As he does so, the fetters are entirely abandoned and the underlying tendencies are uprooted.<\/p>\n

\u201cWorldlings subject to illness,
\nold age, and death are disgusted
\nby other people\u00a0who exist
\nin accordance with their nature.<\/p>\n

\u201cIf I were to become disgusted
\nwith beings who have such a nature,
\nthat would not be proper for me
\nsince I too have the same nature.<\/p>\n

\u201cWhile I was dwelling thus,
\nhaving known the state without acquisitions,
\nI overcame all intoxications\u2014
\nintoxication with health,
\nwith youth, and with life\u2014
\nhaving seen security in renunciation.<\/p>\n

\u201cZeal then arose in me
\nas I clearly saw nibb\u0101na.
\nNow I am incapable
\nof indulging in sensual pleasures.
\nRelying on the spiritual life,
\nnever will I turn back.\u201d<\/p>\n

https:\/\/suttacentral.net\/an5.57\/en\/bodhi<\/a><\/p><\/blockquote>\n

English translation by Suddh\u0101so Bhikkhu<\/strong><\/p><\/blockquote>\n

\u201cMonks, there are five things that should be frequently contemplated, whether one is a woman or a man, a layperson or a monastic. What five?<\/p>\n

\u201c\u2018I am subject to decay; I am not exempt from decay.\u2019 This should be frequently contemplated, whether one is a woman or a man, a layperson or a monastic.<\/p>\n

\u201c\u2018I am subject to sickness; I am not exempt from sickness.\u2019 This should be frequently contemplated, whether one is a woman or a man, a layperson or a monastic.<\/p>\n

\u201c\u2018I am subject to dieing; I am not exempt from dieing.\u2019 This should be frequently contemplated, whether one is a woman or a man, a layperson or a monastic.<\/p>\n

\u201c\u2018Everything that is beloved and pleasing will change and be separated from me.\u2019 This should be frequently contemplated, whether one is a woman or a man, a layperson or a monastic.<\/p>\n

\u201c\u2018I am the owner of my karma, the recipient of my karma, born from my karma, bound to my karma, inseparable from my karma. Any action that I do \u2013 whether it is good or evil \u2013 I will receive its result.\u2019 This should be frequently contemplated, whether one is a woman or a man, a layperson or a monastic.<\/p>\n

\u201cMonks, for what benefit should \u2018I am subject to decay; I am not exempt from decay\u2019 be frequently contemplated, whether one is a woman or a man, a layperson or a monastic? Monks, there are beings who are intoxicated with youth. Because of that intoxication, they engage in physical misconduct, verbal misconduct, and mental misconduct. When they frequently contemplate this, that intoxication with youth is either completely abandoned or diminished. Monks, it is for this benefit that \u2018I am subject to decay; I am not exempt from decay\u2019 should be frequently contemplated, whether one is a woman or a man, a layperson or a monastic.<\/p>\n

\u201cMonks, for what benefit should \u2018I am subject to sickness; I am not exempt from sickness\u2019 be frequently contemplated, whether one is a woman or a man, a layperson or a monastic? Monks, there are beings who are intoxicated with health. Because of that intoxication, they engage in physical misconduct, verbal misconduct, and mental misconduct. When they frequently contemplate this, that intoxication with health is either completely abandoned or diminished. Monks, it is for this benefit that \u2018I am subject to sickness; I am not exempt from sickness\u2019 should be frequently contemplated, whether one is a woman or a man, a layperson or a monastic.<\/p>\n

\u201cMonks, for what benefit should \u2018I am subject to dieing; I am not exempt from dieing\u2019 be frequently contemplated, whether one is a woman or a man, a layperson or a monastic? Monks, there are beings who are intoxicated with life. Because of that intoxication, they engage in physical misconduct, verbal misconduct, and mental misconduct. When they frequently contemplate this, that intoxication with life is either completely abandoned or diminished. Monks, it is for this benefit that \u2018I am subject to dieing; I am not exempt from dieing\u2019 should be frequently contemplated, whether one is a woman or a man, a layperson or a monastic.<\/p>\n

\u201cMonks, for what benefit should \u2018Everything that is beloved and pleasing will change and be separated from me\u2019 be frequently contemplated, whether one is a woman or a man, a layperson or a monastic? Monks, there are beings who have interest and passion for things that are beloved and pleasing. Because of that passion, they engage in physical misconduct, verbal misconduct, and mental misconduct. When they frequently contemplate this, that interest and passion for things that are beloved and pleasing is either completely abandoned or diminished. Monks, it is for this benefit that \u2018Everything that is beloved and pleasing will change and be separated from me\u2019 should be frequently contemplated, whether one is a woman or a man, a layperson or a monastic.<\/p>\n

\u201cMonks, for what benefit should \u2018I am the owner of my karma, the recipient of my karma, born from my karma, bound to my karma, inseparable from my karma. Any action that I do \u2013 whether it is good or evil \u2013 I will receive its result\u2019 be frequently contemplated, whether one is a woman or a man, a layperson or a monastic? Monks, there are beings who have committed physical misconduct, verbal misconduct, or mental misconduct. When they frequently contemplate this, that misconduct is either completely abandoned or diminished. Monks, it is for this benefit that \u2018I am the owner of my karma, the recipient of my karma, born from my karma, bound to my karma, inseparable from my karma. Any action that I do \u2013 whether it is good or evil \u2013 I will receive its result\u2019 should be frequently contemplated, whether one is a woman or a man, a layperson or a monastic.<\/p>\n

\u201cMonks, a disciple of the noble ones considers this: \u2018It is not just me that is subject to decay and not exempt from decay. All beings that come and go, die and reappear, are subject to decay and are not exempt from decay.\u2019 When one frequently contemplates this, the path is produced. One practices that path, develops it, and commits to it. When one practices that path, develops it, and commits to it, the fetters are completely abandoned and the underlying tendencies are destroyed.<\/p>\n

\u201cMonks, a disciple of the noble ones considers this: \u2018It is not just me that is subject to sickness and not exempt from sickness. All beings that come and go, die and reappear, are subject to sickness and are not exempt from sickness.\u2019 When one frequently contemplates this, the path is produced. One practices that path, develops it, and commits to it. When one practices that path, develops it, and commits to it, the fetters are completely abandoned and the underlying tendencies are destroyed.<\/p>\n

\u201cMonks, a disciple of the noble ones considers this: \u2018It is not just me that is subject to dieing and not exempt from dieing. All beings that come and go, die and reappear, are subject to dieing and are not exempt from dieing.\u2019 When one frequently contemplates this, the path is produced. One practices that path, develops it, and commits to it. When one practices that path, develops it, and commits to it, the fetters are completely abandoned and the underlying tendencies are destroyed.<\/p>\n

\u201cMonks, a disciple of the noble ones considers this: \u2018It is not just what is beloved and pleasing to me that changes and is separated from me. What is beloved and pleasing to all beings that come and go, die and reappear, changes and is separated from them.\u2019 When one frequently contemplates this, the path is produced. One practices that path, develops it, and commits to it. When one practices that path, develops it, and commits to it, the fetters are completely abandoned and the underlying tendencies are destroyed.<\/p>\n

\u201cMonks, a disciple of the noble ones considers this: \u2018It is not just me that is the owner of my karma, the recipient of my karma, born from my karma, bound to my karma, inseparable from my karma, and that receives the result of any action I do \u2013 whether it is good or evil. All beings that come and go, die and reappear, are the owners of their karma, the recipients of their karma, born from their karma, bound to their karma, inseparable from their karma, and receive the results of any actions that they do \u2013 whether those actions are good or evil.\u2019 When one frequently contemplates this, the path is produced. One practices that path, develops it, and commits to it. When one practices that path, develops it, and commits to it, the fetters are completely abandoned and the underlying tendencies are destroyed.<\/p>\n

\u201cSubject to sickness, subject to decay, and subject to dieing;
\nThis is the nature of beings, which ordinary people despise.<\/p>\n

If I despise that, and the beings who have that nature,
\nIt would not be appropriate, as I am just the same.<\/p>\n

Considering this, I knew the state free of acquisition,
\nI knew intoxication with health, youth, and life.<\/p>\n

I overcame all intoxication, and saw the safety of renunciation.
\nI made an effort, and saw Nibb\u0101na.<\/p>\n

Now it is not possible for me to indulge in sensuality.
\nI will not return \u2013 I have completed the spiritual life.\u201d<\/p>\n

https:\/\/suttacentral.net\/an5.57\/en\/suddhaso<\/a><\/p><\/blockquote>\n

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